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12/10/2022

सती का उन्मूलन

1 अप्रैल, 1799 को कैरी के जीवन में काफी बदलाव आया, जब उन्होंने विधवा के जलने का दयनीय दृश्य स्वयं के लिए देखा, जाना जाता हैसती के रूप में, 165 चूंकि शिशुहत्या को कानूनी रूप से मना किया गया था, इसलिए के प्रयासमानव कल्याण के लिए कैरी व्यापक रूप से जाने जाते थे, और उनकी सफलता
उन्हें इस सती प्रथा को समाप्त करने के लिए कार्रवाई करने के लिए प्रेरित किया। प्रारंभ में, कैरी ने विधवाओं के जलने का एक सांख्यिकीय रिकॉर्ड तैयार किया,हिंदूपंडितों की मदद मांगी, इस मुद्दे पर बहस की व्यवस्था की,और इसके खिलाफ जनमत को ढालने के लिए प्रभावी कदम उठाएइसे समाप्त करने का उद्देश्य। मिशनरियों के समाचार पत्रसेरामपुर के, ने इस उद्देश्य के लिए एक प्रशंसनीय भूमिका निभाई। 1814 में, राममोहन राय भी कलकत्ता आए और उनका पूरा समर्थन कियासती के खिलाफ आंदोलन इसके अलावा, फोर्ट विलियम में एक शिक्षक के रूप मेंकॉलेज, कैरी का उनके छात्रों पर गहरा प्रभाव थायह अमानवीय व्यवस्था। 438 विधवाओं को जलाने के तथ्यों से लैस, सेरामपुर
कैरी के नेतृत्व में मिशनरियों ने प्रार्थना कीसरकार इस संस्कार को कानून द्वारा मना करे। दुर्भाग्य से, कुछ नहीं
उच्च जाति के हिंदू ईसाई के कड़े विरोध के कारण सकारात्मक हुआ राष्ट्र निर्माण में योगदान

The Abolition of Sati
On April 1, 1799 Carey's life changed drastically, when he witnessed for himself the pathetic sight of widow burning, known
as sati, 165 Since infanticide was legally forbidden, the efforts of Carey for human welfare were widely known, and his success inspired him to take action to abolish this sati rite.
Initially, Carey prepared a statistical record of widow burnings,sought the help of Hindu pundits, arranged debates on this issue,and adopted effective steps against it, to mould public opinion for
the purpose of abolishing it. The newspapers of the missionaries
of Serampore, played a laudable role for this purpose. In 1814, Rammohan Roy also came to Calcutta, and fully supported the
movement against sati. Apart from this, as a teacher in Fort William College, Carey had a profound influence over his students against this inhuman system.
Armed with the facts of 438 widow burnings, the Serampore
missionaries under the leadership of Carey implored the Government to forbid this rite by law. Unfortunately, nothing
positive happened due to stiff opposition from the high caste Hindu Christian Contributions To The Nation Building
socio-religious leaders. However, the missionaries kept the issue alive in the conscience of the people and gained the Hindu required for the termination of the sati rite.168 response,
In 1829, a law was enacted prohibiting the practice of Sati, after the public conscience was sufficiently aroused. Carey's initiative bore fruit after about twenty years, when Lord Bentinck, after careful study, declared sati both illegal and criminal, by Regulation XVII of the Bengal code.

16/08/2022

Jacqueline Kelly – India being a secular country, has a glorious past and Indians are proud of their rich cultural heritage. For decades, even prior

15/08/2022

CHRISTIAN FREEDOM FIGHTERS OF INDIA 🇮🇳

‘Deenabandhu’C.F.Andrews, ‘Utkal Gourav’ Madhusudan Das, J.C Kumarappa, Brahmabandhab Upadhyay, George Joseph, Joachim & Violet Alva, H.C Mukherjee, A.J John, Joseph Baptista, Lambert Mascarenhas

M.V.Kamath, a columnist, acknowledges that several Christians took part in the freedom movement and mentions the names of Cyprian Alvares, Joachim Alva, Marcel A. M. D’Souza as Christian freedom fighters. He says: “It is necessary to state that many Roman Catholics I personally know of were very much in the freedom movement and national mainstream”.

Madhu Sudhan Das (1848-1934, popularly known as ‘Utkal Gourab’), a well-known leader from the Christian community in Orissa.

Kali Charan Banerjee (1847-1907), a Bengali Christian and a fine orator, regularly addressed the annual sessions of the Congress in moulding the policy of National Movement.

J.C.Kumarappa (original name John Jesudason Cornelius, 1892-1960) was a veteran Congress leader. . On 9 May 1929 he met Mahatma Gandhi at Sabarmati ashram and that resulted in their becoming close associates. He was a strong supporter of Satyagraha, and encouraged Christian participation in the national movement. Before Mahatma Gandhi started off the Dandy March in 1931, he encouraged Kumarappa to write regularly for his weekly Young India and informed him that he would be its editor after his imprisonment. Thus Kumarappa became editor of Young India and his fiery writings gave him one and a half years of rigorous imprisonment in 1931. Since he was also a prominent figure in Congress affairs, he was given a chance to be a member of the All India Congress Working Committee in place of Jay Prakash Narayan in 1947. But he rejected the offer in spite of Gandhi’s persuasion.

