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11/03/2024

HAPPY RAMADAN TO ALL MUSLIM 👍, MORE OF IT ON EARTH 🌎 AMEN 🙏🙏🙏

01/03/2024

Rest In Peace Sisi Quadri a Yorùbá Nollywood actor...

15/02/2024

07/02/2024

Monday Lines

The scandals in Abuja

By Lasisi Olagunju

(Published in the Nigerian Tribune on Monday, 8 January, 2024)

Some cabinet members went to Western Region premier, Samuel Ladoke Akintola, to complain about the corruption of one of their colleagues. They said the man was stealing their party's funds and eating government money with reckless abandon. They said the gentleman's impunity knew neither the fear of the law, nor of the party and the people. “He is even building two houses at the same time,” they rammed it in. Chief Akintola listened attentively to the complainants and their complaints. He then turned to the accused who was also seated right there.

"You heard that? They said you are building two houses at the same time; you are building one in Oyo; you are building another in Ibadan. You are the party's treasurer; you are also in charge of the government's finances. Can't houses be built one after the other? (Ngbó, wón ní ò nkó'le méjì léèkan soso; ìkan l'Òyó, ìkan n'Bàdàn? Ìwo ni treasurer egbé; ìwo náà ni minister owó. Sé ilé ò seé kó ní'kòòkan ni?)." If that line of adjudication was strange to the complaint lodgers, Chief Akintola was still not done with them. He had some words for the accusers.

“Each of you is in charge of a ministry of government. If we flash a torch into your a**s, won't we see faeces?” He asked, looking straight into their eyes. They looked down. Then Akintola faced the leader of the accusers. “And you, but I know that you have just built a house in Ibadan for one of your mistresses (Ìwo, mo sebí o sèsè kó'lé fún àlè re kan n'Bàdàn ni). The accusers were shocked by their leader's bent of justice. But they ought not to be shocked. The leader once said publicly that he was a master of equivocation. The premier didn't release his guests without a warning to both sides to be sensitive to public sensibilities in their use of public funds.

Dr Omololu Olunloyo, a second republic governor of the old Oyo State, will be 89 years old this year. He once told me the significance of this year in his life but I am not permitted to say it - at least, not now. Where I come from, a man does not tell all he is told. Olunloyo also knows too much, perhaps that explains his 'refusal' to write his autobiography despite our prodding and pressure. But he told me stories, one of which is the Akintola story I just told above - although I have hidden the names of the accused and the accusers. I will tell yet another one from that former governor, especially now that the Federal Republic of Nigeria is enmeshed in an argument over whether or not it is permitted and legal in public service to officially move public money into private accounts.

Olunloyo was very close to Akintola. He was also very close to Prime Minister Abubakar Tafawa Balewa. One day, Balewa drew Olunloyo aside and told him his story of helplessness: “Doctor Olunloyo, this country is a country of thieves. As I sit here, my appointees managing the central bank are stealing money. If I move my seat from here to the CBN, right under my nose and supervision there, they will still steal money. Look, I just caught a thief, but they said I can't prosecute him because of where he comes from - unless I catch at least one thief each from the other regions.”

If Vulture claims that it is not today that the rains started beating him, you think he is lying. Please, believe Vulture. The two cases above occurred in the early 1960s - that was some sixty-something years ago. And it wasn't only the political class that was implicated. Even the wretched of the earth believe in fish eating fish to get fat.

In 1952/1953, seven years before independence, there was a commission of inquiry into the administration of Lagos Town Council. The commission found that "in hospitals, nurses require a fee from every in-patient before the prescribed medicine is given, and even the ward servants must have their 'dash' before bringing the bed-pan; it is known to be rife in the Police Motor Traffic Unit, which has unrivalled opportunities on account of the common practice of overloading vehicles; pay clerks make a deduction from the wages of daily paid staff; produce examiners exact a fee from the produce buyer for every bag that is graded and sealed; domestic servants pay a proportion of their wages to the senior of them, besides often having paid a lump sum to buy the job." Can you see the class of those implicated in those findings? Ordinary workers. Public and private sector workers still do it; politicians do it; they buy and sell positions. Indeed, our political situation has always been like eighteenth century England when "it was taken for granted that the purpose for going into parliament or holding any public office was to make or repair a man's personal fortune" (R. M. Jackson, 1958, page 345).

