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THINKING ABOUT THE FUTURE TO LIVE THE PRESENT TO THE FULLESTWhen the future is uncertain, the present is filled with ins...
24/12/2022

THINKING ABOUT THE FUTURE TO LIVE THE PRESENT TO THE FULLEST
When the future is uncertain, the present is filled with insecurity and anxiety. Did you notice that?
Yes, the human being is totally influenced by the future, and it is no exaggeration to say that our present life is shaped by the future.

To better understand, let's imagine something like this. Suppose an airplane with 300 passengers on board is flying right in the middle of the Atlantic Ocean. The flight appears safe, however, there is a fuel leak, and the gauge reveals that the level is rapidly dropping. The remaining fuel is only enough for another hour and there is no place to land.

The passengers start to notice that something is wrong, and everyone is nervous and insecure. In a situation like this, can anyone think: “We're still flying and there's another hour to fly. So let's go watch a movie. Bring more food! Let's eat as much as possible, since we're really going to die!”?

In fact, the plane is still flying, but what will happen after an hour? All that remains is to fall in the middle of the ocean, the future of this plane is of complete darkness.

Passengers who became aware of this future will no longer be able to enjoy any meal and watch any movie. The pleasant trip will give way to fear, panic and total insecurity.

If we compare our life with a plane trip, the take-off will be our birth, flight time our life span, and landing will be the equivalent of death.

The situation of people who live this life without knowing the purpose of life is similar to that of passengers on the above-mentioned flight. The flight is not over yet and everyone can eat and have fun with the plane's entertainment devices, but the fact that the plane has a lot of fuel but without a place to land, makes passengers feel very insecure, anxious and even despairing, which prevent them from feeling the satisfaction of enjoying good food and having fun.

Likewise, as much as we have this life and material possessions that enable us to live comfortably, we do not feel full and lasting happiness because we carry within us insecurity, anxiety and uncertainty regarding death and the after-death, a future that will surely come for all of humanity.

The Buddhist philosophy explains that this uncertainty regarding the afterlife is the root, the basic cause of human suffering and indicates a path to its solution in this life.

This path consists of listening to the Buddhism teaching, to know, clarify questions, understand, practice in everyday life until reaching the certainty that it is possible to obtain full and lasting happiness while we are healthy and have life to fully savor the joys it offers us.

By Kentetsu Takamori, author of the book “Why Do We Live?”

You can purchase the book “Why Do We Live?” in: https://www.waterstones.com/author/alcantara-publishing/4771334

THE PATH WITH NO END. “What? You mean that life has a distinct purpose? That there can be completion?” Most people are s...
29/11/2022

THE PATH WITH NO END. “What? You mean that life has a distinct purpose? That there can be completion?” Most people are surprised to hear that life has a purpose that can be accomplished. This surprise is only natural, because common sense tells us just the opposite. If you think about it, any pursuit— whether learning or the arts, science or medicine, chess or go, fencing or judo, cooking or body-building—consists of an endless path, without possibility of final graduation or completion, whatever heights one may reach along the way. As the word itself implies, all our “pursuits” are lifelong paths with no end.

Music and art are certainly not the only fields where there is no finishing point; pursuits such as learning and sports also have no final, consummating goal. This suits most people just fine. To think you had arrived at completion would be harmful, the argument goes, because it would mark an end to progress. The path with no end is the path most worth taking.

Let us examine that last proposition. In fact, to claim that “the path with no end is the path most worth taking” is to glorify the lifelong search for something that is one hundred percent unattainable. When you think about it, the idea is patently absurd. Any search must be predicated on the assumption that what is sought can be found.

Anyone who would devote his entire life to the search for something he knew was unattainable might just as well keep on buying tickets to last year’s lottery.
Some will insist that a search with no end suits them fine, because the process of lifelong betterment and striving is wonderful in itself. And yet such fulfillment is temporary and fugitive. It is different by nature from the joy in life that shouts out, “How glad I am I was born a human being!” Those who praise endless seeking do not know the joy of attaining life’s true purpose.

By Kentetsu Takamori, author of the book “Why Do We Live?”