Paul Ramasamy (b.1906) was another important Christian who took part in the freedom struggle. In 1930 he joined the freedom movement during the Salt satyagraha days. He picketed the Bishop Herber College, Thiruchirappalli. He was arrested and sentenced to six months of imprisonment and was kept at Thiruchirapalli and Alipuram jails.

Venkal Chakkarai (b.1880) participated in the Civil Disobedience Movement started by Mahatma Gandhi. In 1930 K.T.Paul went to England to participate in the Round Table Conference. He decried the tendency among some Christians to keep aloof from the National Movement.

Barhmabandhab Upadhyaya (1861-1907) a ‘Hindu Catholic’ sadhu and theologian, played a leading role in the Swadeshi Movement. He was also one of the early leaders who enunciated the philosophy of Non-Co-operation Movement. He edited Sandhya, a national journal founded in 1904, and it had a decisive influence on the masses because it was the only vernacular paper in Bengali, which boldly advocated complete Indian Nationalism.

Joachim Alva (1907-1979) was another outstanding personality in the history of the freedom struggle. He was profoundly influenced by Mahatma Gandhi’s ideals. As a student leader, he was the pioneer of youth movement in India. He gave whole-hearted devotion to the national movement and gave up his lucrative job in order to dedicate himself for the freedom struggle. He was also a journalist of high calibre who vigorously advocated the concept of swadesh and human brotherhood, especially through his Forum.

George Joseph (1887-1938) was another outstanding Christian who engaged in the freedom struggle. He was one of the three members of the Home Rule deputation sent to England in 1918 to present the Indian case before British public. It has been said that the landslide in the opinion of the Indian Christian Community in favour of nationalism was very much ascribable to his dynamic leadership. . He was one of the first batch of barristers who sacrificed their comforts to engage themselves in national work and joined the Non-Co-operation Movement and boycott of foreign cloth shops. George Joseph was also invited to assume the leadership of the Satyagraha movement. He led the Vaikam Satyagraha for which he was beaten and arrested and sentenced to imprisonment. Mahatma Gandhi wrote to George Joseph on 6 April 1924 that the latter should let the Hindus do the job and not offer Satyagraha himself so far as the Nagpur resolution of the Congress had called on the Hindus to wipe out untouchability. However, before the letter reached, George Joseph had already joined the Satyagraha. In 1937 George Joseph was elected to the Central Legislative Assembly

In 1930, among the 78 persons who accompanied Mahatma Gandhi during his Salt March from Sabarmati ashram to Dandi, there was a Christian named Thevarthundiyil Titus Titus, a young disciple of Gandhi and a member of a Christian family of Travancore. In the freedom and pro-democracy movement in Travancore in the 1930s and 1940s, prominent Christian leaders like T.M. Varghese, A.J. John, Anne Mascarenes and Akkamma Cherian were pioneering forces. Philoppose Elanjikkal John (1903-1955) was another prominent member of the Travencore State Congress

God bless their selfless fight 🇮🇳🙏🏻👏✝️🙌🔥⚔️

15/08/2022

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The Indian Christian community has made disproportionate contributions to the Indian freedom struggle and many other causes meant to…

04/08/2022

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01/06/2022

मिशनरी विश्वास रखते हे की दुसरोँ से द्वेश करना निर्दयता हे, और एक दुसरे से प्रेम रखना ही मानवता हे

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मिशनरी भारत के पीडीत समाज के अनपढ और बीमार लोगोँ की सेवा करते थे, और उन्हे शिक्षित करते थे!

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Mother Teresa, William Carey, Bartholomew ziegenbalg and Graham Staine etc. who served an uneducated suffering societies, made fellowship, lived with them and served them in holisticly.

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The Protestant missionary opened the first christian school for girls in the period of 1833-1857 in Traquebar, India. A number of girls became the first to pass the matericution examination in Bombay university.

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Christian missionaries established christian education based on universal brotherhood. and they focus on mind, body and soul (wholistic development).

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People say that India was ruled by British for 150 years, but one truth is unknown to the people that India was ruled or under the Brahmins for 600 years. Yes British people came for their individual or personal purpose, but there are people who really served the people like Mother Teresa, Pandita Ramabai, William Carey, and Graham staine etc.. There are many people who contributed a lot to the nation building of India, they took out the such evil practice like "Sati pratha" which brought by Brahmins. They gave right education, medical facilities to the poor people, then the people of India who understood the purpose or values of education, and went to others countries to have good knowledge. After having knowledge or education they came to know their rights to have freedom in their daily lives which couldn't get were under the law of British people. And finally the people of India fought for the freedom, and got freedom in 15 August 1947. The Christian missionaries tried to open the spiritual eyes of people, for this great work there are many people were martyred.

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Mahatma Gandhi said "I like Christ but I don't like christianity", because people what Bible says they do not follow.

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