04/11/2025
On the morning of November 3, 1885 a mob of 500 people—including the county sheriff, a US marshal, the fire chief, and the mayor of Tacoma—gathered on Pacific Avenue and walked to an area near modern-day Thea’s Park.
There they found a small neighborhood built by Chinese laborers who had lived and worked in Tacoma during the previous decade.
A month earlier a Chinese business owner named Sun Chong had met with the Mayor to confirm if he and others in his community were actually being forced to leave. The Mayor said yes and reported to the Tacoma Daily Ledger, "I told him, however, that the people were determined this time. That the Chinese did not assimilate with the Caucasian race, that their modes of life were different, that their habits were repugnant to us, that their ideas and thoughts, and ways ran counter to those of the Caucasian and that they were in fact, in all things, diametrically opposed to us, that there could be no compromise, that they must go."
The mob went through each home and told the residents to pack their belongings; they were leaving town that day. Chinese shop owners around the city were subjected to the same eviction notice.
The entire Chinese population of Tacoma was then marched eight miles to a train station and forced to board a train to Portland. Those who could not afford a ticket rode in boxcars or walked along the tracks.
Upon arrival in Portland they were “requested to move on east, where their presence could be tolerated.”
Three days later, the homes that made up Tacoma’s Chinatown were burned to the ground. While a few members of the community objected to the methods used, the mob was met with little to no resistance from the white citizens of Tacoma.
The main organizers—known as the Tacoma Twenty-seven—were eventually indicted but never convicted of any crimes. As news of the events spread, “The Tacoma Method” was applauded as an example for other cities to replicate.
The way we view the people of the past is exactly the way people of the future will view us. The people of 1885 were, from their perspective, living at the epitome of civilization—just like we are now. And they still allowed this to happen.
These weren’t hooligans from rough neighborhoods. These weren’t outside agitators. These were respected citizens, celebrated for their actions and fully sanctioned by the governing authorities.
Justifying the violation of human rights by hiding behind authority figures and unjust laws has a long and tragic precedent—in this city, in this country, and throughout human history.
Looking back with the cultural wisdom of 140 years, any reasonable person would agree that this was a shameful moment in our history. But we do ourselves a disservice by thinking of it only as a thing of the past.
Learn more at tacomamethod.com and at the Chinese Reconciliation Park on Ruston Way.
Photos courtesy of Tacoma Public Library and Washington State Historical Society