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Beautiful Native American Women
07/10/2024

Beautiful Native American Women

Navajo (Dine) infant. 1906. Photo by Simeon Schwemberger. Source - National Anthropological Archives.
07/05/2024

Navajo (Dine) infant. 1906. Photo by Simeon Schwemberger. Source - National Anthropological Archives.

Siupakio (aka Mrs. Pat Grasshopper) and her sister, Sikunnacio (aka Mrs. David One Spot), in camp on Sarcee Reserve No. ...
07/04/2024

Siupakio (aka Mrs. Pat Grasshopper) and her sister, Sikunnacio (aka Mrs. David One Spot), in camp on Sarcee Reserve No. 145, near Calgary in southern Alberta - Sarcee - 1885

Great Photography 🥰🥰
07/03/2024

Great Photography 🥰🥰

This is written by Chief Dan George,In the course of my lifetime I have lived in two distinct cultures. I was born into ...
07/03/2024

This is written by Chief Dan George,
In the course of my lifetime I have lived in two distinct cultures. I was born into a culture that lived in communal houses. My grandfather’s house was eighty feet long. It was called a smoke house, and it stood down by the beach along the inlet. All my grandfather’s sons and their families lived in this dwelling. Their sleeping apartments were separated by blankets made of bull rush weeds, but one open fire in the middle served the cooking needs of all. In houses like these, throughout the tribe, people learned to live with one another; learned to respect the rights of one another. And children shared the thoughts of the adult world and found themselves surrounded by aunts and uncles and cousins who loved them and did not threaten them. My father was born in such a house and learned from infancy how to love people and be at home with them.
And beyond this acceptance of one another there was a deep respect for everything in nature that surrounded them. My father loved the earth and all its creatures. The earth was his second mother. The earth and everything it contained was a gift from See-see-am…and the way to thank this great spirit was to use his gifts with respect.
I remember, as a little boy, fishing with him up Indian River and I can still see him as the sun rose above the mountain top in the early morning…I can see him standing by the water’s edge with his arms raised above his head while he softly moaned…”Thank you, thank you.” It left a deep impression on my young mind.
And I shall never forget his disappointment when once he caught me gaffing for fish “just for the fun of it.” “My son” he said, “The Great Spirit gave you those fish to be your brothers, to feed you when you are hungry. You must respect them. You must not kill them just for the fun of it.”
This then was the culture I was born into and for some years the only one I really knew or tasted. This is why I find it hard to accept many of the things I see around me.
I see people living in smoke houses hundreds of times bigger than the one I knew. But the people in one apartment do not even know the people in the next and care less about them.
It is also difficult for me to understand the deep hate that exists among people. It is hard to understand a culture that justifies the killing of millions in past wars, and it at this very moment preparing bombs to kill even greater numbers. It is hard for me to understand a culture that spends more on wars and weapons to kill, than it does on education and welfare to help and develop.
It is hard for me to understand a culture that not only hates and fights his brothers but even attacks nature and abuses her.
I see my white brothers going about blotting out nature from his cities. I see him strip the hills bare, leaving ugly wounds on the face of mountains. I see him tearing things from the bosom of mother earth as though she were a monster, who refused to share her treasures with him. I see him throw poison in the waters, indifferent to the life he kills there; and he chokes the air with deadly fumes.
My white brother does many things well for he is more clever than my people but I wonder if he has ever really learned to love at all. Perhaps he only loves the things that are outside and beyond him. And this is, of course, not love at all, for man must love all creation or he will love none of it. Man must love fully or he will become the lowest of the animals. It is the power to love that makes him the greatest of them all…for he alone of all animals is capable of love.
Love is something you and I must have. We must have it because our spirit feeds upon it. We must have it because without it we become weak and faint. Without love our self esteem weakens. Without it our courage fails. Without love we can no longer look out confidently at the world. Instead we turn inwardly and begin to feed upon our own personalities and little by little we destroy ourselves.
You and I need the strength and joy that comes from knowing that we are loved. With it we are creative. With it we march tirelessly. With it, and with it alone, we are able to sacrifice for others.
There have been times when we all wanted so desperately to feel a reassuring hand upon us…there have been lonely times when we so wanted a strong arm around us…I cannot tell you how deeply I miss my wife’s presence when I return from a trip. Her love was my greatest joy, my strength, my greatest blessing.
I am afraid my culture has little to offer yours. But my culture did prize friendship and companionship. It did not look on privacy as a thing to be clung to, for privacy builds walls and walls promote distrust. My culture lived in a big family community, and from infancy people learned to live with others.
My culture did not prize the hoarding of private possessions, in fact, to hoard was a shameful thing to do among my people. The Indian looked on all things in nature as belonging to him and he expected to share them with others and to take only what he needed.
Everyone likes to give as well as receive. No one wishes only to receive all the time. We have taken something from your culture…I wish you had taken something from our culture…for there were some beautiful and good things in it.
Soon it will be too late to know my culture, for integration is upon us and soon we will have no values but yours. Already many of our young people have forgotten the old ways. And many have been shamed of their Indian ways by scorn and ridicule. My culture is like a wounded deer that has crawled away into the forest to bleed and die alone.
The only thing that can truly help us is genuine love. You must truly love, be patient with us and share with us. And we must love you—with a genuine love that forgives and forgets…a love that gives the terrible sufferings your culture brought ours when it swept over us like a wave crashing along a beach…with a love that forgets and lifts up its head and sees in your eyes an answering love of trust and acceptance.
This is brotherhood…anything less is not worthy of the name.
I have spoken

