
18/05/2025
Analysis of Appaji composition on Balakrishna
Many will regret not doing the Bhagavad Gita after 4-5 years. You should not be afraid, you can keep trying again and again. In today's program, Annadana cost has been picked up by Gita foundation in the US, plus some other devotees here. We are building Venkataramana Swamy temple in Dallas. We also sang a bhajana on that Lord recently. Construction started at that place. I am very happy. Swamiji is visiting during Guru Purnima in July and will see all the US devotees then.
Since we had Bhagavad Gita event, we'll sing a bhajan on Jagadguru Krishna.
Krishna Krishna hari Kesava: pallavi :
kr̥ṣṇā kr̥ṣṇā harī kēśavā
jiṣṇō viṣṇō sadā māmava
caraṇaṁ :
dēvasandīpa guru śiṣya vidyāmayā
dēvakī putra vasudēva puṇyōdayā
nanda nandā yaśōdā satī nandanā
sundarākāra balarāma bhavyānujā ...1
pūtanā rākṣasī māra līlāparā
ghōra śakaṭāsurōtsēka nirvāpakā
puṇya mūrtē tr̥ṇāvarta nirmūlakā
aṅgaṇa sthārjuna dvandva vidhvamsakā ...2
vatsa daityāpahā dēva bakasamharā
nāśi tāghāsurā dhēnurakṣō harā
dhēnu vatsāpa hr̥ti śīla vidhi śikṣakā
kāḷiyāhīndra śīrṣātta nāṭyōtsavā ...3
dīpta dāvāgni paripāna caṇavikramā
gōpikā sundarī varga vastrāpahā
yāmunārāma rasakēḷikā sundarā
bāla gōpāla gōvardhanōddhārakā ...4
vēṇu nādāpa hr̥ta sarva cētō bharā
gōpagōpī janōdāra kēḷīparā
mauni br̥ndaika vijñāta nija tatvakā
saccidānanda saundarya sārātmakā ...5
This meaning is related to Bhagavatam. This bhajan is at par with chanting the entire Bhagavatam. Swamiji has composed this in a way it's easy for everyone to understand. It is hard for us to chant the Bhagavatam everyday, so the entire essence is in this composition.
A synopsis of the meaning of this composition, explained by the scholar per Swamiji's instruction is given here:
Yoko Saraswati: “ From Bhajan Mala, Krishna = Sattva and Ananda, Hari = Destroyer Kesava = Brahma and Shiva are present in him. Vishnu = Victory, Vishnu spreading victory , O God, please protect me.
Verse: Devasandipā guru shishya vidya maya Devaki putra Vasudeva punya odaya Nanda Nanda Yashoda sati nandana sundarākara bala rama bhavyānuja ...
1 )) Krishna, the disciple of the Guru, Vidya swaroop, Devaki putra, born by the merit of Vasudeva, Nandānanda Yashoda sati nandana, beautiful one, worthy brother of Balarama, mamava = protect me - with the verb mamava = protect me - without first saying that Devaki is the child of Vasudeva, raised and ruled by Nandāyashoda in childhood, and then saying that Sandeepa is a great person from whom Krishna has acquired knowledge in the Guru's school,---- what is the meaning of saying that you are a disciple of such and such a Guru? Since the knowledge he got from his Guru is so great, Sri Krishna is praised as Vidyamaya and then the names of his parents are mentioned. If he was not Vidyamayi, how did he become the world guru?
Wasn't it the Gurukul of Sandeep that gave him the education that made him the world guru?
Isn't that the source of the Bhagavad Gita, which offers alms of knowledge to all the worlds? The whole meaning is resounding in this. Showing his poetic talent by changing the front and back, Swamiji gave the message, "Recognize Shri Krishna as Vidyamayi.”
The demon Putana --the childlike pastimes began with the killing of the demon Putana. O God who destroyed the three-fold path, and the two-fold path. 'Mamava'. "Rishinampunaradhyanam vacamardhonudhavati," said the great poet Bhavabhuti. Ordinary people compose words with the meaning in mind. (Nanrishih kurute kavyam ) A person who is not a sage does not compose poetry. The words of a sage go before, and the meaning follows - that is the opinion of Bhavabhuti.
2 Here, in the second verse, Swamiji talks about the destruction of Trinavartu and the destruction of Shakatasura. What actually happened is that Yashoda left Balakrishna/ Baby Krishna lying in the shade under the cart and went to work. There were containers filled with milk and curds on the cart. In the meantime, a demon (with a body of air) seized the cart. When he seized it, the wheel of the cart moved on its own and came towards Balakrishna. Without saying anything, Balakrishna showed that Yashoda's baby was not helpless.
The baby kicked the wheel of the cart that was coming towards him with a foot like a twig. With that blow, the cart overturned, all the axles, bolts, nails were blown away, and the body of the cart destroyed. The demon who had taken possession of it through the medium of wind escaped with his life. So here the demon who had taken possession of the cart was deprived of his life, but his life was not taken away. The body of the demon, Shakatasura, did not come out like the demon body of Putana, or Trinavartu.
This is the proof! What was said with the Ardhapatti oath in the Srimad Bhagavatam, Swamiji has made it resound for the devotees with the anupada 'Utseka Nirvapaka'. The slaying of the demon Vatsa, the destruction of the demon Bakas, the destruction of the demon Dhenuraksh, the one who is capable of saving the people of Gokula from the fire (Karchirchu), the one who bathed the Gopis in their robes, the one who played the rasakritha on the banks of the Yamuna, the one who protected the Govardhana—all were the leelas or plays of Sri Krishna!
The one who stole everyone's minds with the sound of the Venu, the one who was ready to play with children in the villages, the one who had a transcendental essence known only to groups of sages, the one who incarnated as the essence of true grace, that is the form which Swamiji beautifully presented to us.
Any kind of worry remains a burden on the mind. - To get rid of it, one must find joy in listening to music - is the message of the Venu! Swamiji is putting it into practice!
Courtesy Avadootha Datta Peetham: Divya Nama Sankeertana • 18 May 2025