Above, you read about people buying public and private jobs in 1952/1953 Lagos. You would think 60 years of independence should be long enough for a people's redemption to occur. But jobs are still being purchased in Nigeria of 2024. If anything has changed in our story over the last six decades, it is that the acorn of misdeeds of the past has grown to become an oak. The oak is that behemoth no one wraps their arms around to climb. The oak is igi osè in my part of the world. If you are Yoruba, you should be familiar with this incantation: Wón d'òyì k'ápá, apá ò k'ápá; wón d'òyì k'ósè apá ò k'ósè...). That is what corruption has become. The law is helpless before the powerful because no sane person looks into a deep well and jumps into it. It is our major gain in sixty years of flag independence. Our country is fully vaccinated against all virtues. Follow the variegated stories around Emefiele. Instead of retail stealing in the central bank, the CBN itself has been stolen – what we have there is 'kòròfo ìsáná' - a matchbox without matchsticks. Follow other recent scandals in Abuja. Instead of government ministers being content with stealing their ministries' money "to build two houses simultaneously," they are stealing the ministries. Yet, nothing happens to the plunderers because they are like human eyes - they come with divine immunity from intrusive fingers – Àánú ojú kìí jé kí wón t'owó b'ojú. They are also like rattle snakes –Ìbèrù ejò kìí jé kí wón te ejò mó'lè. Another incantation!

You saw a document that surfaced some days ago signed by the Minister of Humanitarian Affairs and Poverty Alleviation, Dr Betta Edu. In that memo, Edu directed the Accountant General of the Federation to transfer the sum of N585,198,500.00 into a private account belonging to one Oniyelu Bridget. There was a national uproar. If you were part of the outrage, it means you no get job. Did you not see that the minister did not disown the document? With her full chest, she owned it and declared what she did as legal. She also did not forget to blame the leakage and the outrage on her enemies. She called them desperate persons implicated in an earlier scandal of N44.8bn in the National Social Investment Programme Agency (NSIPA). She said they wanted to "stain her integrity because she alerted the government on the ongoing N44.8 Billion fraud in NSIPA..." She was referring to the scandal that has led to the suspension of the National Coordinator and chief executive of the NSIPA, Mrs Halima Shehu, by President Bola Tinubu. There are reports that Halima moved that amount (N44.8 Billion) into some unusual accounts. We do not have the details. And, we have not heard her own defence direct from her mouth. But her own people plead her innocence; they are accusing her enemies of being behind her ordeal.

Then the Accountant General of the Federation (AGF), Dr Oluwatoyin Madein, weighed in on Saturday. She said although her office received the said request from Edu, it ignored it. She said she did not make the payment as instructed because the procedure was wrong.

The engine of Nigeria's bureaucracy has broken down. The Yoruba would say if the short one is not wise, what about the tall one? Were civil servants in Edu's ministry who presumably drafted the memo for her to sign not aware of the existence of the laws guiding the processing, movement and use of public funds? There is Nigeria’s Financial Regulations 2009. Its Chapter Seven, Section 713 states that “personal money shall in no circumstances be paid into a government bank account, nor shall any public money be paid into a private account." If the civil servants didn't know the law, you would think the person signing that half-a-billion naira memo would pause and check. Was there not a retreat shortly after the ministers were appointed? What were they taught at those opulent sessions?

Things are happening. We only know what our husbands allow us to know or what 'accidentally' leaks like the N44.8 billion suspension and the N585 million memo. The present Federal Government with its three branches is particularly audacious in doing the unthinkable. The unthinkable is what you calmly do when you know you've conquered the world.

We can dismiss all these and say they do not matter, that after all, no money is lost (yet). But that deadly, slithering being called snake has a way of climbing its way to the top of the raffia palm. Ninety-two-year-old British political scientist, Colin Leys, in 1965 wrote on the consequences of corruption, impunity and sleaze on the future of Africa. Writing in his 'What is the Problem about Corruption?' Leys argued that "If the top political elite of a country consumes its time and energy in trying to get rich by corrupt means, it is not likely that the (country's) development plans will be fulfilled." His prediction reeked of doom. About that time, Ronald Wraith and Edgar Simpkins published their book, 'Corruption in Developing Countries' (1963). They looked into practices in African countries, including Nigeria. They said they saw a "jungle of nepotism and temptation... a dangerous and tragic situation." They described the landscape as "the scarlet thread of bribery and corruption." They witnessed malfeasance flourishing "as luxuriantly as the bush and weeds which it so much resembles." They saw the toxins of corruption "taking the goodness from the soil and suffocating the growth of plants which have been carefully and expensively bred and tended." I suggest you read that metaphor of gloom again. If nothing fruitful grows today, it is because the earth was scorched yesterday.