Recounting His Brave Deeds
07/02/2024

Recounting His Brave Deeds

Mo Gives Plenty and wife Sara on set
07/01/2024

Mo Gives Plenty and wife Sara on set

ATSINA MEN AND A NON NATIVE WOMAN , 1905
07/01/2024

ATSINA MEN AND A NON NATIVE WOMAN , 1905

Sioux Warriors. 1898. Trans-Mississippi and International Exposition in Omaha, NE. Photo by F.A. Rinehart.
06/30/2024

Sioux Warriors. 1898. Trans-Mississippi and International Exposition in Omaha, NE. Photo by F.A. Rinehart.

HE EAGLE, Roland W. Reed, 1913. Three Piegan, Montana Blackfeet, posed in Glacier National Park in northwest Montana. Ro...
06/30/2024

HE EAGLE, Roland W. Reed, 1913. Three Piegan, Montana Blackfeet, posed in Glacier National Park in northwest Montana. Roland W. Reed's heroic compositions paid tribute to earlier times. His romantic images displayed technical brilliance in lighting, focus, and form. Reed and other pictorialists helped establish photography as a fine art, worthy of display in museums.
Roland Reed started his photographic career in 1893 with Daniel Dutro in Havre, Montana. The first book about Reed was published in 2012: "Alone with the Past: The Life and Photographic Art of Roland W. Reed.”

𝗕𝗹𝗮𝗰𝗸 𝗘𝗮𝗴𝗹𝗲 𝗮𝗻 𝗢𝗴𝗹𝗮𝗹𝗮 𝗟𝗮𝗸𝗼𝘁𝗮 𝗺𝗲𝗱𝗶𝗰𝗶𝗻𝗲 𝗺𝗮𝗻, 𝟭𝟵𝟯𝟮The Lakota medicine men were much more than shamans and healers. They wer...
06/29/2024

𝗕𝗹𝗮𝗰𝗸 𝗘𝗮𝗴𝗹𝗲 𝗮𝗻 𝗢𝗴𝗹𝗮𝗹𝗮 𝗟𝗮𝗸𝗼𝘁𝗮 𝗺𝗲𝗱𝗶𝗰𝗶𝗻𝗲 𝗺𝗮𝗻, 𝟭𝟵𝟯𝟮
The Lakota medicine men were much more than shamans and healers. They were also the humorous men who brought culture and joy to their tribe. These men were also named Heyókȟa. They preferred to do everything backwards, including riding horses backwards, or wearing their clothes inside out.
The purpose of these men was to make the people of the tribe question things, knowing that things were done one way, but could be done another. They worked to remove hate and fears from their people.

A young pueblo woman. 1900. Photo by William Henry Cobb, who was born in New York and educated at Harvard, settled in Al...
06/29/2024

A young pueblo woman. 1900. Photo by William Henry Cobb, who was born in New York and educated at Harvard, settled in Albuquerque in 1889. Cobb bought the photography studio of W. Calvin Brown and began his studio business. Cobb married Eddie Ross in 1891 and together their photography documented the Albuquerque and the Rio Grande Valley. After Cobb's death in 1909 Mrs. Cobb continued the studio business into the forties.