You can purchase the book “Why Do We Live?” in: https://www.waterstones.com/author/alcantara-publishing/4771334

THINKING ABOUT THE FUTURE TO LIVE THE PRESENT TO THE FULLESTWhen the future is uncertain, the present is filled with ins...
19/11/2022

THINKING ABOUT THE FUTURE TO LIVE THE PRESENT TO THE FULLEST
When the future is uncertain, the present is filled with insecurity and anxiety. Did you notice that?
Yes, the human being is totally influenced by the future, and it is no exaggeration to say that our present life is shaped by the future.

To better understand, let's imagine something like this. Suppose an airplane with 300 passengers on board is flying right in the middle of the Atlantic Ocean. The flight appears safe, however, there is a fuel leak, and the gauge reveals that the level is rapidly dropping. The remaining fuel is only enough for another hour and there is no place to land.

The passengers start to notice that something is wrong, and everyone is nervous and insecure. In a situation like this, can anyone think: “We're still flying and there's another hour to fly. So let's go watch a movie. Bring more food! Let's eat as much as possible, since we're really going to die!”?

In fact, the plane is still flying, but what will happen after an hour? All that remains is to fall in the middle of the ocean, the future of this plane is of complete darkness.

Passengers who became aware of this future will no longer be able to enjoy any meal and watch any movie. The pleasant trip will give way to fear, panic and total insecurity.

If we compare our life with a plane trip, the take-off will be our birth, flight time our life span, and landing will be the equivalent of death.

The situation of people who live this life without knowing the purpose of life is similar to that of passengers on the above-mentioned flight. The flight is not over yet and everyone can eat and have fun with the plane's entertainment devices, but the fact that the plane has a lot of fuel but without a place to land, makes passengers feel very insecure, anxious and even despairing, which prevent them from feeling the satisfaction of enjoying good food and having fun.

Likewise, as much as we have this life and material possessions that enable us to live comfortably, we do not feel full and lasting happiness because we carry within us insecurity, anxiety and uncertainty regarding death and the after-death, a future that will surely come for all of humanity.

The Buddhist philosophy explains that this uncertainty regarding the afterlife is the root, the basic cause of human suffering and indicates a path to its solution in this life.

This path consists of listening to the Buddhism teaching, to know, clarify questions, understand, practice in everyday life until reaching the certainty that it is possible to obtain full and lasting happiness while we are healthy and have life to fully savor the joys it offers us.

Read more about Buddhism in the book “Why do we live?” by Kentetsu Takamori. More information at: https://www.waterstones.com/book/why-do-we-live-01/kentetsu-takamori/daiji-akehashi/9781527270398

Buddhism teaches that from ages past, each of us has been born and reborn countless times in a myriad of life forms. Tra...
08/11/2022

Buddhism teaches that from ages past, each of us has been born and reborn countless times in a myriad of life forms. Trapped in the cycle of birth and death, we have never known true happiness, which comes only from salvation through Amida’s Vow. When salvation finally comes, we understand with joy how great a thing it is to be born human, since otherwise we should never have been able to achieve this lasting happiness. We see that truly, human life is infinitely “heavier than the heaviness of all things.”

Indeed, the ultimate purpose of life has reference not just to this life- time but to the eternal span of all our lifetimes, past, present, and future. These myriad lives, encompassing untold aeons, have all been for the sake of fulfilling a single purpose: to be delivered into absolute happiness through Amida’s Vow. This overarching purpose can be realized only during human life, which is what makes this lifetime infinitely precious. The joy that pervades Shinran’s writings stems from his awareness that the purpose of all his lifetimes from ages past has been gloriously fulfilled.

Such joy is permanent. All other pleasures fade.

By Kentetsu Takamori, author of the book “Why Do We Live?”

You can purchase the book “Why Do We Live?” in: https://www.waterstones.com/author/alcantara-publishing/4771334

WE ARE EXACTLY WHAT WE THINKTwo zen monks were traveling on pilgrimage when they came to a small river that was quite fu...
05/11/2022

WE ARE EXACTLY WHAT WE THINK
Two zen monks were traveling on pilgrimage when they came to a small river that was quite full due to several days of rain. A beautiful woman was standing hesitantly at the water's edge, unable to cross.

“Come here, let me help you,” offered one of the monks. He effortlessly carried her to the other bank. Red with embarrassment, she muttered a thank you and went on her way.

