17/09/2025
Sheikh Abdulghaniy Jumuah said:
Dreams are of different types:
1. الرؤيا (Ar-Ru’yā) – the good dream that comes from Allah.
2. الحُلم (Al-Hulm) – the bad dream that comes from Shayṭān.
3. حديث النفس (Hadīth an-Nafs) – thoughts of the mind; what a person thinks about before sleeping, which he may then see in his dream.
When someone has a good dream (الرؤيا), there is no harm in narrating it to a beloved and trusted person.
But as for the bad dream (الحُلم), it should not be narrated to anyone not to those we love, nor to those we dislike. If a person keeps it to himself, it will not harm him by the permission of Allah. But once it is narrated and interpreted, there is the possibility that it may affect him.
Regarding حديث النفس, this is when a person thinks deeply about something before sleeping, and then he sees it in his dream. This also falls under الحُلم (bad dreams from Shayṭān). For example, one of the Ṣaḥābah once dreamt that his head was cut off and he was running after it. The Prophet ﷺ clarified that such dreams are from Shayṭān and hold no reality.
What to Do When One Has a Bad Dream
The Prophet ﷺ taught that if a person experiences a bad dream, he should:
- Spit lightly to his left side three times.
- Seek refuge in Allah from Shayṭān and from the evil of what he saw.
- Turn to the other side of his bed.
- Not narrate the dream to anyone.
- If he wishes, he may also get up and pray.
Some people may have dreams that come true. If a person sees something in his dream instructing him to do something, then:
- If it aligns with the Sharī‘ah, there is nothing wrong in acting upon it.
- But if it contradicts the Sharī‘ah, it must not be acted upon.
It is important that we remember that we do not take our Deen (religion) from dreams.
Sheikh also emphasized that not everyone whose dreams come true is a Walī (a pious friend of Allah). Even a kāfir (disbeliever) may have dreams that come true, but that does not make him a Walī. A kāfir may possess qualities such as honesty, chastity, or kindness to neighbors, but his kufr prevents him from being counted among the Awliyā’.
Thus, we cannot compare a sinful Muslim with a kāfir who has good worldly qualities. The sinful Muslim is still better, because of the Islām and Īmān that he possesses.
*Source:*
*Explanation of the book Al-Muharrar fī Aḥādīth al-Aḥkām of Al Imām Ibn ‘Abdil-Hādī.*
*Transcribed by Ibn Kanz Abu Taymiyyah.*
*16/9/2025*