NINU AIYE

19/09/2023

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12/07/2023

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10/07/2023

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06/12/2022

BREAKING: Four members of a notorious kidnap gang terrorizing Abeokuta and its environs have been apprehended by operatives of Ogun state Police Command.

More details coming soon and kudos to the Ogun State Police 👏👏👏

06/12/2022

15/11/2022

Please follow our page, NINU AIYE
I pray that God will follow you all days of your life, thanks to my ambassador this picture is a gift to ninu aiye

15/11/2022

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08/11/2022

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22/10/2022

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21/10/2022

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07/09/2022

07/09/2022

10 lesson from Book-"Zero to One"

1. Focus on One Thing✅

The truly successful will put all of their effort behind one unique idea or business plan and throw all of their weight behind that effort.

2. The 80/20 Rule✅

80% of your profits or yield will be produced by 20% of your customers or products.

Maximizing efficiency involves focusing most of your efforts on improving the producing 20% of your product or business model and ignoring the other 80% as much as possible.

3. Monopolies Are Good✅

To be a monopoly is to enjoy no competition and to have market dominance over your niche or product type.

This is the ideal position for any business to be in and it’s what you should focus on.

4. Invest Early✅

Maximizing retirement savings should be a key interest to any successful entrepreneur.

It will lead to greater dividends as you age and will generate wealth much more quickly than you might think.

5. Ignore the Common Wisdom✅

To be successful, to truly create a 1 from 0, you’ll need to think for yourself and come up with a new product or solution that people don’t already know that they need.

6. Be an Optimist✅

While the path to success will undoubtedly be littered with failure and setbacks, u must always keep an optimistic mindset and focus on the future.

This will keep u going when necessary and prevent u from stumbling when it appears to be too difficult.

7. Learn How to Sell✅

Successful entrepreneurs must know how to sell their product or service for it to truly produce a return on investment.

If you aren’t already good at selling, become better. If you are good, become better anyway.

8. Automation is Not the Solution✅

You should focus on building a business or product that leans on the complementary abilities of both humans and computers and

Focus on things that can leverage the power of man and machine.

9. People Are Power✅

People that make up a company drive a huge amount of its potential success or failure.

If your company utilizes other talent, you need to make sure that you bring out the best from every person who works for your company.

10. New Thinking is Key✅

Startups that are truly unique and who look at the problem they are trying to solve in original ways will be stronger overall than startups with fancy offices or lots of talented workers.
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26/08/2022

😆😆

26/08/2022

10 SIGNS THAT SHOWS YOU ARE TOO EMOTIONAL

1. You just can't say 'no' to anyone without feeling guilty. You care too much and love too much.🤦🤷

2. You cry when you're alone but you don't tell anyone because you're afraid of what people would think of you.😭

3. You're quick to think that everyone is a friend. You do things for every temporary person in your life .👫

4. You're extra- nice with people. You treat everyone with kindness and expect the same.😄

5. You don't know when a person is taking advantage of you because you can't do it to others.😃

6. You can't intentionally hurt people because of how soft hearted you are.
😥
7. You can't express your emotions without breaking down.😅
8. You're so sensitive that you can notice the slightest changes in people's behavior towards you- the way they talk to you, the way they act towards you - but you don't Do anything about it.😘

9. You feel too deeply for people, you always put yourself in people's shoes and try to be there for everyone, Literally, Every single time.🤗

10. You're the problem fixer. You can't afford to lose people , but in the end, you're still left alone

19/08/2022

18/08/2022

History

Jaja of Opobo was killed with a cup of tea in 1891.

King Jaja of Opobo (1821-1891), the wealthiest and most powerful monarch in the Niger Delta and sole founder of Opobo, was Igbo.

Born in his native Umuduruoha, Amaigbo, present-day Imo State, and named Mbanaso Okwaraozurumbaa at birth, he was captured by slave traders and sold into captivity in Bonny at the age of 12, where he earned his way out of slavery having also adopted the Ijaw-Ibani culture.

Though he generated astounding wealth for Bonny, when that kingdom's throne became vacant, his quest to vie for it was politically checkmated by a fellow wealthy slave (wealth was a deciding factor in monarchy).

Thus, he left with his supporters to establish a new town, Opobo, near Andoni. Bonny and its affiliated British merchants would come to regret that day.

The new development Jaja (aka Jubo Jubogha) relocated to in 1869, was named Opobo and the location was strategically positioned that he could transact first-hand with both national and international merchants, effectively becoming a monopolist in the oil palm trade.

