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21/12/2023

This video describes President Tinubu as a bully rather than a democratic president.

President Tinubu threatened Governor SIM Fubara and forced an already written resolution on him. That amounts to duress. And it wouldn't have been wise for Fubara to resist and say no.

According to Chief David Briggs from Rivers State who was in the meeting.

MY IJAW JOURNEY: HOW CHIEF DUMO LULU-BRIGGS HAS INSPIRED ME AND WHY YOU SHOULD TRUST SIM FUBARABy Uche Emmanuel Woke.Lat...
04/12/2023

MY IJAW JOURNEY: HOW CHIEF DUMO LULU-BRIGGS HAS INSPIRED ME AND WHY YOU SHOULD TRUST SIM FUBARA

By Uche Emmanuel Woke.

Lately, a young man from my tribe and community has been persistently expressing his animosity towards me due to my support for the Governor of Rivers State, H. E. Sir Siminalayi FUBARA. He publicly chastises me and cautions against associating with Ijaw people by asserting that they harbor ill-will towards Ikwerre, which is my ethnic group. Specifically, he warned that if I continue to align myself with Sir SIM, I will not be among those who ultimately succeed and instead will suffer regrettable consequences in the end.

The irony lies in the fact that the young man who speaks of Ijaw hatred has not exhibited love within his own domain. This is compounded by the fact that, at some point during our political endeavors, I took him under my wing as a brother and integrated him into my team while working alongside Chief Dumo, an esteemed member of the Ijaw community. Despite this indelible gesture of goodwill, he hurls insults and labels at me for harboring divergent viewpoints yet expressing concerns over potential backlash from my Ijaw associates due to their supposed animosity towards people of Ikwerre descent.

For the records, other than being used as a point of reference, his archaic viewpoint is completely irrelevant and does not reflect the views of the Ikwerre people as a whole. As a human-populated ethnic group, we have our fair share of dimwits and primordial thinkers.

I am not a local champion; my life and experiences are not narrowly tied to my community and people. I am not privileged to have lands to sell and make quick money. My father was not very ambitious, so, he was not a land owner and didn't leave houses and properties behind. So, it's compulsory for me to strive and survive. And to do that, I simply can't limit myself to my community and people. For this reason, I have bosses and friends outside of Rivers State and outside of Ikwerre. And I can attest that during my interactions with Ijaw people, I have accomplished a number of noteworthy personal goals.

I worked with Chief Dumo Lulu-Briggs, an Ijaw illustrious son for five years, and was very regular in Abonnema Town of Kalabari kingdom. I can attest from my numerous visits that I was always made to feel welcome in Kalabari/Ijaw land. The town comes alive mostly on weekends with a variety of events that draw visitors from both Port Harcourt, the capital of Rivers State, and other locations.

Allow me to share some invigorating insights about my paternal confidant and fraternal ally from across the rivers.

Chief Dumo Lulu-Briggs is a man of great elegance and refinement. He carries himself with dignity and grace, and his impeccable manners are a reflection of his noble character. He is a man of impeccable taste, and his sartorial choices are always perfect. Whether he is at a formal event or a casual gathering, he is always the picture of sophistication. In all aspects of his life, Chief Lulu-Briggs exudes class and style. He is the living replica of Chief Young Briggs, one of the founding fathers of Abonnema who, according to the King of Abonnema, HM Disrael Gbobo Bobmanuel, arrived at the place with the Oruwari stool. He is the Polo Dabo, Paramount Head of the Oruwari War Canoe group of Houses; the Iniikeiroari VI of Kalabari kingdom.

When you see a tall man with ascended body frames, freshly bearded that gently pulls himself out of the back seat of a luxurious SUV with an Italian made bowler hat or a Roman look-alike royal helmet, and you are close enough to hear the smooth voice which switches to deep baritone when he says "Gabriel" then there is no mistaking his identity. Chief Dumo Lulu-Briggs has arrived. And in many ways it feels as if a father has come home to meet his long awaiting children. His fatherly aura is always amazing.

As he darts from the car to any destination you will see Dumo with infectious smiles waving, shaking hands, hugging and exchanging pleasantries with all classes of people. It was in Buguma town that he once stopped his thick troupe of genuine, sycophantic, real and fake supporters to hug it out with little kids and spare a few dollars. References of similar gestures at different places abound.

