Yoruba Blog

Yoruba Blog Àwa n sọ ìtàn àwọn èyà Yorùbá ��������������
� Instagram?

This photo shows Rev. Lijadu an Ifa Scholar learning Ifa in Ifa forest at Abeokuta. REV EMMANUEL MOSES LIJADU"If we do n...
01/11/2025

This photo shows Rev. Lijadu an Ifa Scholar learning Ifa in Ifa forest at Abeokuta.

REV EMMANUEL MOSES LIJADU

"If we do not understand the source of the enemy's power, we cannot conquer them. This is the case with both life and spiritual battles. If we Christians do not understand the pagan and Islamic religion, we cannot present the gospel in a way that they will appreciate"

This was the foreword of Rev E. M. Lijadu's book, "Ifa" which was published in 1901.

Rev Lijadu was an Egba man from Abeokuta. He resumed as Catechist in Ondo on October 18, 1890. He was ordained Anglican Priest during his time in Ondo.

The decision of Lijadu to study Ifa, Yoruba Traditional Religion during his time as Anglican Pastor was to expose the evil. He believed the easiest way through which Christianity could be spread among Africans was to first study their religion with the intention of exposing the evil.

Lijadu got trapped in the middle of his findings as he discovered that African Religion particularly Ifa is about love, selflessness, unity, self sacrifice, traditional healings etc. He fell in love with Ifa and eventually wrote 2 of the earliest books on Ifa "Ifa" and "Orunmila". The books which were written to propagate and develop African Religion were published in 1901 and 1908 respectively.

When Rev Lijadu in 1901 eventually established his own Church, The Evangelist Band Mission (EBM) - Ijo Ajihinrerelofe, some Yoruba customs and traditions which he discovered during his time as Ifa Scholar were inculcated into the doctrine of his Church. The doctrine of the Church was based on those aspect of African culture and way of life that encourage love, unity, selflessness etc rather than relying on foreign principles and philosophy. With this, the Church became so popular among the Ondos, Ikales, Ilajes, Ijos etc.

Rev Lijadu finally parted way with the Anglican Church when he lost his EPISCOPATE MISSION in 1920. As part of his succession plan, he sent his only son, Folarin Lijadu to CMS Training Institute in Oyo. At the end of his program, the boy was not ordained due to doctrinal differences between the Anglican Church and Lijadu Church. Rev Lijadu who was not happy with the situation personally ordained his son and this led to the withdrawal of his African Priest Licence.

Source: Toyin Falola -Yoruba Gurus; Adegbola- Ifa & Christianity among the Yorubas; Lijadu Personal Library at Ondo

Compiled by Bayo Akinsete

 ẹ bá wa dási
21/10/2025

ẹ bá wa dási

Àwo̩n Yọrùbá Àtàtà kí elédùà fi orí jìn wọ́nFrom the left:1. Late Alhaji Sh*ttu Alabi Sanni2. Late Alhaji Sikiru Ayinde ...
20/10/2025

Àwo̩n Yọrùbá Àtàtà kí elédùà fi orí jìn wọ́n

From the left:
1. Late Alhaji Sh*ttu Alabi Sanni
2. Late Alhaji Sikiru Ayinde Barrister
3. Late Alhaji Raheem Tejumola Onirin
4. Late Alhaji Basiru Bamgbola

May their souls keep resting in peace These four late Nigerian figures, often praised in Fuji music, were prominent in their communities:

1. Alhaji Sh*ttu Alabi Sanni: He was a wealthy businessman from Omu-Aran, Kwara State, known for vast trade riches; he was assassinated in unclear circumstances.

2. Alhaji Sikiru Ayinde Barrister: Fuji music pioneer (1948-2010); amassed his wealth primarily through music, with over 70 studio albums and more than 120 records released during his time. He had previously served in the Nigerian army.

3. Alhaji Raheem Tejumola Onirin: Business tycoon who founded firms employing many; His wealth came from commerce, trade, and apprenticeships.

