DeLegendtv

26/10/2023

If you're single and ready to mingle.
Join this group for international and local connection.

All we need are:
1. Your full name?
2. Your state of origin and where you base presently?
3. What you're doing for a living?
4. What you likes and dislikes?
5. How do you want and expected from your spouse?
6. Others as you comply?

Note: No charges fee and you must be age more than 18+.
Best of luck.

https://chat.whatsapp.com/IVVFXhlCQug8hWZlwlLG3p

14/09/2023

List of Nigerian musicians that are no more😥... Now Mohbad 💔

11/09/2023

Who's the giver and who's the receiver? Look at it very well

02/09/2023

20/05/2023

OTUNBA SUBOMI Balogun Passes On:

“Otunba's Jewel" - late Subomi Balogun’ s palatial Ikoyi home is one of the most astonishing architectural masterpieces in Nigeria with it's crystal-coated Grecian Porticos & Colonnaded Porches. Some parts of the mansion are Cladded in White Calacatta Carra, a Brand of Italian Marbles, the finest & most expensive in the world. The rest of the mansion was painted by Farrow & Ball UK. The late business magnate was one of the biggest real estate owners in the history of Nigeria. He owns jaw-dropping mansions in different cities of the world and his country home, Ijebu Ode.

DeLegendtv

16/05/2023

Aje olokun
Ogugu luso
Aje oniso booji
Asewe dagba
Asagba dewe
Eni ti eru ati omo n fi ojojumo wa kiri
Iwo ni labomon ti bori aye
Aje Iwo lajiki
Aje Iwo lajige
Aje Iwo lajipe
Eni amusokun
Eni amusede
Iwo lani ra opolo aran a*o oba ti kona yanranyanran
Aje agba orisha je ki ni lowo maje ki ni e lorun
Aje fi Ile MI se ibugbe, fi odede MI se ibura, aje o jire loni oo

Translation
Aje good morning
Aje you are the owner of sea
One who has shelter
Aje you are the ones who people seek solace under your shield or umbrella
You are the ones who promote younger person to the position of elders
You make old look younger
You are the force and power that rule the world
Aje is you that every human being around every day they wake up
Aje is you we wake up to greet
Aje is you we wake up to praise
Aje is you we wake up to call upon
Aje it is through you we acquired beaded jewelries and golden jewelries
Aje it is through you we acquired expensive clothes
Aje you are the the elderly of all orisha
Aje let me have you in form of money in my pocket not in form of debt on my name

Aje agbe waooo 🙏

25/02/2023

2023 General elections in progress!!!!

LP- Mr. Peter Obi
APC -Asiwaju Bola Tinubu
PDP- Alhaji Atiku Abubakar
AAC- Sowere omoyele
NNPP- Alh. Kwakwa*o Musa

Who's our next president in Nigeria?

16/01/2023

When Your Land is Small But Dream is Big!

09/01/2023

Veteran actor Sunday Akinola, aka Baba Feyikogbon, is dead.

26/12/2022

Kejidark live Performance Givers Executive Bar and Lounge on Xmas day.

21/12/2022

GOAT Debate.

Maradona - No Champions League

Pele - No Copa America and didn’t play in Europe

C. Ronaldo - No World Cup and No National Honour in the junior level.

Mbampe - Maybe we can have this discussion in 10years time and I think might even edge pass Ronaldo and Messi if he continues with his form and in this momentum.

LIONEL MESSI - Won it all.

20/12/2022

The Legendary Hubert Ogunde

Hubert Ogunde, (born 1916, Ososa, near Ijebu-Ode, Nigeria—died April 4, 1990, London, Eng.), Nigerian playwright, actor, theatre manager, and musician, who was a pioneer in the field of Nigerian folk opera (drama in which music and dancing play a significant role). He was the founder of the Ogunde Concert Party (1945), the first professional theatrical company in Nigeria. Often regarded as the father of Nigerian theatre, Ogunde sought to reawaken interest in his country’s indigenous culture.