TWENTY FRIENDS FOR TWENTY YEARS IS POSSIBLE

It is truly remarkable that he can cultivate enduring friendships with individuals from diverse socio-cultural and religious backgrounds, spanning various lands. Most of these cherished relationships are rooted in his secondary school and university days, as well as with business partners, neighbors, political associates, and colleagues from a range of languages and regions.

Intriguingly, many of the same individuals have remained a part of his circle of friends throughout the years. Some are steadfast in their loyalty, consistently showing up when needed for important events and specific occasions. I distinctly recall Chief Iyke, a grizzled traditional leader from the Ikwerre ethnic Nationality who has been a lifelong friend to the Boss and remains an unwavering ally to this day. Additionally, there's Ibinabo Benibo (also known as Bozniga), Omubo Princewill (a jolly good fellow), Enyindah Orianwo (a good organizer and fellow Ikwerre man), Mr. Bob (the epitome of coolness), Rt. Hon. Iyk Orji (the anointed one and senior schoolmate to the Boss, also hailing from Ikwerre), Gbene Joy Nunieh (a sleek and stylish lady with undeniable charisma - renowned legal practitioner and rights activist recognized for her legendary contributions towards fighting environmental degradation along with marginalization within the oil-producing region of Niger delta). Lastly, we have the elegant Baba T., Dumo George (the young elder), and Ere Benibo (the plain man).

Chief Dumo Lulu-Briggs has potentially contradicted the Yoruba adage that asserts "twenty children cannot play or remain friends for two decades". Remarkably, he has maintained friendships with numerous individuals for a period exceeding forty years and continues to do so. The scope of his amity knows no bounds; he openly extends an olive branch to all and disregards any tribal limitations on human interactions as well as the obligation to convey affection.

Naturally, life is not without imperfections; the journey may occasionally encounter obstacles and strife. However, one must resist the urge to sever ties recklessly. It is precisely this unwavering commitment to maintaining relationships that has solidified my admiration for him as both a superior, confidant, and paternal figure - despite our formal separation as political partners.

I noticed how he disregarded political differences but insisted on respecting his relationship with old-time friends like Sody Peterside the seasoned banker and a Port Harcourt socialite, Eugene Abels the media enthusiast and a gregarious fellow too, Kingsley Wali the Godfather of PH, the George Kerleys, and many others. He also maintains good relationships with traditional rulers and countless statesmen and stateswomen who have served the country at various levels. Sadly, some of his friends have passed on and some of those still very fresh in memories include Ogunka Lumati and Mr. Morgan.

Mike Wali, also known as Arawe, his long-standing amigo, had narrated how Chief Dumo refused to go to his own house because his associates who were at his place chased him (Arawe) his friend out of his place for political differences. Dumo analyzed the action and concluded that it wasn't politics that brought them together as friends and so politics can't separate them. He therefore warned that they must look for his friend wherever he might be and beg him to return to that house or he will not go to the house himself.

Sadly Arawe also passed on, and that was a few weeks after I had a close discussion with him about Chief Dumo. He battled with a health situation for quite a long time. Although his determination to survive was very vivid as it successfully veiled the pains he was going through. His bright smiles and laughter never dimmed before he shut his eyes to this side of reality. "Dumo is the type of man that enjoys seeing his friends happy," Arawe said.

Chief Dumo Lulu-Briggs was not born with a golden spoon, he too has experienced dire straits in his life. He is a man who has encountered numerous obstacles and captivating adventures but discovered his true self early on and now demonstrates it wholeheartedly. He devoted himself to personal growth and underwent essential stages of training to become fully resourceful and influential. As a willing instrument of God Almighty, he has long embraced a charitable lifestyle that aligns with his name Dumo - which represents bringing life to the dying and hope to the hopeless.

The 21st-century Dumo Lulu-Briggs epitomizes humanitarianism while also carrying out the mission of leading and restoring. He is not only a business magnate but also an exceptional politician, highly respected intellectual, friendly compatriot, and genuine believer in friendship as well as brotherhood. And he is my friend and father from the Ijaw nation. He still responds positively to my calls breaking ethnic boundaries and demonstrating that love sees no ethnicity or language.