Trade and the resultant wealth exploded so much so that his former British trading partners lost £100,000 (in 1870), and Bonny pleaded with him to return (which he refused).

He then came to the attention of Queen Victoria who, impressed by his influence, recognised him as King of Opobo in 1873 and also personally presented him with a sword in Buckingham Palace in 1875 after he sent troops to assist Britain in the Ashante War.

The Scramble for Africa began in the 19th century. Jaja was infamous for resisting foreign political and economic influence and he kept taxing the British merchants much to their indignation.

Greed and the fear of Jaja's influence led the new Consul-General, to invite Jaja out of his kingdom and on board a ship, ''The Goshawk'', for trade discussions.

Once on board, a deportation order was served on him. He was illegally tried and convicted in Gold Coast, present-day Ghana, in 1887, and exiled to Saint Vincent in the distant West Indies and to be later relocated to Barbados.

His pleas to return to his kingdom were granted in 1891. Unfortunately, he died in Tenerife, en route to Opobo, after being allegedly poisoned with a cup of tea. After his death, the influence of Opobo died with him.

Jaja's body was received with much sorrow by his people who gave him a full, honourable royal burial. He was 70.

King Jaja of Opobo (1821-1891), the wealthiest and most powerful monarch in the Niger Delta and sole founder of Opobo, was Igbo.

Born in his native Umuduruoha, Amaigbo, present-day Imo State, and named Mbanaso Okwaraozurumbaa at birth, he was captured by slave traders and sold into captivity in Bonny at the age of 12, where he earned his way out of slavery having also adopted the Ijaw-Ibani culture.

Though he generated astounding wealth for Bonny, when that kingdom's throne became vacant, his quest to vie for it was politically checkmated by a fellow wealthy slave (wealth was a deciding factor in monarchy).

Thus, he left with his supporters to establish a new town, Opobo, near Andoni. Bonny and its affiliated British merchants would come to regret that day.

The new development Jaja (aka Jubo Jubogha) relocated to in 1869, was named Opobo and the location was strategically positioned that he could transact first-hand with both national and international merchants, effectively becoming a monopolist in the oil palm trade.

Trade and the resultant wealth exploded so much so that his former British trading partners lost £100,000 (in 1870), and Bonny pleaded with him to return (which he refused).

He then came to the attention of Queen Victoria who, impressed by his influence, recognised him as King of Opobo in 1873 and also personally presented him with a sword in Buckingham Palace in 1875 after he sent troops to assist Britain in the Ashante War.

The Scramble for Africa began in the 19th century. Jaja was infamous for resisting foreign political and economic influence and he kept taxing the British merchants much to their indignation.

Greed and the fear of Jaja's influence led the new Consul-General, to invite Jaja out of his kingdom and on board a ship, ''The Goshawk'', for trade discussions.

Once on board, a deportation order was served on him. He was illegally tried and convicted in Gold Coast, present-day Ghana, in 1887, and exiled to Saint Vincent in the distant West Indies and to be later relocated to Barbados.

His pleas to return to his kingdom were granted in 1891. Unfortunately, he died in Tenerife, en route to Opobo, after being allegedly poisoned with a cup of tea. After his death, the influence of Opobo died with him.

Jaja's body was received with much sorrow by his people who gave him a full, honourable royal burial. He was 70.

17/08/2022

BREAKING!!! Nasarawa Commissioner For Information, Yakubu Lawal, Who Was on TV Couple of Days Ago Defending Buhari Has Been Kidnapped By Suspected Terrorists.

14/08/2022

Tribunal: APC’s case dead on arrival

The Governor- elect of Osun State, Senator Ademola Adeleke on Saturday disclosed that the case filled by the All Progressives Congress APC challenging his victory in the July 16 election is dead on arrival and a mere waste of time.

According to Adeleke, the people of Osun state have spoken and no amount of court cases can overturn his election as governor.

Adeleke, speaking at Ijebu-Jesa, headquarters of Oriade local government, where a former commissioner for finance under the administration of Aregbesola, Dr. Wale Bolorunduro officially decamped to the PDP, said his major focus is how to move Osun forward, promising a massive impact in his first 100 days in office.

“The whole world knew that the election was free and fair. APC are just wasting there time. They have the right to go to court but I can tell you, it is dead on arrival.

“Osun people who have voted massively for us should keep calm and worry. This time around, the people of Osun have spoken and it is the will of God.