Ogunde’s first folk opera, The Garden of Eden and the Throne of God, was performed with success in 1944 while he was still a member of the Nigerian Police Force. It was produced under the patronage of an African Protestant sect, and it mixed biblical themes with the traditions of Yoruba dance-drama. His popularity was established throughout Nigeria by his timely play Strike and Hunger (performed 1946), which dramatized the general strike of 1945. In 1946 the name of Ogunde’s group was changed to the African Music Research Party, and in 1947 it became the Ogunde Theatre Company. Many of Ogunde’s early plays were attacks on colonialism, while those of his later works with political themes deplored interparty strife and government corruption within Nigeria. Yoruba theatre became secularized through his careful blending of astute political or social satire with elements of music hall routines and slapstick.

Ogunde’s most famous play, Yoruba Ronu (performed 1964; “Yorubas, Think!”), was such a biting attack on the premier of Nigeria’s Western region that his company was banned from the region—the first instance in post-independence Nigeria of literary censorship. The ban was lifted in 1966 by Nigeria’s new military government, and in that same year the Ogunde Dance Company was formed. Otito Koro (performed 1965; “Truth is Bitter”) also satirizes political events in western Nigeria in 1963. An earlier play produced in 1946, The Tiger’s Empire, also marked the first instance in Yoruban theatre that women were billed to appear in a play as professional artists in their own right.

Ogunde’s technique was to sketch out the basic situation and plot, and then write down and rehearse only the songs of his plays. The dialogue was improvised, thus allowing the actors to adjust to their audience. The plays produced by his company usually reflected the prevailing political climate and interpreted for audiences the major issues and the aspirations of those in power.

His company performed with equal ease in remote villages and in metropolitan centres of Nigeria (as well as throughout West Africa). Many of Ogunde’s later folk operas were basically popular musicals featuring jazzy rhythms, fashionable dance routines, and contemporary satire. Through this format, he set an example for a successful commercial theatre and prepared audiences all over Nigeria for his followers. During the 1960s and ’70s his plays became an important part of the urban pop culture of West Africa.

17/12/2022

BIOGRAPHY OF Sikiru Ololade Ayinde Balogun, MFR,
(February 9, 1948 – December 16, 2010) better known by his stage name Ayinde Barrister