The vaccine that will cure our political elite of greed has not been made. Lanrewaju Adepoju, a Yoruba performing poet who died recently, looked at a situation like this in the 1980s and declared that nothing overwhelmed a babaláwo more than being confronted with a bad case that permitted no remedial ritual. The Nigerian situation is pretty much like a terminal illness - or worse, like a carcass being mobbed by a pack of wolves and a wake of vultures. Everyone tears at it, exacting their share. And the predators are very bold and daring. Socialists and Marxists will blame this tragedy on the greed of capitalism and its lack of shame. English trade unionist, Thomas Dunning (1799-1873), quoted by Karl Marx in his three-volume work 'Capital' said "With adequate profit, capital is very bold. A certain 10 percent will ensure its employment anywhere; 20 percent certain will produce eagerness; 50 percent, positive audacity; 100 percent will make it ready to trample on all human laws; 300 percent, and there is not a crime at which it will scruple, nor a risk it will not run, even to the chance of its owner being hanged. If turbulence and strife will bring a profit, it will freely encourage both…” Just sit back and, like Akintola, take a long look at the accused and the accusers in the current scandal in Abuja. Look at the entire business architecture of government. Corruption is the only business that yields returns here. In 60 years plus, the Nigerian state has established itself as a crime scene. We all know that things can't continue like this without the world coming to an end. But the questions are: Where is the face of the saviour? And who really is clean?

07/02/2024

*In Yoruba culture, AROKO is a non-verbal semiotic way of communication.*

For Example, sending a broom to someone means you no longer want to see the peerson in your house.

*PÁKÒ* (chewing stick). When you receive a chewing stick from an opposite s*x. It means "I LOVE YOU"

*ỌSÀN* (Orange)
When you receive an orange from someone, maybe sent thru somebody else, it means "I'm pleased with you". It could also mean "I love you".

*ÌYARUN/ÒÒYÀ* (comb)
A comb is used ordinarily for combing hair, like separation of tangled hair.

This phenomenon is translated in coded Yoruba *Àrokò*. Sending a comb to someone far away means separation or ending of friendship or love affair.

*ẸNÍ* (mat)
The sending of a piece of mat raffia is an indication that someone is sick in the household of the receiver and such a person is very lean.

*Ọ̀JÁ/GBÀJÁ*
Receing some part of cloth used to tie Baby means the pregnant woman you left home has successfully put to bed

*IGBÁ ÒFÌFO* (An empty Calabash)
When a king receives an empty calabash, parrot egg or skull.

It means the people are no longer pleased with him, he should commit su***de.

*OWÓ ẸYỌ* (cowrie shells)
is an object widely used to indicate many things in different *àrokò*, depending on the packaging and their number.

A cowrie shell with a string attached to it is a sign of bad omen or that unfavorable thing happened.
Two cowries shells tied together facing each other sent to a party or another group means we are in agreement with you or your view, there is harmony.

But when the two shells are tied backing each other, it means disagreement, it means discord. It symbolizes rejection and unfavorable message.

Traditionally, the Yoruba abhor the giving of things in three (3). Three in Yoruba numerology is confusing.

Six cowries tied together in 3 pairs, is an expresion of emotion.

*Ẹ̀fà* (6) is symbolic in Yoruba numerology, it means attraction.

*Ẹ̀fà ló ní kíẹ fà mí mọ́ra* (It is six that says draw me closer).

So this *Àrokò* means the sender is longing to see the receiver. Or simply put, it means I MISS YOU.

*ÌRÙKẸ̀RẸ̀* (fly whisk)
Sending of Irukere - fly whisk and cowrie shells from one monarch to another is a request for agreement or solidarity or farewell.

*ÌBỌN/Ẹ̀TÙ* (Gun or gun powder)
Gun or gun powder is a communication between states or towns to express a conflict or war.
It tells the receiving town or village to prepare for an imminent war with the sender.

*IYỌ̀* (salt)
Salt or honey is sent in opposite meaning to gun powder. It means peace, harmony and solidarity between the two towns or parties.

Sending both sword and salt to another party in an unresolved issue means the receiver should choose between war and peace.