Like Chief Dumo, H. E. Sim Fubara is another Ijaw man who has transcended the narrow bounds of ethnicism to spread love and compassion to all people. He is a shining example of the power of humility and openness. He has shown that it is possible to rise above the divisions that plague our world and to unite people through kindness and understanding. He is a beacon of hope in a world that too often seems filled with darkness. Contrary to the erroneous belief that he is tribalistic, the Ijaw community holds him in high esteem, just as he is cherished by other tribes residing within Rivers State. The reason is that he astounded the people of Rivers State with his candor and swiftly garnered their admiration and affection.

May the example of these two great Ijaw sons that I have personally encountered, continue to inspire us all to be better people and to create a world of peace and harmony.

God bless Rivers State!

Chief Dumo Lulu-BriggsParamount Head of the Oruwari War Canoe group of Houses; the Iniikeiroari VI of Kalabari kingdom. ...
04/12/2023

Chief Dumo Lulu-BriggsParamount Head of the Oruwari War Canoe group of Houses; the Iniikeiroari VI of Kalabari kingdom. Lately, a young man from my tribe and community has been persistently expressing his animosity towards me due to my support for the Governor of Rivers State, H. E. Sir Siminalayi FUBARA. He publicly chastises me and cautions against associating with Ijaw people by asserting that they harbor ill-will towards Ikwerre, which is my ethnic group....

Chief Dumo Lulu-BriggsParamount Head of the Oruwari War Canoe group of Houses; the Iniikeiroari VI of Kalabari kingdom. Lately, a young man from my tribe and community has been persistently express…

In furtherance of his efforts to enhance the welfare of teachers and bolster education in Rivers State, His Excellency S...
22/11/2023

In furtherance of his efforts to enhance the welfare of teachers and bolster education in Rivers State, His Excellency Sir Siminalayi Fubara, the Executive Governor of Rivers State, has successfully implemented the much-awaited promotion scheme for teachers.

As a result, educators under the Universal Basic Education Board have now received their letters of promotion.

A heartfelt congratulations to Rivers State teachers.

07/11/2023

A lady in Port Harcourt by the name Gladys Francis dressed in bloodlike paintings this afternoon to protest against ritual killings targeted at females in Nigeria.

Rivers State Youths, determined to protect the mandate given to SIM FUBARA are preparing a statewide March in solidarity...
03/11/2023

Rivers State Youths, determined to protect the mandate given to SIM FUBARA are preparing a statewide March in solidarity with SIM.

It appears to be a showdown between some elders of the state and the youth.

Ph Citi TV

01/11/2023

"Father and son can have issues" SIM says.

31/10/2023

Press Statement

RIVERS PEOPLE, MAINTAIN THE PEACE- WE CANNOT AFFORD POLITICAL CRISIS IN TIMES LIKE THIS

I express deep concern over the happenings in the politics of our dear Rivers State in the last 48 hours. The ongoing rift within the corridors of power in the state is extremely disheartening.

I am particularly saddened by the news of the damage of the legislative chambers of the Rivers State House of Assembly.

Political instability at this time when our people, like other Nigerians are going through gruelling economic situations, will only worsen their lots. What our people need now, are interventions that will bring succor to their daily lives, not instability.

I therefore call on all sides to this unfortunate situation to sheath their swords immediately and allow peace and the rule of law to reign.

I call on the leadership of the Rivers State House of Assembly to put the interests of the state and their constituents uppermost during this very trying times. They should be guided by the pursuit of the common good.

The legislative chambers shouldn't be a platform for destabilisation but a place to ensure that justice is pursued and constitutional principles are adhered to.

I call on all Rivers people to pray for the state and its leaders and desist from activities that could further escalate the troubling political situation. It is said that when two elephants fight, the grass suffers. Let us therefore be temperate in our actions, utterances and emotions.

I call on the Nigeria Police to maintain neutrality and ensure the absolute protection of life and property. No life should be lost as a result of this unfortunate situation. The cost of living is already killing the living.

Yours Ceaselessly,
Chief Dumo Lulu-Briggs
October 31, 2023

Consider the following statement as an example of a speech laced with bad tribal sentiments and hate: "let us rescue our...
01/10/2023

Consider the following statement as an example of a speech laced with bad tribal sentiments and hate: "let us rescue our state from the hands of the Y-Tribe; let the battle to chase them out of relevance begin". The statement above serves as an appropriate illustration of how tribal violence is bred. It is therefore reasonable to be concerned about the potentially disastrous implications of such irresponsible remarks when they are uttered by figureheads....