4. Alhaji Basiru Bamgbola: Philanthropic entrepreneur with most of his investments in Lagos from business holdings; he was murdered in 2002.

Sources include Wikipedia, news archives, and social mentions. May they RIP.

YỌRÙBÁ POEMEwí: ÀPỌ̀JÙ ỌMỌ NÍ KÍLÁÀSÌ - Kemi Oyebanji KehindeÀpọ̀jù ọmọ ní kíláàsì Jẹ́ ohun tó jọ mí lójúÀpàjù ọmọ ní iy...
16/10/2025

YỌRÙBÁ POEM

Ewí: ÀPỌ̀JÙ ỌMỌ NÍ KÍLÁÀSÌ - Kemi Oyebanji Kehinde

Àpọ̀jù ọmọ ní kíláàsì
Jẹ́ ohun tó jọ mí lójú
Àpàjù ọmọ ní iyàrá ìdánilẹ́kọ́ọ̀
Jẹ́ nnkan tó burúkú jù.

Àpọ̀jù ọmọ ni gbígba iye ọmọ
Tó juhun tápá olùkọ́ lè ká lọ
Ọgbọ̀n ọmọ lò yẹ kó wà ni kíláàsì
Kíláàsì mìíràn n ni ọgọrún-ún
lrun àkúnjù níí mórí nímá

Wọ̀nntìwọnnti ò méyin
Béyín bá ṣe méjì
kó sáà ti funfun
Bọ́mọ bá pọ́ lápọ̀jù ní yàrá ikẹ́kọ̀ọ́
Bí a tí n rí jàndúkù

Bẹ́ẹ̀ laá máa ri gbéwiri
Àìsàn onírúurú ni yóò máa tàn kálẹ̀.
Àpọ̀jù ọmọ. wàhálà olúkọ ló jẹ́
Bólùkọ́ ti n mójú tákọ
Labo á máa fa wàhálà.

Ìdajì ọmọ ni yóò gbádùn ìkọ́ni tó péye
Ọ̀gọ̀ọ̀rọ̀ a sì máa pariwo gèè lẹ́yìn.
Ẹ̀wẹ̀, bẹ́rù bá pọ̀jù lọ́rùn ọ̀gẹ̀dẹ̀
Afẹ́fẹ́ bínntín níí wórúwọn

Òpọ̀ ọmọ le múrẹ̀wẹ̀sì bólùkọ́
Bíṣẹ́ bá pọ̀ lápọ̀jù
Apá a máa kúnru wọn
Àpọ̀jù iṣẹ́ kì í jẹ́ kólùkọ́ ṣiṣẹ́ rẹ̀ dójú àmì
Kò sọ́mọ ti a mójú tó tí kò ní mọ̀wẹ́ rẹ̀

Bọ́mọ bá pọ̀jù ni kiláàsì
Kò ní jẹ́ kólùkọ́ ó lè ṣiṣẹ́ rẹ̀ làṣeyè.


"Imagine making a trip from Oyo to Ajase in 1884 to visit your uncle, only to be told you need travel documents to get b...
15/10/2025

"Imagine making a trip from Oyo to Ajase in 1884 to visit your uncle, only to be told you need travel documents to get back home because some conference happened in Berlin.

Suddenly, the place you left yesterday, Oyo, is now considered part of Nigeria 🇳🇬, while Ajase is in Benin 🇧🇯, and your family is split between nations."

It’s almost as if, just like when God switched up the languages to keep people from uncovering divine plans, colonial decisions swapped our official speech: French for Benin 🇧🇯 and English for Nigeria 🇳🇬.

To make it even more fascinating, the northern part of Ilara Yewa in Ogun State lies in Benin Republic, while the southern side is in Nigeria. Yet locals attend the same schools, trade together in a shared market, and are governed by a single king--the Oloola of Ilara.