He was a Nigerian born Yoruba singer songwriter and music performer. He is regarded as one of the pioneers and revolutioneers of Fuji and Were music. After his first break into music in 1965, Ayinde Barrister went on to release over 146 studio albums. Ayinde Barrister was born to the family of Salawu Balogun of Ibadan, his father was a butcher, and while his mother Alhaja Shifau Odee Oshodi Was a trader. He had his early education at Muslim Mission School and the Model School, Mushin, Lagos. He later studied typing and other commercial related classes at Yaba Polytechnic. Ayinde Barrister started playing music at a young age as an ajiwere singer during the period of Ramadan; he continued playing music in between various jobs. He worked as a typist for Nigerian Breweries and was later enlisted as a clerk in the Nigerian Army during the Nigeria Civil War. He served in the 10th Brigade of the 2nd Division of the Nigerian Army under.
Col. Adeniran and fought in Awka, Abagana and Onitsha. On his return from the war, he was posted to the Army Signals Headquarters, Apapa and later to the Army Resettlement Centre, Oshodi. He left the army to become a full time musician and proceeded to start a full fledged band of 34 percussionists and vocalists called the "Supreme Fuji Commanders". In 1966, Ayinde Barrister released his first LP record. During the time, he usually played with his band at events around Ebutte Meta and Lagos mostly to Muslim clients. He released further records under the label African Songs Ltd before starting his own label Siky-Oluyole Records. Among the LP's released under African songs is
Bisimilahi (1977)
Ile Aiye Dun Pupo
Love In Tokyo (India Sound) (1976).
By the early 1980s, Ayinde Barrister and Fuji music had become accepted by all religious in the country. He went on to record various albums including
Vol.1: Waya Rabi
Vol.2: Alayinde Ma De O
Vol.3: Mecca Special
Vol.4: Itan Anobi Rasao
Vol.5: E Sa Ma Mi Lengbe
Vol.6: Ori Mi Ewo Ninse / Majority Boy (1975)
Vol.7: Ile Aiye Dun Pupo / Love In Tokyo (India Sound) (1975)
Vol.8: Fuji Exponent (1976)
Vol.9 Eje kayinde gbaye
Vol. 10 (African Songs, 1977)
Bisimilai (African Songs, 1977)
Omo Nigeria (African Songs, 1977)
Olojo Eni Mojuba (Siky Oluyole, 1978)
Our Late Artistes (Siky Oluyole, 1978)
London Special (Siky Oluyole, 1979)
Fuji Reggae Series 2 (Siky Oluyole, 1979)
Eyo Nbo Anobi (Siky Oluyole, 1979)
Awa O Ja (Siky Oluyole, 1979)
Fuji Disco (Siky Oluyole, 1980)
Oke Agba (Siky Oluyole, 1980)
Aiye (Siky Oluyole, 1980)
Family Planning (Siky Oluyole, 1981)
Suru Baba Iwa (Siky Oluyole, 1981)
Ore Lope (Siky Oluyole, 1981)
E Sinmi Rascality (Siky Oluyole, 1982)
Iwa (Siky Oluyole, 1982)
Ise Logun Ise (No More War) (Siky Oluyole, 1982)
Eku Odun (Siky Oluyole, 1982)
Ijo Olomo (Siky Oluyole, 1983)
Nigeria (Siky Oluyole, 1983)
Love (Siky Oluyole, 1983)
Barry Special (Siky Oluyole, 1983)
Military (Siky Oluyole, 1984)
Appreciation (Siky Oluyole, 1984)
Fuji Vibration 84/85 (Siky Oluyole, 1984)
Destiny (Siky Oluyole, 1985)
Superiority (Siky Oluyole, 1985)
Fertiliser (Siky Oluyole, 1985)
Okiki (Siky Oluyole, 1986)
America Special (Siky Oluyole, 1986)
Ile Aye Ogun (Siky Oluyole, 1987)
Maturity (Siky Oluyole, 1987)
Barry Wonder (Siky Oluyole, 1987)
Wonders At 40 (Siky Oluyole, 1988)
Fuji Garbage (Siky Oluyole, 1988)
Fuji Garbage Series II (Siky Oluyole, 1988)
Current Affairs (Siky Oluyole, 1989)
Fuji Garbage Series III (Siky Oluyole, 1989)
Music Extravaganza (Siky Oluyole, 1990)
Fuji Waves (Siky Oluyole, 1991)
Fantasia Fuji (Siky Oluyole, 1991)
Fuji Explosion (Siky Oluyole, 1992)
Dimensional Fuji (Siky Oluyole, 1993)
New Fuji Garbage (Siky Oluyole, 1993)
The Truth (Siky Oluyole, 1994)
Precaution (Siky Oluyole, 1995)
Olympics Atlanta ’96 cassette (Siky Oluyole, 1996)
Olympics ’96 London Version cassette (Zmirage Productions, 1997)
with Queen Salawa Abeni Evening Of Sound cassette (Zmirage Productions, 1997)
Barry On Stage cassette (Siky Oluyole, 1997)
Mr. Fuji (Barry Black, 1998)
Iwa (1982), Nigeria (1983), Fuji Garbage (1988) and New Fuji Garbage (1993) under his imprint. He had a bitter feud with another Fuji singer, Kollington Ayinla in 1982. Ayinde Barrister had a couple of successful shows in London in 1990 and 1993 performing what later became known as the good musician. Honour is due to the man who spent his entire life giving us the best of the best songs of our time.