Consider the following statement as an example of a speech laced with bad tribal sentiments and hate: “let us rescue our state from the hands of the Y-Tribe; let the battle to chase them out …

What is Marriage? Marriage can be described as a legal and social institution that connects two people, typically of opp...
11/09/2023

What is Marriage? Marriage can be described as a legal and social institution that connects two people, typically of opposing sexes, in a committed relationship. Typically, it is built on love, trust, and respect for one another. Another common perception of marriage is that it provides security, company, and emotional support. The various marriage vows that exist might help us understand marriage on a deeper level....

What is Marriage? Marriage can be described as a legal and social institution that connects two people, typically of opposing sexes, in a committed relationship. Typically, it is built on love, tru…

UC & DT By: Uche Woke I had a young female acquaintance as a senior secondary school young lad, and she later became my ...
22/08/2023

UC & DT By: Uche Woke I had a young female acquaintance as a senior secondary school young lad, and she later became my reading partner. I was a family friend and together, we read books, sang and listened to music, and studied literature. I didn’t think we had a relationship beyond what we did on a daily basis, which I have already stated, because I was too ignorant back then to see anything beyond our reading habits and small talk....

UC & DT By: Uche Woke I had a young female acquaintance as a senior secondary school young lad, and she later became my reading partner. I was a family friend and together, we read books, sang …

H. E. Nyesom Wike DOES WIKE MEET THE MARKS? Eyes on his Background and the prospects of the job. By: Uche Emmanuel Woke ...
17/08/2023

H. E. Nyesom Wike DOES WIKE MEET THE MARKS? Eyes on his Background and the prospects of the job. By: Uche Emmanuel Woke The role of the Federal Capital Territory (FCT) Minister in Nigeria is a very important one. For starters, the FCT Minister is responsible for the development and administration of the FCT. And to be clear, we are referring to the city of Abuja where the Nigerian power, the authority and the principalities reside....

H. E. Nyesom Wike DOES WIKE MEET THE MARKS? Eyes on his Background and the prospects of the job.By: Uche Emmanuel Woke The role of the Federal Capital Territory (FCT) Minister in Nigeria is a very …

WESTERN LIFESTYLE IS KILLING OUR MARRIAGE SYSTEM: WOMEN AS EASY TOOLS By Uche Emmanuel Woke. Those women who ski from tr...
14/08/2023

WESTERN LIFESTYLE IS KILLING OUR MARRIAGE SYSTEM: WOMEN AS EASY TOOLS By Uche Emmanuel Woke. Those women who ski from tradition; those who shun reason just to adhere to the derailing sounds of their emotions and turn their back to the reality of the man's place to command and the woman's place to persuade, are doomed to fail in the marital race....

WESTERN LIFESTYLE IS KILLING OUR MARRIAGE SYSTEM: WOMEN AS EASY TOOLSBy Uche Emmanuel Woke. Those women who ski from tradition; those who shun reason just to adhere to the derailing sounds of their…

PRESS RELEASE Dr. George-Kelly Alabo, Commissioner for Works explaining the damages done by the trucks on the shoulders ...
11/08/2023

PRESS RELEASE Dr. George-Kelly Alabo, Commissioner for Works explaining the damages done by the trucks on the shoulders of the roads. RSG FROWNS AT BUA GROUP USING PUBLIC ROADS AS PARKS …Says government will no longer tolerate damages on its roads. The Rivers State government has decried the indiscriminate parking of trucks owned by BUA Group by their drivers on public roads in parts of the State, who are unperturbed by the continuous damages being done to the roads....

PRESS RELEASE Dr. George-Kelly Alabo, Commissioner for Works explaining the damages done by the trucks on the shoulders of the roads. RSG FROWNS AT BUA GROUP USING PUBLIC ROADS AS PARKS…Says govern…

The 1960 Nigeria: Which Way today and tomorrow? By: Uche Emmanuel WokeTHE BACKGROUNDThe year 1960 was a momentous one fo...
10/08/2023

The 1960 Nigeria: Which Way today and tomorrow?

By: Uche Emmanuel Woke

THE BACKGROUND

The year 1960 was a momentous one for Nigeria, as it marked the country's independence from British colonial rule. Our country was full of hope and the fireworks that greeted the sky during that anxious moment when the Union Jack descended to pave way for the Green White Green, was a radiant signal of the promise of a great nation birthed without blood. Our people; our forefathers, kids who are now senior citizens looked to the future with great optimism. The founding fathers' dream for Nigeria in 1960 was a nation that was strong, united and prosperous. A nation that would take the lead in Africa's race for self-reliance and technological advancement. A nation where all citizens would have equal opportunities and the chance to thrive. That was the dream, but where is Nigeria today?