Ilara Yewa (or Ilara-Ogudo), in Ogun State’s Imeko-Afon LGA, is a Yoruba border town divided by the Nigeria–Benin Republic line, around 91 km northwest of Abeokuta. Founded by hunters from Ketu, the community’s residents foster unity that’s stronger than any border, sharing schools, markets, and leadership under the Oloola of Ilara. Their daily life blends Yoruba, English, and French, reflecting deep cultural connections that survive despite colonial divisions.

Yoruba in Nigeria speak English
Yoruba in Benin speak French
But one thing they can’t change is our ancestral language and culture

Credit: Dr. Gbenga Afolayan

We were at the first Museum in Nigeria—the National Museum, Esie, in Irepodun Local Government of Kwara State.It is repu...
13/10/2025

We were at the first Museum in Nigeria—the National Museum, Esie, in Irepodun Local Government of Kwara State.

It is reputed for being the home to Africa's largest collection of soapstones. Although the true origins of the Esie figurines remain unknown, the stone carvings were first discovered by ‘Baragbon’ an Oyo prince and a great hunter in 1775. He found them arranged under the Peregun tree in a circular position with one in the middle, like a king holding a court session with his subjects.

While archaeologists believe the stones were hand-carved between the 12th and 15th centuries, local folktales say the figurines were once a community of people who were cursed by the gods and turned into stone.

Reports have it that Leo Frobenius was the first to learn about the stones but he didn't make it public because it was then a shrine where the villagers worship. Not until 1933 when a School Inspector with the Church Missionary Society called Mr H.G. Ramshaw got to know about it and reported it to the colonial government. This led to the establishment of the museum in 1945.

Miss Bev Rook of Cammeray, is seen pinning a poppy on Chief E.A. Adeyemo of Nigeria during a remembrance Ceremony and Ma...
12/10/2025

Miss Bev Rook of Cammeray, is seen pinning a poppy on Chief E.A. Adeyemo of Nigeria during a remembrance Ceremony and March by the members attending the world Veteran's Conference in Sydney, August 15, 1975.

Chief Adeyemo later became Alayeluwa Oba Emmanuel Adegboyega Adeyemo, Operinde 1, the 38th Olubadan of Ibadanland. He was crowned on January 14,1994.

Born on January 1,1905, in Ibadan, he attended Saint Cyprian School, Port Harcourt, Rivers State and Methodist Central School, Lagos. He obtained the first and second Class Pupil Teachers Certificates. He was a pupil teacher in Enugu until 1930, when he joined the Central Government Civil Service as a clerk in the Prison Headquarters, Enugu.

He later worked in other central government departments across the country and rose to the grade of a 1st Class Clerk in 1940.

The same year, he joined the British Army as the Training Officer of the newly recruited army clerks in Kaduna, during the Second World War. He was later promoted as the Communication Liaison Officer of the Army.

During the second World War (1940 to 1945), he served in East Africa, Burma, India, Somalia and Malta. He was demobilised in 1946 as a Staff-Sergeant. In 1947, he was seconded as the Treasurer to the Ibadan Native Authority.

In 1956, he became the Sole President of the Ibadan Customary Court, Oke Aare until 1960, when he voluntarily withdrew his services.

Following the declaration of the state of emergency in the Western Region of Nigeria in 1962 by the Tafawa Balewa-led Federal Government of Nigeria, he was appointed the Western Region of Nigeria’s Commissioner for Local Government Affairs by the Administrator of the Western Region of Nigeria, the late Dr. Moses Adekoyejo Majekodummi.

Olubadan Adeyemo Operinde 1 later retired from public service into private real estate development business.

He transited on April 8,1999 at the age of 94.
Photo: Getty Images

11/10/2025

First palace in Oṣogbo


11/10/2025

Owu waterfalls is the tallest waterfall in West Africa measuring 120m above sea level and cascades 330 feet down.

11/10/2025

Guess the location ?

10/10/2025

ọdun ọlọjo

10/10/2025

O̩dún O̩lọ́jọ́ là ń ṣe

Address

Lagos

Telephone

+2348147052030

Website

Alerts

Be the first to know and let us send you an email when Yoruba Blog posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Contact The Business

Send a message to Yoruba Blog:

Share