The other monk was scandalized that his companion had embraced a woman (his zen sect strictly forbade any contact with the opposite s*x) and was in absolute silence for the rest of the trip.

When the night came, the monk who had carried the girl suggested for them to stop somewhere and rest. The other coldly replied that he had no intention of lodging anywhere with a depraved monk.

The first monk exclaimed: “What? Are you still carrying that girl?” and burst out laughing. Surprised and, at the same time, embarrassed by the wanton nature of his own thoughts, his companion could neither do nor respond.

The most important thing is what we have in our mind or heart. It is where we should place emphasis. But, no matter how bad our inner thoughts are, we are not liable to accusation or blame merely for thinking.

Therefore, there are expressions such as “I just thought, but I didn't do nor said anything”, as if the action of thinking was insignificant and didn't result in anything. All that we can have knowledge or that justice and laws can sanction are the projections of the mind, which are externalized in the form of words or actions. Since there is no way to monitor the functioning of a person's mind, our thoughts flow freely and wildly.

But this way of thinking and posture is not in accordance with the reality.

Every thought or mental action has a huge weight in our lives, as it is the mind that controls what we say and do with the body. Our mental thoughts or actions, when added favorable conditions, give rise to our physical and oral actions. That is, we speak and do exactly what we have inside our minds. As much as it is possible to “filter” and hide our thoughts, one day they will become words and actions. Therefore, we can consider that we are exactly what we think.

As such, Buddhism always prioritizes the actions of the mind or heart, just as firefighters focus on the source of fire to fight it. It is necessary to pay attention and work on the mental actions that we have in our daily lives, so that we can plant good seeds and harvest good fruits.

Read more about Buddhism in the book “Why do we live?” by Kentetsu Takamori. More information at: https://www.waterstones.com/book/why-do-we-live-01/kentetsu-takamori/daiji-akehashi/9781527270398

Life expectancy has greatly increased, but longer life is no guarantee of happiness. Some people work hard all their liv...
03/11/2022

Life expectancy has greatly increased, but longer life is no guarantee of happiness. Some people work hard all their lives so that they can afford to eat fine food in retirement, only to contract diabetes and be forced to go on a restricted diet. Others plan and save for travel and a fancy wardrobe, only to end up paralyzed on one side of the body, confined to bed. Still others go into the hospital and have their children gather around, only to realize that their children’s main concern is get- ting hold of their bankbook and money. Such people die with tears of regret, wondering what their life was all about.

In the space between breaths is the next world. Once your life as a human is over, it will not return for ten thousand aeons. Let everyone think deeply on the mutability of life, and leave no vain regrets.

To paraphrase: If your next breath fails to follow this one, you will be in the next life. Your human existence will have ended, never to return. ́Sa ̄kyamuni said, “Human form is hard to receive, Buddhist truth is hard to hear.” If you do not achieve the purpose of life now, when will you? When can you? Now is your only chance, for untold ages to come. Gaze steadily at the shadow of impermanence drawing closer every moment, and have no regrets.

By Kentetsu Takamori, author of the book “Why Do We Live?”

You can purchase the book “Why Do We Live?” in: https://www.waterstones.com/author/alcantara-publishing/4771334

A DIFFICULT CHOICE FOR ANYONEThe Japanese mother called her daughter and told her: “Honey, it's time to get married. Two...
29/10/2022

A DIFFICULT CHOICE FOR ANYONE
The Japanese mother called her daughter and told her: “Honey, it's time to get married. Two men asked for your hand.” The girl blushed.
"One of the suitors is very rich, but not pretty," the mother continued. “The other is extremely flashy, but doesn't have a cent. This is your life; so, who must choose is you. Think carefully and then tell me what your decision was.”

The mother showed her daughter photographs of the two suitors. The girl looked shyly from one to the other, saying nothing.

“I see it's difficult for you to reveal to me who you've chosen. Here's what we're going to do: I'm going to stand on my back, and while I'm not looking, take off one shoulder of the kimono (traditional Japanese dress). If you want to marry the rich man, undress the right side; if you choose the handsome man, the left side.

The mother turned and waited a few minutes: "Are you ready?" he asked.
When she turned around, her daughter had taken off both shoulders of her kimono. "What is this?" asked the mother.