“The only thing I’m concerned with now is how to make Osun great and I’m promising that in my first 100 days in office , Osun State will witness a massive change”. He said.

Speaking on why he defected, Bolorunduro said he left APC because the party is full of deceit and lack ethos of Obafemi Awolowo.

His words: “I and my followers are decamping today to PDP because it is the party for the progressive. It is a party that is transparent and not deceitful as the former party I was.

“I left APC because my glory was being covered and my contributions trampled upon. APC is full of deceit. There is nothing called progressivesm in that party.

“The party lack fairness, justice, transparency and the ethos of our avatar, Obafemi Awolowo. I had no choice than to leave APC and come to the party of light”.

14/08/2022

BRIEF HISTORY OF ADO EKITI

The founder of the Ado kingdom was a prince of Ile-ife named Awamaro (the restless one) and ‎Ewi‎ (the speaker)‎. He is said to have left Ile-ife with his elder brother Oranmiyan and gone to Ita Orogun and Benin with him after staying briefly with Oloba in Oba-Ile, Akure.

Both Oba of Benin and the Ewi of Ado-Ekiti first settled in Benin forests before disputes among their people led them to separate and the Ewi sought a new home westward at Utamodi (Oke Papa). Ewi Biritiokun and his son reigned there. It was Ewi Awamaro who migrated to Ilesun (Present day Ado-Ekiti) after staying briefly at Udoani (Ido Ani) and Agbado during the long trek. When Ewi Awamaro left Agbado, the elders remained behind to rest and gave the settlement the name Agba Ado (Elders’ Camp) – Agbado-Ekiti as the town is known today.

Ulesun people welcomed them warmly and neighbouring committees came together to assist their settlement (built homesteads for them) at Oke-Ibon in Odo Ijigbo. Eventually, Ewi and his people overthrew the existing political arrangements, conquered Ulesun community, displaced its ruler Elesun and established a new town. Awamaro’s spies encouraged him to attack Elesun with the support of Odolofin after he had settled down at Oke Ibon (now Odo Ijigbo) and with the conquest of Ulesun by Awamaro, the town of Ulesun changed its name to Ado or Ado-Ewi.
The Elesun (the King) who ruled over the town of Ulesun with its satellite towns i.e. Ukere (now Ikere), Isinla, Ulamoji, Agidimo, Ikewo existed in what is now known as Ado-Ekiti before the emergence of Ewi of Ado-Ekiti.

The Elesun occupied the peak of a hierarchy where he had his subordinates as the Odolofin (Elesun second in command), Asao, Elegemo, Alamoji, Olisinla, Olulero, Olookori etc. Elesun was the head of the laity in the worship of Olota (god), the deity in charge of the security of Ulesun State. The Ulesun language was different from Yoruba (Ado-Ewi) language. Examples are Ideregbe (Ewure or Goat), Okeregba (Aja or Dog), Amomo (Alangba or Lizard), Usa (Ikoko or Pot), Ukere (Ago or Calabash Cup), Ogolomosi (Ibepe or Pawpaw), Oyeye (Epa or Groundnut). Some of the Elesun’s chiefs such as Odolofin and Asao were accepted into the Ewi’s system of chieftaincy after Awamaro’s conquest.

The Elegemo retained his post as Chief Priest and custodian of Iwemo Ogun. Ewi’s Warrior chiefs who provided military security for palace inhabitants were the Akogun at Irona, Oloja Ese at Oke Ese, Eleyinmi at Okeyinmi and Egbedi at Orereowu.‎ Eventually, Ewi and his people overthrew the existing political arrangements after series of conflicts, conquered Ulesun community, displaced and killed its ruler Elesun, cut off his head and proceeded and established a new town, Awamaro named Ado, meaning ‘here we encamp’. Ewi Awamaro and his successors conquered villages and cottages in the neighbourhood, replaced their rulers with their own loyalists, stalwarts and scions of the royal family.

The important citizens of these conquered communities were relocated in Ado. Ewi supplanted Elesun as sovereign ruler of the aboriginal and settler population, many of Elesun’s Chiefs were confirmed in their offices but they swore oaths of allegiance to the Ewi. Many of the succeeding Ewi expanded the kingdom by force of arms, annexed territories and gave these territories to scions of the royal families, these assumed titles which became hereditary. The expansion and growth of Ado-Ekiti and the kingdom of Ado lasted over 400 years. In the course of this expansion, Ado became associated with certain traits.