Many would argue that the Nigeria of today is far from that idealistic vision. Others would maintain that the country is making progress. Or it might just be a bit of the two positions; maybe the country is in a mood of intermittent flip-flop; slowly up and speedily down. Whatever! Time will provide the answers.

Governments are created for the good of man; his comfort, his well-being and security. And there are basic things that make life easy and beautiful for a lawful citizen. Indeed, if we go by the philosophical dictates of the social contract that established the state, no lawful citizen is deserving of a life in penury except he is a criminal, an enemy of the state or simply a fugitive. But even a criminal has his rights. So then, a legitimate citizen should have his paradise provided already for willingly submitting self to external discipline and institutional legal control; he deserves it and yes, the state owes him that. Where the state fails to provide this paradise or something that looks like it, then the state has yet to fulfill its purpose and by that virtue, has lost its meaning.
Or maybe not.

Let us take a brief tour back to the beginning.

We can't deny the obvious divergence between the dream of 1960 Independence and the reality of today's Nigeria. And there are several factors that contributed to this divergence.

Firstly, to have a strong and reliable nation, Nigeria needed a national identity that transcended ethnic, religious, and regional divisions. Did the nationalists who led the country to independence succeed in creating that national identity? Historical accounts clearly reveal that the early years of independence were marred by political instability, as the first civilian Government lost grip on governance and dragged its essence to the primordial and microscopic consideration of regional and ethnic interests, by reinforcing regional sentiments and dichotomy. And to make matters worse, the military seized power several times and corruption became widespread.

Hold on, let's catch a glimpse of the oil factor just to establish a motive and nexus before proceeding.

The discovery of oil was a blessing as much as it was also a curse to Nigeria. Oil discovery led to a "resource curse" that fueled massive distrust, conflict and corruption. And of course, I won't fail to mention the global economic downturn of the 1980s as contained in the history books. Nigeria failed to diversify its economy and became ensnared by the economic b***y trap of the West. US and other Western leaders who noticed the rapid free money economic boom of Nigeria due to oil discovery and how it posed some future threats on their own economy, took some deliberate steps to weaken the viability of oil in the global market. Oil price dropped and Nigeria was hit hard. This economic woe lasted through the 80s until Oil regained its strength in the 90s. Sadly, the situation damaged the country's prospects and it's all because of the failure of government to diversify the economy.

Back to the political beginning, Sir Abubakar Tafawa Balewa, the first Prime Minister of independent Nigeria, is said to have made several decisions that had long-lasting negative consequences for the country. First, he did not do enough to unite the diverse ethnic and regional groups in Nigeria. Instead, he favored the Northern region, which led to resentment from other parts of the country. The northern elites saw themselves as educationally disadvantaged and were determined to close the gap. Sir Abubakar's administration was also accused of corruption and nepotism. He failed to diversify the economy away from its reliance on agriculture and oil and did not provide enough support for education and infrastructure.

Chief Obafemi Awolowo, the leader of the Yoruba people and Premier of the Western region, was a fierce critic of the policies of Prime Minister Balewa. He accused Balewa's government of being corrupt and nepotistic, and of ignoring the needs of the Yoruba people. He also implemented programs such as free primary education and rural electrification in his region, which were not matched by the Federal Government. The battle between him and Akintola led to serious riots in the Western Region culminating into a constitutional crisis and eventually a state of emergency in the West. These tensions between the different regions of Nigeria from the time of the civilian rule, through the period of the brief military rule under Major General Johnson Aguiyi-Ironsi (1960-1966 crisis period) were one of the main factors that led to the outbreak of the Nigerian Civil War. Don't forget that beneath the surface of the whole crisis is a major factor which is resource control; and the resource is the OIL.

The legacy of these events still resonates in Nigerian politics today. The divisions between the different regions and ethnic groups have never fully healed, and they continue to affect the country's politics and economy. There is still a lack of trust between the different regions, and there is a deep sense of frustration with the Federal Government's failure to address what many consider historical injustices. This has led to a cycle of violence and instability that has made it difficult for Nigeria to realize its full potential.