The daughter explained: "I want a rich husband during the day and a handsome husband at night."

(Kentetsu Takamori, author of the book “Why do we live”)

Read more about Buddhism in the book “Why do we live?” by Kentetsu Takamori. More information at: https://www.waterstones.com/book/why-do-we-live-01/kentetsu-takamori/daiji-akehashi/9781527270398

🌊LIFE AS AN OCEAN: WHICH DIRECTION TO SWIM IN?Seeing only the sky, water and the horizon line, we swim in the ocean of l...
26/10/2022

🌊LIFE AS AN OCEAN: WHICH DIRECTION TO SWIM IN?
Seeing only the sky, water and the horizon line, we swim in the ocean of life looking for a floating trunk or something to support us. According to the Buddhist philosophy, this is the image of humanity that cannot answer the central question of life: Why are we born and living?

It can even be considered a pessimistic view of life, but as we reflect with more serenity and sincerity, we will come to the conclusion that it is the purest reality.

Around us, many people are tormented by the waves of suffering, others are betrayed by the trunks they clung to, and there are also those who are distressed by the sea salt water and the various setbacks of life.

Every human being strives day and night to achieve full security and satisfaction, that is, the legitimate happiness This way, “swim teachers” strive to teach this crowd how to swim. These “teachers” are the politics activities, economy, science, medicine, arts, sports, literature and other areas of human knowledge. All of them, without exception, exist and strive to provide quality of life and happiness.

But where should we swim to? Why should we live even in the face of life's waves of hardship and suffering?

Saving lives in the vast ocean of life, offering support to drowning people, is indisputably noble, legitimate and very important. But as long as we do not clearly know the direction in which we must swim, to board in a ship and reach dry land, this salvation or happiness will always be momentary and ephemeral.

The Buddhist philosophy explains how we can board in this ship and experience full happiness in this life.

By Kentetsu Takamori, author of the book “Why do we live?”

Read more about Buddhism in the book “Why do we live?” by Kentetsu Takamori. More information at: https://www.waterstones.com/book/why-do-we-live-01/kentetsu-takamori/daiji-akehashi/9781527270398

THE HUMAN BEING WAS NOT BORN TO SUFFERThe satisfaction of achieving lifelong goals, although important, is short-lived, ...
23/10/2022

THE HUMAN BEING WAS NOT BORN TO SUFFER
The satisfaction of achieving lifelong goals, although important, is short-lived, and soon fades and becomes memories. Fulfilling life's purpose is, however, absolutely different and never disappears.

Our ultimate goal is to achieve full and lasting happiness in this life. No achievement that is soon emptied or reduced to memory, however great it may have been, can be considered the legitimate purpose of human life.

Many people lose hope and conform themselves, convinced that lasting happiness is impossible to obtain in this life, that here we can only achieve momentary happiness.

What kind of life is this, lived to pursuit goals that provide only a fleeting sense of satisfaction?
For sure, our existence is greater than that.

The joy of having a dream come true is short-lived; with time, it fades, and we quickly go back to the starting point. "This time things will be different", one thinks and exerts himself/herself with redoubled energy — but all he/she does is go around in circles without ever feeling the supreme joy of life and knowing without any doubt: "How happy I am to have been born a human being!"

Because it is possible for anyone to obtain the true happiness of living and being alive, we have to stay strong and live each day with courage, no matter how great the adversities. This is the central message of the Buddhist philosophy, which indicates a path to the life's purpose completion.

Read more about Buddhism in the book “Why do we live?” by Kentetsu Takamori. More information at: https://www.waterstones.com/book/why-do-we-live-01/kentetsu-takamori/daiji-akehashi/9781527270398

A SNOWMAN OR HUMAN LIFE, WHICH ONE LASTS THE LONGEST?Assuming that the life duration is the same as the lifetime of a sn...
20/10/2022

A SNOWMAN OR HUMAN LIFE, WHICH ONE LASTS THE LONGEST?
Assuming that the life duration is the same as the lifetime of a snowman on a spring day, what should you do in that short period?

Thinking that life is long makes us waste time. However, the realization that it is indeed short forces us to be extremely careful when choosing what to do at each given time.

In this fleeting life, what should we do first?
Who can answer this question clearly?

By Kentetsu Takamori, author of the book “Why do we live?”