Citizens of the kingdom in general and those of the mother town, Ado-Ekiti in particular were reputed for great attention to cleanliness. Traditions preserve numerous brave citizens of each Ado community, the best known were Ogbigbonihanran of Idolofin quarters, Ogunmonakan of Okelaja, Fasawo, a.k.a. Aduloju of Udemo quarters, and Eleyinmi Orogirigbona of Okeyinmi quarters – all of Ado-Ekiti and Ogunbulu, a.k.a. Ala l’oju Osoru of Aisegba. ‎Folk, traditions are replete with fond references to Ewi’s relationship with some other Ekiti traditional rulers. Ewi’s antecedents are depicted as: Elempe Ekiti (mightiest man in Ekiti).‎ Folk traditions of this nature vividly portray the towering position of Ado-Ekiti.

In the first place, Ado-Ekiti is situated at the heartland of Ekiti and is thus less exposed to cross-border attacks or non-Ekiti influences. Consequently, over many centuries, waves of immigrant groups seeking haven settled in Ado-Ekiti and several other Ado communities‎. Many of these immigrants were refugees, they left their old homelands in parts of Ekiti, Akoko, Owo etc. where their leaders lost out in chieftaincy contests.
Some were war captives, these were brought in droves by Aduloju and his lieutenants from their slave wars of the 1870s and 1880s in parts of Owo, Ose and Akoko. They were settled in Ado communities where they increased the local population, and enriched the culture with their lineage names and festivals in similar circumstances, citizens of Ado communities left their fatherland and settled in a few places in the neighbourhood up to Ijesaland.

Ibadan sacked many Ado communities in 1873 and made a huge haul of prisoners of war and other captives who eventually settled in Iwo, Ibadan and some Remo towns such as Iperu and Makun Sagamu. However, Ado communities especially the mother town offset part of their losses with a large number of slaves and prisoners of war from Owo, Ose and Akoko. Ado-Ekiti is one of the towns of the north eastern territory of Yoruba land and passed through a succession of military, political and cultural changes from the time of ‎Ewi Awamaro (circa 1310 A.D) who migrated there to form what became Ado-Ekiti.

Ewi Awamaro subjugated Elesun’s neighbours and expanded his territory except Ukere (Ikere Ekiti) and his successors up to Yeyenirewu followed same steps that by 1550 A.D. Ado-Ewi had become a big power in the entire Ekiti country.

The Ewis that reigned at Ado from 1444 to 1552 were:
1. Ewi Ata (1444–1471)

2. Ewi Owakunrugbon (1471–1490)

3. Ewi Owamuaran (1490–1511)

4. Yeyenirewu – The regent (1511– 1552)‎ Ewi’s military exploits during the period was to subjugate and annex his immediate territories extended to Ikere, Igbara Odo, Ogotun, Aramoko, Erio and Erijiyan among others.

5. Ewi Obakunrin (1552–1574)

6. Ewi Eleyo-Okun (1574–1599)
‎
7. Ewi Afigbogbo Ara Soyi (1599-1630)

8. Ewi Gberubioya (1630-1696)

9. Ewi Idagunmodo (1696-1710)

10. Ewi Okinbaloye Aritawekun (1710-1722)

11. ‎Ewi Amono Ola (1722-1762)

12. ‎Ewi Afunbiowo (1762-1781)‎

13. Ewi Akulojuorun (1781-1808)‎

14. Ewi Aroloye (1808-1836)‎

15. Ewi Ali Atewogboye (1836-1885)‎

16. Ewi Ajimudaoro Aladesanmi I (1886-1910)‎

17. Ewi Adewumi Agunsoye (1910 – 1936)‎

18. Ewi Daniel Anirare Aladesanmi II (1937 – 1983),

19. Ewi Samuel Adeyemi George-Adelabu I (1984 – 1988)

20. Alayeluwa Ewi Rufus Adeyemo Adejugbe Aladesanmi III (the current Ewi of Ado-Ekiti). ‎
Ado-Ewi was peaceful as war was abandoned in place of diplomacy and mutual relations strategy. Ewi Gberubioya divided the Ewi dynasty into three ruling houses of Owaroloye (Aroloye), Atewogboye and Arutawekun. Ewi’s sons that ruled in neighbouring areas during the reign of Gberubioya included Okunbusi who became Onigede, Adubienimu who became Alawo, the Onijan, Opoakin (of Iwere), Olu Akitipa (of Odo), Aramude, Olokun, Olurasa, Onikewo and Olotin.
One of his sons, Amujoye founded Igbemo and took the title of Oba of Igbemo from its inception.

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