May The Almighty Allah grant Alhaji Ayinde Al-Jaanat fridaos. He truly created Fuji music. He natured it, lived it and made a success of it, while hugely successful himself. A one off mega star and a true legend of our time whose understanding, good grasp and excellent ability to use Yoruba language cleverly made Fuji genre seem easy to sing and pleasure to listen to. (The more rea*on why there are more many Fuji singers than any other type of Nigerian or African traditional music). He passed well for an Islamic scholar through the use of his music to lecture his listeners especially about being good and subsequent debt of death. We have really lost a true Nigerian.
Adieu Barrister!
Rest on fuji creator....

17/12/2022

THE HISTORY OF ODUMOSA, THE POWERFUL HUNTER AND FOUNDER OF ERIN-ILE KWARA STATE

Erin-ile, an old Yoruba town was established around 1225 AD for example more than 878 years prior. History of Erin-ile goes back to the verbose return of Oranyan from Edo nation after his red hot military campaigns against the Igbos who were then annoying that piece of Oduduwa's reality.

Erin-ile is probably the most established town in the old Oyun Local Government Area, including Offa. Erin-ile town was established about a similar time as Ipee and the limit between these two was before the coming of Offa town. Solid oral custom and serious research agreeably spin the authentic cause of Erin-ile around one famous regal sovereign of Ife called ODUMOSA.

He was known to be an eminent tracker and marksman, subsequently his name "APAAYAN", for example a marksman who was presumed for his best games. As the fore-name recommend, Odu-mosa was additionally a faithful religionist and a figuring chief. He was a shrewd executive and appealling character. He was the grandson of lord OBALUFON of Ife. OBALUFON is the contracted from the OBA ILU IFE for example (The ruler of Ile-Ife), and Olufon its short structure implies OLU-IFE for example (the ruler of Ife).

He was an acclaimed skilled worker and the first to acquaint metal works with Ife. He is as yet being exceptionally venerated for that important commitment. Ruler Obalufon was ruling when his nephew sovereign ORANMIYAN drove his arrangement of military undertakings to Benin. Ruler Obalufon later kicked the bucket and sovereign ORANMIYAN who was the beneficiary obvious didn't return in time from the war front. In his nonattendance, lord Obalufon's child ALAIYEMORE was designated and introduced as the following Ife ruler.

From that point, sovereign Oranmiyan surfaced suddenly to Ife. Frenzy held everybody inspired by a paranoid fear of what might and could be the response of such a fierce military legend to his life aspiration being so run by his counsin's climb to the seat which he (Oranmiyan) had constantly desired. In such a disrupted and unsure circumstance, ODUMOSA who was the immediate child of lord Alaiyemore thought of it as foothardy to sit tight in Ife for ORANMIYAN's response.

He immediately chose to stop Ife so as to get away from the conceivable anger of Oranmiyan. It was everybody's conviction that whoever incited Oranmiyan welcomed searing war. Odumosa set off with a huge unforeseen of devotees including his child ALAWODE AREBIOPE and his stepbrother, ruler ALAPA. He conveyed with him enough supplies of essential needs. he brought various valuable fortunes from the castle. Among such were beaded crowns, glorious clothing types, regal staff (EDAN OBALUFON), Obalufon's celebration silver crown, set of strung coral dots, the way of life of Obalufon, Ifa prophet, war types of gear, arms and ammo, (for games and self preservation) and a puzzling clarion horn for collecting his adherents at whatever point they dispersed looking for games and food or were abandoned. He depended particularly on the horn which he likewise used to give war or harmony signs and headings of next developments to his supporters.

Like patriarch Abraham of the Jewish history who on divine requests left his folks in the land Haran for an obscure goal. Odu-mosa left Ife on Ifa prophet's guidance for the open wide world without learning his genuine goal. He was a man of confidence, without a doubt a man of dauntless boldness, never terrified of slopes or wildernesses, dry land or overwhelmed planes. He continued endlessly nudging his contingents to walk and head quick in the opposite direction from a potential pursue by Oranmiyan. He told his kin "E RIN E RIN; E RIN" for example WALK FAST, WALK FAST, WALK FAST. The name ERIN was later suffixed with "ILE", which signifies the terminal finish of the trek on Ifa prophet's heading to frame the compound name ERIN-ILE.