Read more about Buddhism in the book “Why do we live?” by Kentetsu Takamori. More information at: https://www.waterstones.com/book/why-do-we-live-01/kentetsu-takamori/daiji-akehashi/9781527270398

Some declare life to be wonderful and fulfilling, while others decry it as empty and meaningless. What makes the differe...
14/10/2022

Some declare life to be wonderful and fulfilling, while others decry it as empty and meaningless.

What makes the difference?

Simply knowing life’s true purpose.

By Kentetsu Takamori, author of the book “Why Do We Live?”

You can purchase the book “Why Do We Live?” in:
https://www.waterstones.com/.../alcantara-publishing/4771334

THINKING ABOUT THE FUTURE TO LIVE THE PRESENT TO THE FULLESTWhen the future is uncertain, the present is filled with ins...
29/09/2022

THINKING ABOUT THE FUTURE TO LIVE THE PRESENT TO THE FULLEST
When the future is uncertain, the present is filled with insecurity and anxiety. Did you notice that?
Yes, the human being is totally influenced by the future, and it is no exaggeration to say that our present life is shaped by the future.

To better understand, let's imagine something like this. Suppose an airplane with 300 passengers on board is flying right in the middle of the Atlantic Ocean. The flight appears safe, however, there is a fuel leak, and the gauge reveals that the level is rapidly dropping. The remaining fuel is only enough for another hour and there is no place to land.

The passengers start to notice that something is wrong, and everyone is nervous and insecure. In a situation like this, can anyone think: “We're still flying and there's another hour to fly. So let's go watch a movie. Bring more food! Let's eat as much as possible, since we're really going to die!”?

In fact, the plane is still flying, but what will happen after an hour? All that remains is to fall in the middle of the ocean, the future of this plane is of complete darkness.

Passengers who became aware of this future will no longer be able to enjoy any meal and watch any movie. The pleasant trip will give way to fear, panic and total insecurity.

If we compare our life with a plane trip, the take-off will be our birth, flight time our life span, and landing will be the equivalent of death.

The situation of people who live this life without knowing the purpose of life is similar to that of passengers on the above-mentioned flight. The flight is not over yet and everyone can eat and have fun with the plane's entertainment devices, but the fact that the plane has a lot of fuel but without a place to land, makes passengers feel very insecure, anxious and even despairing, which prevent them from feeling the satisfaction of enjoying good food and having fun.

Likewise, as much as we have this life and material possessions that enable us to live comfortably, we do not feel full and lasting happiness because we carry within us insecurity, anxiety and uncertainty regarding death and the after-death, a future that will surely come for all of humanity.

The Buddhist philosophy explains that this uncertainty regarding the afterlife is the root, the basic cause of human suffering and indicates a path to its solution in this life.

This path consists of listening to the Buddhism teaching, to know, clarify questions, understand, practice in everyday life until reaching the certainty that it is possible to obtain full and lasting happiness while we are healthy and have life to fully savor the joys it offers us.

By Kentetsu Takamori, author of the book “Why Do We Live?”

You can purchase the book “Why Do We Live?” in: https://www.waterstones.com/author/alcantara-publishing/4771334

THE THIEF WHO FEELS HATE OF HANDCUFFSCan a thief who has been arrested, handcuffed and hates the handcuffs that obstruct...
28/09/2022

THE THIEF WHO FEELS HATE OF HANDCUFFS
Can a thief who has been arrested, handcuffed and hates the handcuffs that obstructs his freedom and causes suffering to be considered intelligent or coherent?
Obviously not. But where is this thief's big mistake?

The act of stealing was the bad action that generated the result of being imprisoned, that is, the suffering of losing freedom is a consequence of the action he took himself.

Handcuffs are not the "cause" of his suffering, it is just a "condition".

Buddhist philosophy teaches, from the Principle of Causality, that consequences arise in our lives according to the actions we take: “Good actions result in good consequences. Bad actions bring bad consequences. My actions produce the consequences in my life”.

The consequences depend on favorable conditions to arise. For example, to harvest wheat we need not only the seed, but also the right conditions for it to germinate and develop until it produces the desired fruit. These conditions are resources such as ambient temperature, soil, sunlight and water, without which the consequence would not be possible.