Tsianina, Cherokee Singer, Fiesta, Santa Fe, New Mexico - 1925. Source - Palace of the Governors archives.
06/29/2024

Tsianina, Cherokee Singer, Fiesta, Santa Fe, New Mexico - 1925. Source - Palace of the Governors archives.

Art by Gary Larson
06/28/2024

Art by Gary Larson

Nobody loves my long hair 🤨
06/28/2024

Nobody loves my long hair 🤨

November is Native American Heritage Month! And of course, Oklahoma is home to 39 diverse tribal nations—many of which w...
06/27/2024

November is Native American Heritage Month! And of course, Oklahoma is home to 39 diverse tribal nations—many of which were forcibly removed to this area.
Photo of Suzanne and Samuel Gover with their children (Pawnee Nation), undated (2619, OHS Photograph Collection)…

Saginaw Morgan Grant (July 20, 1936 – July 27, 2021) was a Native American character actor. He appeared in The Lone Rang...
06/26/2024

Saginaw Morgan Grant (July 20, 1936 – July 27, 2021) was a Native American character actor. He appeared in The Lone Ranger, The World's Fastest Indian, Community, and Breaking Bad and was a musician, pow wow dancer, motivational speaker and the Hereditary Chief of the Sac and Fox Nation.
Early life
Saginaw Morgan Grant was born at the Indian Hospital in Pawnee, Oklahoma on July 20, 1936, the son of Sarah (née Murray) and Austin Grant. He was a member of the Sac and Fox Nation of Oklahoma. His mother's ancestry was from the Iowa and Otoe-Missouria tribes of Oklahoma. He was a United States Marine Corps veteran of the Korean War.
Career
Grant appeared in numerous films and television shows. He played Grey Cloud, an ally of Indiana Jones, opposite Harrison Ford in a 1993 episode "Mystery of the Blues" of The Young Indiana Jones Chronicles. During the 1993 television season Grant had the recurring role of Auggie Velasquez, owner of the small-town general store and trading post, in Harts of the West.
He played the Gatekeeper in the 1999 film Purgatory. He played Chief Big Bear in the 2013 film The Lone Ranger. The same year, Grant appeared as a man who sells his truck to Walter White in the Breaking Bad episode "Ozymandias."
From 2012, Grant was a prominent member of the American Indian Advisory Board at the San Diego International Film Festival.
Accolades
Grant was awarded the American Legacy Award from the San Diego Film Festival,[8] the lifetime achievement award from the Oceanside International Film Festival and a Living Legend Award by the Native American Music Awards (NAMA). In 2018, his album "Don't Let the Drums Go Silent" won the Record of the Year from NAMA.
Death
Grant died in his sleep on July 27, 2021, at the age of 85. His friend and publicist said the cause of death was natural causes.

The bedrock of Comanche community life was the woman. The strength as well as the industriousness of Comanche women allo...
06/26/2024

The bedrock of Comanche community life was the woman. The strength as well as the industriousness of Comanche women allowed the needs of the village to be met. Daily tasks, taking care of the children, the preparation of food, the making of clothing, and the building of shelter were wonderfully done for her family.
Of marriage in her tribe, the Kwahada Comanche Rhoda Asenap shared that Comanche women liked to marry a warrior for his name and for his wealth of horses. In her case, her father's name of Pahdopony was a popular one. The English translation of the name is "See How Deep the Water Is". The well-known warrior Pahdopony had around four wives. Rhoda was born from the last wife of her father. With regard to the many capabilities of Comanche women, Rhoda added that the women even went on raids but not on the most strenuous ones. And that the women could shoot bows and arrows.
A splendid portrait of the Wife of Cheevers, c. 1872. Taken by Alexander Gardner, Washington DC. The trip to Washington in 1872 included the famed Yamparika Comanche Chief Ten Bears, grandson Cheevers and his wife, the Comanche named Timber Bluff, Chewing Elk, Esahabit and his wife, Onawia and his daughter, Tosawa, a man named Jim, and an individual called Buffalo Hump. Photograph courtesy of the National Anthropological Archives, Smithsonian Institution, Washington DC. Additional information from Comanche Ethnography, Field Notes of E. Adamson Hoebel, Waldo R. Wedel, Gustav G. Carlson, and Robert H. Lowie. Edited by Thomas W. Kavanagh.

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