After a long spell of meandering and meandering aimlessly before they arrived at that goal, they ended and rested in various spots, as ERINMO or ERIN-ITADOGUN for example an intersection place where they laid on seventeenth day of their trek and made places of arrangement fronds. A major market was set up at the intersection settlement. When Odumosa left, a portion of his devotees stayed behind and settled for all time in ERINMO. Other spot of visit included ERIN-OKE, ERIN-IJESHA, which are all now remarkable towns in Osun State. At Erin-ile, Odumosa met three trackers; Olowe, Afolumodi and Gbaagba, who received him as their first ruler when they was aware of his august status.

At a last visit before Erin-ile, Odumosa, Odumosa overlooked his clarion horn. When they returned for it, it had sunk and shimmering water, presently the stream Owo has begun spouting out of it. It was at this crossroads that his stepbrother, ruler Alapa isolated from him while Odumosa moved west ward, Alapa moved east ward. Alapa now settled Eku-Apa now in Irepodun LGA of Kwara State.

An a lot later settlement of Odumosa's replacements are Erin Papa, established on an open meadow by the thirteenth Elerin of Erin-Ile in rebellion of Alimi, the Fulani Jihadist. Erin Papa was found in Osun State and is presently called Erin – Osun. Around 1907, Elerin olaojo chose to profit to Erin-Ile for discontinuance of threats by the Jihadist. A few residents tailed him while some picked to remain. Erin_osun is likewise a major toen and she imparts close proclivity to Erin-ile. Indeed,the two towns are "twain" towns.

Aside from towns and settlements set up legitimately by Odumosa or his replacements, there are additionally families who have blood or social proclivity with Erin-Ile and are living in different networks. They can be perceived by their surname (oriki) regardless of whether they are in Ibadan, Abeokuta, Ilorin, Oshogbo, Ilesha, Ogbomoso or Offa. Such names incorporate, "More, Mosa" (from Alaiyemore and Odumosa), "Omo Elerin Mosa", "Omo Elewe Ladogba", "Omo Obalufon L'Erin", "Omo Abinuwole" alluding to Olowe who sank alive and "Omo Abiowe" again alluding to Olowe star war pioneer of Erin-Ile. Some outstanding Nigerians with such names incorporate Ali Agboguleri; Saka Pena, Adegoke Adelabu (Penkelemi) and Oba Gbadamosi Adebimpe all in Ibadan, the balogun group of Iragbiji, the Duro Ladipo family in Oshogbo, the Ige family in Ijeshaland spreading to Ibadan, the Toki family in Offa and on the maternal side, the Olugbense imperial family in Offa and so forth.

By and by, Erin-Ile is in Oyun LGA of Kwara State and was the base camp of the Local Governement when it was first made in 1980. For odd rea*ons, the central command was moved when the Federal Military Government re-made the L.G.A. in 1990. Erin-Ile is on the southern-most edge of Kwara State and offers limits with Offa, Ilemona, Irra, Eku-Apa, Ipee, Igosun all in Kwara State and Oyan and Ila - Odo in Osun State. She is overhauled by current enhancements. A yearly celebration impossible to miss to her is the Obalufon celebration named after their begetter in Ile-Ife.

22/11/2022

BREAKING: Man Cancels Wedding After Finding An Old Post By The Bride-To-Be On Facebook Saying" That She Can Cheat On Her Husband For N1M".

What do you think ?

22/11/2022

Mursi tribe

08/09/2022

PHOTOS: Royals Arrive At Queen's Balmoral Residence

Royal family members, including Prince William, arrived Thursday afternoon at Queen Elizabeth II's Balmoral residence in Scotland after her health deteriorated, AFP journalists saw.

A car arrived at the castle carrying Prince William, the queen's grandson and second in line for the throne, as well as the monarch's middle son Prince Andrew and her youngest son Prince Edward.

The queen's heir Prince Charles and his sister, Princess Anne, were already at the residence.