In adversity, it is much easier to blame other people, society, the situation in the world and everything around us, than to look inside ourselves and reflect on the possible actions that may have generated the current suffering. In other words, in bad times it is more convenient to look at the “condition” than at the “cause”, which is actually in ourselves.

By blaming the conditions for what happens in our lives, we have the same behavior as the foolish thief who confuses the cause with the condition.

Obviously, the conditions contribute for the consequence to appear and, therefore, it also needs to be worked on and improved. But the main focus of our effort to improve life and move towards happiness should be our actions, the main cause of everything that happens in our lives.

By Kentetsu Takamori, author of the book “Why Do We Live?”

You can purchase the book “Why Do We Live?” in: https://www.waterstones.com/author/alcantara-publishing/4771334

27/09/2022

WE ARE EXACTLY WHAT WE THINK
Two zen monks were traveling on pilgrimage when they came to a small river that was quite full due to several days of rain. A beautiful woman was standing hesitantly at the water's edge, unable to cross.

“Come here, let me help you,” offered one of the monks. He effortlessly carried her to the other bank. Red with embarrassment, she muttered a thank you and went on her way.

The other monk was scandalized that his companion had embraced a woman (his zen sect strictly forbade any contact with the opposite s*x) and was in absolute silence for the rest of the trip.

When the night came, the monk who had carried the girl suggested for them to stop somewhere and rest. The other coldly replied that he had no intention of lodging anywhere with a depraved monk.

The first monk exclaimed: “What? Are you still carrying that girl?” and burst out laughing. Surprised and, at the same time, embarrassed by the wanton nature of his own thoughts, his companion could neither do nor respond.

The most important thing is what we have in our mind or heart. It is where we should place emphasis. But, no matter how bad our inner thoughts are, we are not liable to accusation or blame merely for thinking.

Therefore, there are expressions such as “I just thought, but I didn't do nor said anything”, as if the action of thinking was insignificant and didn't result in anything. All that we can have knowledge or that justice and laws can sanction are the projections of the mind, which are externalized in the form of words or actions. Since there is no way to monitor the functioning of a person's mind, our thoughts flow freely and wildly.

But this way of thinking and posture is not in accordance with the reality.

Every thought or mental action has a huge weight in our lives, as it is the mind that controls what we say and do with the body. Our mental thoughts or actions, when added favorable conditions, give rise to our physical and oral actions. That is, we speak and do exactly what we have inside our minds. As much as it is possible to “filter” and hide our thoughts, one day they will become words and actions. Therefore, we can consider that we are exactly what we think.

As such, Buddhism always prioritizes the actions of the mind or heart, just as firefighters focus on the source of fire to fight it. It is necessary to pay attention and work on the mental actions that we have in our daily lives, so that we can plant good seeds and harvest good fruits.

By Kentetsu Takamori, author of the book “Why Do We Live?”

You can purchase the book “Why Do We Live?” in: https://www.waterstones.com/author/alcantara-publishing/4771334

A DIFFICULT CHOICE FOR ANYONEThe Japanese mother called her daughter and told her: “Honey, it's time to get married. Two...
26/09/2022

A DIFFICULT CHOICE FOR ANYONE
The Japanese mother called her daughter and told her: “Honey, it's time to get married. Two men asked for your hand.” The girl blushed.
"One of the suitors is very rich, but not pretty," the mother continued. “The other is extremely flashy, but doesn't have a cent. This is your life; so, who must choose is you. Think carefully and then tell me what your decision was.”

The mother showed her daughter photographs of the two suitors. The girl looked shyly from one to the other, saying nothing.

“I see it's difficult for you to reveal to me who you've chosen. Here's what we're going to do: I'm going to stand on my back, and while I'm not looking, take off one shoulder of the kimono (traditional Japanese dress). If you want to marry the rich man, undress the right side; if you choose the handsome man, the left side.

The mother turned and waited a few minutes: "Are you ready?" he asked.
When she turned around, her daughter had taken off both shoulders of her kimono. "What is this?" asked the mother.

The daughter explained: "I want a rich husband during the day and a handsome husband at night."

By Kentetsu Takamori, author of the book “Why Do We Live?”

You can purchase the book “Why Do We Live?” in: https://www.waterstones.com/author/alcantara-publishing/4771334

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