07/02/2024

Obafemi Awolowo (1946) published Path to Nigerian Freedom, where his view was that Nigeria was not, properly speaking, a Nation, but a "geographical expression" including within its boundaries various cultural-linguistic minorities. Awolowo argued that each nationality had its own indigenous constitution, which under colonial rule, was abused and perverted. Awolowo saw ethnicity as the chief criterion for subdividing Nigeria politically and territorially. He placed no limitation on the number of states that Nigeria could contain. In a recent work, Awolowo (1967) has reaffirmed his major themes. Under the colonial administration, the Protectorate of Nigeria was divided up into 22 provinces and, although the division was primarily for the convenience of colonial administration, the provinces conformed broadly to an ethnic distribution of population.

Credit Think Yorùbá FirstObafemi Awolowo (1946) published Path to Nigerian Freedom, where his view was that Nigeria was not, properly speaking, a Nation, but a "geographical expression" including within its boundaries various cultural-linguistic minorities. Awolowo argued that each nationality had its own indigenous constitution, which under colonial rule, was abused and perverted. Awolowo saw ethnicity as the chief criterion for subdividing Nigeria politically and territorially. He placed no limitation on the number of states that Nigeria could contain. In a recent work, Awolowo (1967) has reaffirmed his major themes. Under the colonial administration, the Protectorate of Nigeria was divided up into 22 provinces and, although the division was primarily for the convenience of colonial administration, the provinces conformed broadly to an ethnic distribution of population.

Credit Think Yorùbá First

07/02/2024

An Igbo man goes to a popular newspaper to complain about Yoruba names and even advises the entire Yoruba race to change the way we spell our names, write our names and pronounce our names.
An English dare not tell a scot what to do with their language, the Welsh dare not tell the Irish of Northern Ireland how to pronounce Irish language or names. The English, Scot, Welsh and Irish have been in the same country called United Kingdom for almost 800 years but one Azuka whose ancestors never had any interaction with the Yoruba civilization until Bishop Ajayi crowther went to preach Christianity to the "Ibos" of the rainforest in mid 1850's is here telling a race of over 100 million people what to do with our orthography.

Why is it difficult for intellectuals of the Southeast to understand boundaries and Federalism in a multi-ethnic society like Nigeria? Why are they the only ethnic group below the Niger that are always attacking other ethnic groups languages, culture, politics, leaders and identity because of one Nigeria?

The question we need to ask ourselves is this, can the "Ibo" actually coexist in a truly federal arrangement in Nigeria where multi-ethnic societies live side by side in peace without the threat of 1966 where soldiers from one ethnic group went on a killing spree in other regions outside Iboland in the name of revolution?
That revolution destroyed true Federalism in Nigeria.

What Azuka just did is not different from Azikwe use to do in the first Republic. Secondly, What Mr Azuka just did is capable of creating ethnic and political tension in multiethnic countries like United Kingdom, Switzerland and Belgium.
Furthermore, a Canadian from an English speaking part of Canada will not boldly go to a newspaper to tell the French speaking Canadians in Quebec what to do with their french orthography.
Azuka is uncouth;, uncivilised: and mentally incapable: to understand how Federalism works in a multi-ethnic society like Nigeria. No Yoruba will ever write that gibberish he wrote because we do not have any conscious and unconscious obsession with any ethnicity in Nigeria.
I hope somebody tells Azuka that the meaning of federalism is "Mind your business"?.

This is the height of disrespect to the Yoruba people. Those advocating for the destruction of indigeneship in Nigeria will lead Nigeria to war.

Credit: Aare kurunmi kakanfo

07/02/2024

*THE ALARA, AJERO & ORANGUN - THREE LEGENDARY YORUBA ROYAL BROTHERS.*

The Alara of Aramoko Ekiti, The Ajero of Ijero Ekiti and The Orangun of Ila.

These three Yoruba Obas are like triplets in the corpus of Yoruba history and philosophy, and they feature prominently in our songs, poems and proverbs. Whenever one is mentioned, the other two follow immediately after. History from the three ancient Yoruba kingdoms tells us that all three Obas were born of the same womb to a woman often remembered as Ademiregun or 'iwa' and sired by Oduduwa Olofin Adimula. Alara is the eldest and Orangun is the youngest of the trio. All three princes left Ile Ife with followers to found their own kingdoms towards the northeasterly direction.

While the first two are prominent Ekiti Obas belonging to the class of Oba Alade Ekiti Merindinlogun (16 Crowned Kings of Ekiti), the later is a prominent Oba of the Igbomina. The three were said to be the first students of Ifa philosophy and were taught by Agbonniregun till they became profiient in it. As such, nothing can be done in the Ifa corpus without the mention of these three.