Photo Credit: PA Media

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08/09/2022

UK's Queen Elizabeth Dies

The death of Queen Elizabeth II, has been announced.

She died at her Scottish residence, Balmoral Castle.

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29/08/2022

LÍSÀBÍ : THE REVOLUTIONARY ẸGBA FARMER

In the late 18th century there once lived a farmer who lived in the Ẹgba forest, he was called Lísàbí Agbọ̀ngbọ̀ Àkálà, he was described as a very tall and broad fellow, who lived in Igbein but originally from Itoku, ẹsí ẹni mọ ẹiyẹ tó sú (no one knew who his parents were) but he was said to be a cheerful, hardworking and respective young man.

According to history, the Ẹgbas were then under the suzerain of the Olóyo/Aláàfin who received ìsákólẹ̀ (tributaries) from the Ẹgbas through his Ajeles (representatives or tax collectors). These Ọyo-Ajeles were reportedly brutish and avaricious such that the Ẹgbas became tired of their excesses, but they all resigned to fate, esí ọhun a má sé Aláàfin l'oni ile baawà. While they've all given up, Lisabi was preoccupied with plans on how to liberate his people.

Lisabi took advantage of the breakdown of law and order in Oyo-ile after Afonja's revolt on Aláàfin Aole, he turned the Aro traditional system where farmers helped one another on their farms into an underground army, and changed its name too Egba Olorogun (Egba Ọ̀ ni orogún: Egba has no rival). They all agreed to the plot and perfected their attacks, when the Ajeles came with their usual raking, Lisabi signalled his small army and nearly all the Ajeles were slaughtered about 600 of them were wiped out. ẹni orí yọ ó di ilé, those who escaped the onslaught reported to Bashorun Ashamu who was acting as a regent in Oyo, and since he could not summon Afonja, he drafted young Oyo and Ibarapa army instead and they head to Igbehin hoping to crush it and bring Lisabi's head to Oyo but "e shock them". Lisabi had ordered everyone to desert the town, he and his army hid in ravines and the Oyo soldiers easily fell into their trap, the Òyós were defeated and Lisabi won independence for his people. Ẹgba became an independent state afterwards.

The Lisabi festival is the celebration of Ẹgba independence and the appreciation of his fearlessness and gallantry.

19/08/2022

During child delivery, at that very moment the baby's head is about coming out.

The painful contraction increases to 💯 without break. But for some rea*ons, you can't just give up.

1. Deep inside you, you know that the pains will soon be over.

2. You really want to see that beautiful creature (baby) that you have carried in your womb for 9months.

3. The baby is also pushing on his/her own to come out and behold the beauty of the world.

It's the prayer of every woman to have this beautiful experience.

May every WOMAN who comes across this, deliver safely and experience this joy in Jesus name 🙏

14/08/2022

OMO YORUBA ATATA ,KINI ORUKO TIWONPE ILEKUN YI LAYE ATIJO?

Dear Yoruba people, what is the name that is on the door in the world 🌍 old?

13/08/2022

Watch ⌚ the games falling boy sitting on the fence...

29/07/2022

Oyo marks

25/07/2022

Amusan had earlier run an African record time of 12.40 seconds in Heat 1 of the 100-meter hurdles event before breaking the world record of 12.20 seconds previously held by American, Keni Harrison with her 12.12-second-run in the semi-final.

24/07/2022

She was a maths teacher at mallapuram kerala. One day her student saw her begging near the station but didn't recognize her properly. But then the student realized it was his class teacher.

When she spoke to her she said after I retired my children left me and she has been homeless ever since. So she started begging in front of the train station.

The student cried and brought her home and gave her good clothes, food and planned her accommodation. Then she contacted all the friends from school who studied with her. And moved her to a better place to live.

Her own children left her but the children she taught didn't leave.

Love other children as you love your own because no one knows tomorrow.
🙇 ♂️🙇 ♂️🙇 ♂️🙇 ♂️🙇 ♂️🙇 ♂️

21/07/2022

PHOTO: Asisat Oshaola wins African female footballer of the year for the fifth time.