NIGERIA TODAY

According to World Population Review, Nigeria is the most populous country in Africa and the seventh most populous country in the world, with an estimated population of over 200 million people. By United Nations Department of Economic and Social Affairs records as at the time of writing, the Nigeria's population is growing rapidly, with an annual growth rate of over 2%. Clearly, this population growth is putting pressure on the country's resources, including water, food, and energy. It is also contributing to urbanization, as more and more people move to the cities in search of opportunities. This rapid population growth poses challenges for the government in terms of providing basic services and ensuring economic development.

Nigeria is currently facing a number of economic challenges. The country is heavily dependent on oil, which has led to fluctuations in economic growth. Inflation and unemployment remain high, and poverty is a major problem. That said, let me ease your mind a little by announcing that there are also some positive signs for the future. Nigeria's population is young and growing, which could lead to increased productivity. The country appears to be waking up to the reality of diversifying its economy and investing in infrastructure, which could boost economic growth. In addition, Nigeria is rich in natural resources, and the potential for renewable energy development is significant.

Simply put, our setbacks can be seen in areas such as over dependence on oil, poor infrastructure including roads, power and water supply. Our common objective therefore, is to surpass these challenges and achieve a better Nigeria that we can all be proud of. In my opinion, a better Nigeria would be one that has stable and diversified sources of revenue, with less reliance on oil. This would allow for the development of other sectors like agriculture, solid minerals, and manufacturing. The country would also have a stable and reliable power supply, which would support economic activities and improve the standard of living. A better Nigeria would have a well-developed transport infrastructure, which would facilitate the movement of goods and people. But there's a resilient monster blocking our way, and it's called corruption.

Corruption has eaten deep into our system and is almost becoming a norm that is spiritually, morally and institutionally acceptable. Corruption is not just in politics and governance as many would like to think; there may be more corrupt practices amongst business owners, religious leaders, and ordinary citizens. Governance is rapidly changing in meaning and is turning out to be all about politics. Security system is still low grade as there is an obvious lack of proper surveillance system, plus lack of expertise in investigative capabilities, lack of forensic technology, and more. Most business people still complain of lack of conducive environment for businesses to thrive because the basic social needs are not adequately provided.

Now it looks like I have answered the question of where we are at the moment but let me further lay emphasis on some specifics.

SECURITY is a major issue in Nigeria. The country faces a number of security challenges, including terrorism, banditry, and kidnapping. These issues have a negative impact on the economy and the lives of citizens. The government has made some efforts to address these challenges, but more needs to be done. The lack of proper digital surveillance for instance, is indeed a major challenge for security in Nigeria. This makes it difficult to monitor and prevent crime, as well as to apprehend and prosecute criminals.

The government has been investing in digital surveillance technologies, but there is still a long way to go in terms of implementation and capacity. One example is the National Public Security Communications System (NPSCS), which is a network of CCTV cameras and other surveillance equipment that is used to monitor public spaces and help law enforcement track crime. Another example is the Automated Fingerprint Identification System (AFIS), which is used to identify criminals by matching fingerprints from crime scenes with those in a database. Additionally, the government has also invested in social media monitoring systems, which can be used to track online activity and identify potential threats. But the issues remain the capacity to reach every area and to implement the programs effectively. Now, I am sitting in a public place writing but I don't see any CCTV facing me here. If I walk from Choba to Mgbuoba, I don't think I will see any either.

ELECTRICITY is absolutely crucial for a country's economic development. In Nigeria, poor electricity supply is a major obstacle to economic growth. Without reliable power, businesses cannot operate efficiently, and many jobs are lost. This has a ripple effect on other areas of the economy, including agriculture, manufacturing, and services. In addition, a lack of power leads to increased use of diesel generators, which are expensive and pollute the environment. Finally, it makes it difficult for people to meet their basic needs, such as food, water, and healthcare. So, the importance of power to the economy cannot be overstated.