Interestingly, in the past, descendants of these three prominent Obas would not have been able to see one another face to face as it was considered a taboo for Oduduwa descended kings to see one another and communicated through emissaries and messengers between their various kingdoms.

06/02/2024

YORUBA PEOPLE, DONT BE FOOLED BY PROPAGANDA. THEY WANT TO CHANGE THE NARRATIVE FROM FULANI INVATION OF YORUBALAND TO GIVE IMPRESSION YORUBA IS RESPONSIBLE FOR THE VIOLENCE IN THE LAND

THIS IS COUNTER INTELLIGENCE BE WARNED

The video of ecstatic villagers was based on the arrest of one Pa Olowolafe. No one is sure of the reason for his arrest as at this time

I monitored this development in that community all day today. This report by this media is not correct. Its true the man was arrested, but its not clear why. He is about 83 years and lives at Igaraodo. Meanwhile, this has nothing to do with the two Obas killed in Ekiti State. It was to do with events in Kwara.

For Yoruba not to have fully taken up kidnapping as a trade in the face of hunger and extreme poverty can only be due to strong cultural values.

99 percent of kidnapping cases in SW are by Fulani. Yet it is expected that these Fulani kidnappers, espectedly should have unsuspecting Yoruba girlfriends and even ignorant informants used without knowing the ideological motive. Its normal in any crime venture but we must not allow the security operatives to change the narrative of Fulani invasion, kidnapping and savage killings of our people for political convenience.

The threat of terrorism in Yorubaland is real. We must not be diverted. The media is being used to create false narratives

Let us think intelligently

We must not fall to possible manipulations by the Kwara State Govt. We want the whole truth and not half-baked narratives.

Bin Ladin had American friends

06/02/2024

1999 Constitution is "Fake" - Wole Olanipekun, SAN

Former President of the Nigeria Bar Association (NBA), Wole Olanipekun, SAN, on Wednesday, said Ex-President Olusegun Obasanjo almost punched him when he advised him to amend the country’s constitution during his administration.

Olanipekun described the 1999 constitution as “fake” and lacking the required elements to address the various challenges confronting the country.

Olanipekun spoke delivering the 32nd and 33rd convocation lecture of the Olabisi Onabanjo University (OOU), Ago-Iwoye, Ogun State.

He said “We need a constitution with a humane face. I’m a lawyer, but we are deceiving ourselves, our constitution is fake and I have said this over and over, but then you will ask we lawyers that, ‘if we say the constitution is fake, why are we practicing it’? Lawyers and judges apply the law as it is, not the law as it ought to be, so we apply the law as we have it now and we have been pleading that we should amend the constitution, let us overhaul it.

“I, as president of the NBA, I led a delegation of the association to president Obasanjo in 2002, he almost boxed me, I’m here in Ogun State and I’m saying this, he is still alive, he said ‘no you can’t change it’, I said Mr. President, let us seize this opportunity to do it.

“We also appeal to the powers that be now, to our president, Bola Ahmed Tinubu that the time for us to restructure this country is now if we do not do it, these children that we have abroad might not return home, they won’t come here”, Olanipekun said.

He described previous alterations to the constitution as “charades and widow dressing” and called for the restructuring of the country. Sunday igboho Isokan Yorùbá Everyone Isokan Adedokun Mary Ramota ゚viral

05/02/2024

1. No matter how
beautiful and
handsome you are ,
just remember
Baboon and Gorillas
also attract tourists .

Stop Boasting

2. No matter how
big and strong
you are ,
you will not
carry yourself
to your Grave .

Be Humble

3. No matter
how tall you are ,
you can
never see tomorrow .
Be Patient

4. No matter how
Light Skinned you
are , you will
always need
light in Darkness .
Take Caution

5. No matter how
Rich and many
Cars you have ,
you will always
Walk to Bed
Be Contented
Take Life Easy .
Life is short

WHAT A LIFE WE LIVE

Have u taken Note of the CO-INCIDENCE OF LIFE:

1. CHURCH has 6 letters so does MOSQUE.
2. BIBLE has 5 letters so does QURAN.
3. LIFE has 4 letters so does DEAD.
4. HATE has 4 letters, so does LOVE....
5. ENEMIES has 7, so does FRIENDS.
6. LYING has 5, so does TRUTH.
7. HURT has 4, so does HEAL.
8. NEGATIVE has 8, so does POSITIVE.
9. FAILURE has 7, so does SUCCESS.
10. BELOW has 5, but so does ABOVE.
11. CRY has 3 letters so does JOY.
12. ANGER has 5 so does HAPPY.
13. RIGHT has 5 so does WRONG.
14. RICH has 4 so does POOR.
15. FAIL has 4 so does PASS
16. KNOWLEDGE has 9 so does IGNORANCE.
Are they all by Co-incidence? We should Choose wisely, this
means LIFE is like a Double-Edged Sword.
If u think it is your alarm clock that woke you up this morning, put it beside a dead body and you will realise that it is the Grace of God that woke you up. If you are grateful to God, forward this to all your friends to inform them that it is JUST BY THE GRACE OF GOD that we are alive

04/02/2024

YORUBALAND A CONQUERED LAND IN NIGERIA, THAT NEEDS URGENT LIBERATION.....

When you check the crazy activities of Igbos, Fulanis and other tribes in southwest Yorubaland, you will agree with me that YORUBALAND is already a CONQUERED land in Nigeria, and only YORUBA NATION SOVEREIGNTY can rescue it back to Yoruba people.

The only redeemable solution and salvation to Yorubaland is Yoruba Nation sovereignty, their is no two ways about it.

Southwest Yorubaland is the only region in this contraption where one Nigeria is been Practiced, because of our Foolish liberal Nature.

Southwest Yorubaland is the Only region in Nigeria where conservativeness and Self Preservation is a taboo and abomination. And they are only language which Yoruba people hate to hear and not ready understand.

Southwest Yorubaland is the ODO OSA of Nigeria that accept and accommodate every rubbish, dirth and nonsense they throw at it.

Southwest Yorubaland is the only region in Nigeria where none Yoruba woman would be a state First Lady.

Southwest Yorubaland is the only region in Nigeria where mixed breed, half blooded Yoruba Man would be a state Governor.

Southwest Yorubaland is the only region in Nigeria where Igbos will be feeling entitled and demanding for slots in a state civil service commissions at the expense of indigenous people.

Southwest Yorubaland is the only region where Fulanis would attack a village, killed people, kings, kidnapped and chase them away from the farm and nothing will happen.

Southwest Yorubaland is the only region in Nigeria where Igbos and other tribes will be contesting for political post, something they can never tolerate in their region.

Southwest Yorubaland is the only region in Nigeria where people from other tribes, that are living and doing business in Yorubaland, enjoying all government benefits in Yorubaland, will be insulting, denigrating the indigenous people and nothing would happen.

Insults like..... "Na we dey feed you and your papa nothing dey happen".

If no be us una no go see food chup, without us, una no fit survive.

Your land na no man's land, infact we don buy all of your land finish.

Una no fit talk to us anyhow because na we develop all ur lands.

Una be lazy people, na only Agbero and omo onile una dey do.... Na only party una dey use una money do......

These are the insults and abuses that has been going on for years to Yorubas in Yorubaland by the immigrants and nothing has happened till now because Yoruba are foolish people.

Yorubaland has been conquered mentally, emotionally, Psychologically, economically, geographically and gradually physically, Traditionally, culturally and politically.

And the only thing they have not really conquered which they are working tirelessly to conquer is Yoruba Spiritualism (ISESE) which they know that, it's the only thing that can safe Yoruba people in Yorubaland. That's why OLU IWO OBA RASHEED and some OLORIBURUKU, OMO ALE Yoruba were hired to be doing that

Southwest Yorubaland is the only region in Nigeria where Settlers and Indigenous Yoruba people would been having equal rights in a state government policies.

Southwest Yorubaland is the only region in Nigeria where immigrants will be giving their children Yoruba names, assimilating Yoruba culture, and be claiming Yorubas in other to enjoy the same benefits indigenous Yoruba people are enjoying politically, socially and they will also be destroying Yorubas from within.

Southwest Yorubaland is the only region in Nigeria where immigrants would be insulting and criticizing Yoruba indigenous people for speaking Yoruba language in Yorubaland.

Southwest Yorubaland is the only region in Nigeria where the number of Eze Ndigbo is more than the number of Yoruba Kings and the Palace of seriki of Fulani and Saki of Hausa is in every localities.

After reading all these points, ask yourself that,

Is all these madness that is happening in Yorubaland also happening in other regions of the country?

If the answer is YES that means Yorubaland has not been conquered.

But if the answer is NO, that means Yorubaland is already a conquered land and only redeemable solution is YORUBA SOVEREIGN NATION.
゚viral