Still on power, let's go down the memory lane. The first electric light in Nigeria was installed in Lagos in 1896, (read "Lagos: The Making of a City" by Elisha Renne). The light was powered by a small generator, which was used to illuminate the premises of a merchant named John Holt. However, it was not until 1929 that the first public power station was built in Lagos, which had a capacity of just 50 kW. Since then, there have been several attempts to expand and improve the country's electricity supply, but it has been a slow and difficult process. The first major power project in Nigeria was the Kainji Dam, which was commissioned in 1968. The dam is located on the Niger River in Niger State and has a hydroelectric power station with a capacity of 760 MW. The Kainji Dam was a major landmark in Nigeria's power sector and helped to pave the way for other hydroelectric projects like the Shiroro Dam and the Jebba Dam. Currently, Nigeria generates around 4,000 to 5,000 megawatts of electricity on a daily basis. This is far below the country's demand, which is estimated to be around 25,000 megawatts. This means that there is a huge gap between the supply and demand for electricity, which has a major impact on the economy and the standard of living.

It simply means that, despite all the developments in the power sector over the years, the country still has a large energy deficit. Nigeria's power sector is still lagging behind and there are several reasons for this, including poor management, corruption, vandalism, and a lack of infrastructure. As a result, many Nigerians still rely on private generators for power, which is expensive and polluting.

There are a few ways that Nigeria could increase its electricity generation. One option is to invest in more renewable energy sources, such as solar and wind power. Another option is to upgrade and expand the existing grid infrastructure. Additionally, the government could encourage more private sector investment in the power sector. There is also a need for a reform of the sector to guarantee better management and accountability. Finally, the government needs to promote energy conservation and efficiency. All of these steps will require significant investment and political will, but they are necessary for the long-term economic prosperity of Nigeria.

Let's look at Agriculture.

Emphasis here is on agricultural potentials of the country, agricultural marketing, rural poverty, and smallholder farmers.

Nigeria has a lot of potential when it comes to agriculture. The country has a large amount of arable land, as well as a growing population that needs food. One way to improve agriculture in Nigeria would be to invest in better farming techniques and technologies. This could include things like improved seeds, irrigation systems, and fertilizer. Additionally, there is a need to develop better storage and transportation systems for agricultural products. There is also a need to train more people in the agricultural sector.

Another area where Nigeria could improve is in its agricultural marketing. Currently, a lot of farmers in Nigeria do not have access to good markets for their products. This means that they often sell their products at a loss, or even waste them. The government could help to improve this situation by setting up better marketing systems and by providing farmers with more information about prices and markets.

Of course, we can't improve Agriculture without addressing the issue of rural poverty. Many farmers live in poverty, which makes it difficult for them to invest in better farming techniques or to afford inputs like fertilizer and seeds. The government could help to address this by providing more support for rural development, such as better roads, education, and health care. Addressing rural poverty would also have the added benefit of improving food security in Nigeria. One of the biggest challenges facing the country is the fact that many people do not have access to enough food. In fact, over 30% of the population is food insecure. The Food and Agriculture Organization of the United Nations (FAO) published a report in 2020 that found that 30% of the population in Nigeria was food insecure. Food insecurity in Nigeria is caused by a variety of factors, including conflict, poverty, climate change, and lack of infrastructure. The FAO report also found that the COVID-19 pandemic had exacerbated the issue, as it disrupted food supply chains and caused food prices to rise. The government could help to improve this situation by providing more support for smallholder farmers and investing in programs that improve nutrition.

Smallholder farmers are defined as farmers who have small plots of land, typically between one and two hectares. They often rely on family labor and traditional farming methods. In Nigeria, they produce a significant portion of the country's food, including staples like cassava, yams, and maize. However, they often face a number of challenges, including limited access to credit, poor infrastructure, and inadequate market access. Added to their challenges now is the issue of security around the bush areas. Some of the bushes are used as criminal hideouts or kidnap den. This situation has discouraged so many farmers.

THE ACTORS AND THEIR ROLES IN THE WOE

Political Leaders:

This is not a piece for tantrums and blame games. Consider it a wake up call or charge to sit up. That's why I'll confine myself to the simple task of reminding Political Leaders at all levels in Nigeria, that they need to take concrete steps to build trust and create a more equitable society. First, they need to prioritize the rule of law and ensure that all citizens are treated equally before the law. Second, they need to promote transparency and accountability in government, including with respect to public finances. Third, they need to work to improve economic opportunities for all, including by creating jobs and investing in education and infrastructure. Finally, they need to ensure that all groups have a voice in decision-making and that the concerns of marginalized groups are taken into account.

Followers (Citizens):

Citizens also have a role to play in building a more trusting and inclusive society in Nigeria. First, they need to be actively engaged in the political process, including by voting and holding leaders accountable. Second, they need to work to overcome prejudices and stereotypes about other groups. Third, they need to reject violence and extremism as a means of resolving differences. Fourth, they need to find common ground and work together for the common good. Finally, they need to speak up when they see injustices and speak out for those who are marginalized or oppressed.

Entrepreneurs and Corporate Organizations:

Businesses and corporations in Nigeria can also play a role in building a more trusting and inclusive society. First, they can commit to ethical and transparent business practices, including by paying taxes and creating good jobs. Second, they can invest in the communities where they operate, including by supporting local businesses and providing training and education opportunities. Third, they can promote diversity and inclusion in their workforce and in their corporate culture. Finally, they can advocate for policies that support economic development and social justice.

Talking about entrepreneurs, the "profit at all costs" mentality has been a basis for their involvement in manipulating government policies with less consideration of citizens' plight. There are claims of generator dealers doing everything possible to keep Nigeria dependent on generating plants. There are also claims about oil/petrol dealers doing everything to keep Nigeria dependent on fuel consumption. Also worth noting is the issue of monopoly and indiscriminate increase in prices of commodities. Profit maximization at all cost has often been blamed for exacerbating the trust deficit in Nigeria. It has led to the exploitation of resources and the mistreatment of workers, and it has contributed to inequality and poverty. While profit is a legitimate goal for businesses, they need to balance it with a commitment to social responsibility and sustainable development. They need to recognize that their long-term success depends on a healthy society and a healthy environment. In the end, businesses that put profit before people will only create a society that is increasingly fractured and divided.

Religious Leaders:

Religious leaders in Nigeria have a crucial role to play in promoting social cohesion and trust. They can act as moral authorities and role models, and they can use their platforms to advocate for peace and justice. First, they need to promote religious tolerance and understanding, and reject the use of religion to justify violence or discrimination. Second, they can work to strengthen community bonds and build relationships across religious lines. Third, they can encourage people to respect the rights and dignity of others, even when they are different from them. Finally, they can use their influence to advocate for policies that benefit the common good.

Today, there are many religious associations in Nigeria, representing a variety of faiths. Some of the major ones include:

- The Nigerian Supreme Council for Islamic Affairs, which represents Muslims

- The Christian Association of Nigeria, which represents Christians.

- The Nigerian Inter-Religious Council, which brings together leaders from different faiths.

- The Pentecostal Fellowship of Nigeria, which represents Pentecostal churches.

- The Jama'atul Nasril Islam, which represents Sunni Muslims.

- The Christian Pentecostal Fellowship of Nigeria, which represents charismatic churches.

Whether these religious organizations have been able to foster unity and contribute to the development of Nigeria is a mixed picture. On the one hand, these organizations have played a role in promoting peace and understanding between different religious groups. For example, the Nigerian Inter-Religious Council has been involved in efforts to prevent violence and resolve conflicts. On the other hand, these organizations have also been criticized for being too political and for contributing to division rather than unity. It is clear that there is still work to be done in this area. But overall, religious organizations have the potential to be a powerful force for good in Nigeria.

THE PROSPECTS FOR NIGERIA

The country under His Excellency Senator Ahmed Tinubu appears to be making moves in the direction of diversifying the economy and investing in other areas including infrastructure, entertainment and tourism. If actions are adequately matched with words, this could boost economic growth. Again, Nigeria is rich in natural resources, and the potential for renewable energy development is significant. The country has a population advantage and must utilize it by building capacities formally and vocationally.

Finally, it is possible for the different regions and ethnic groups in Nigeria to build trust and work together for the common good, but it will require a lot of effort and patience. There needs to be a willingness to address the historical issues and to move beyond the grievances of the past. There also needs to be a commitment to building a truly inclusive and democratic society that gives everyone a voice and a stake in the future of the country. This will require strong leadership, both at the national and regional levels, that is focused on creating a shared vision for Nigeria's future.

It is time to bring the Dubai concept home and also bring our citizens home. It is time to end medical tourism and have the best hospitals run by our own doctors here. It is time to compete favorably in the global world of technology. It is time to enjoy uninterrupted power supply and for our citizens to be highly productive because the system affords them the opportunity to be. It is time to be proud of being a Nigerian. Let's do more of the governance and less of the politics.

Uche Emmanuel Woke

https://crystalinemediablog.wordpress.com/2023/08/10/the-1960-nigeria-which-way-today-and-tomorrow/

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