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18/06/2024

Imagine you found this at Your Grandma’s Old Building 📊🛖🌘🏜️ I’m even Shocked … after observing it 👚
A Proud African , My Root my Power 🫶🏾🏜️ | Ancient Purse

04/06/2024

Have You Ever Heard of 🤒 🇬🇭
Kwasi Boakye or Kwasi Boachi (24 April 1827 – 9 June 1904) was a Prince of the Ashanti Empire who was sent to the Netherlands together with his cousin,[1] Kwame Poku, in 1837, by his father, King Kwaku Dua Panin, to receive education as part of larger negotiations between the Ashanti and the Dutch about the recruitment of Ashanti soldiers for the Dutch East Indies Army.[2][3][4]
Kwasi Boakye
Prince of Asanteman

Boakye c. 1849, at the age of 22
Born
24 April 1827
Kumasi, Ashanti Empire

Died
9 June 1904 (aged 77)
Bantar Peteh, Dutch East Indies

House
Bretuo

Father
Kwaku Dua Panin

Alma mater
Delft Royal Academy
Freiberg Mining Academy

Occupation
Mining engineer

Relatives
Kwame Poku (cousin)

fans

26/05/2024

Are you Ready to Buy Kantanka products ? 😎
.. This will be Proudly made in Ghana 🎉🇬🇭 Check the Design (Ai Gen) ..🎉 Let’s share and Rate Kantanka as a whole 🥰📣
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15/05/2024

Be Proud as a Ghanain 🤍🇬🇭😍
Guinness World Records: Six Paintings That Made One-Year-Old Ghanaian A World Record Holder Surface

One-year-old Ghanaian boy , has set a new Guinness World Record as the youngest male artist.

Ace-Liam Nana Sam Ankrah has grabbed headlines for all the right reasons after it was confirmed that he had been recognized as the youngest male artist in the world.

The boy surpassed a record that was previously done by an American 23 years ago.

Ghana is proud of your achievement!

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P L E A S E S H A R E

29/04/2024

B e u t i f u l A f r i c a 🌅🌊 hi 👋🏾
Let's go discover the beautiful Rose Lake in Senegal 🇸🇳 Lake Retba, a natural wonder of Senegal!

Less than an hour away from the capital city of Senegal there is an unusual lake that will surely catch the unsuspecting visitor’s eye because of its unusual yet vivid pink colour.

Lake Retba (or Lac Rose as it is known by locals) is separated only by some narrow dunes from the Atlantic Ocean and, as expected its salt content is very high. Its salinity content compares to that of the Dead Sea and during the dry season it exceeds it.

Its distinct pink colour is caused by the Dunaliella salina bacteria, which is attracted by the lake’s salt content. The bacteria produces a red pigment in order to absorb the sunlight, thus giving the lake its unique colour. Its colour is especially visible during the dry season (which lasts from November to June) and less during the rainy season (July-October).

Not many living organisms are able to survive in Lake Retba because of its high salt content, so it serves mainly as a tourist point and for salt production.

In fact, if you decide to visit the lake, you will constantly see salt collectors working at the lake and the shores of Lake Retba are full of piles of collected salt. This salt is extracted by locals from the bottom of the lake using their hands, then placed into baskets it is transported to the shore where it is used mainly to preserve fish.

The lake is only 3 square kilometers big (about 1,1 square miles) and there is no major town developed along its shores.

When visiting the lake, you will be amazed by the contrast of the mountains of salt packed up next to the lake’s shore, the pink color of the lake’s water and the gold sand dunes on the other side of the Lac Rose.

this closed coastal lake extends over about 3 km2. Its salt waters take on a pink hue thanks to microscopic algae, creating a breathtaking spectacle. 🥰 Don't miss this unique experience where color changes under the influence of wind and sun! 💗

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31/03/2024

Reporting to his duty with a bike, 1950s...
Name the the items below :
Shoe * dress from top to down * Bike * Country ✅

Legends must get it Correct 🥳😅

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31/03/2024

Thyself 🏜️🛖
We Shall Look within , only where we shall find our Precious Selves.🎍

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🎍 T h I n k T w I c e 1 9 5 7 T v

15/11/2023

🇿🇲 Zambia
A mobile phone factory
So nice to see this type of image of my continent 🫶🏾😎🪈🛖🏜️

Let's go .. Africans at work!
Let’s build the Continent together 🥰🥰

Believe in yourself , rack the brain for business ideas , and build it with a master plan 🔐 ..

20/08/2023

🔐 🪜“Those who don't know how to suffer are the worst off. There are times when the only correct thing we can do is to bear out troubles until a better day.” I am More Than My Scars 🏜️🛖

I know I have been missed 😊.. Gathering things Up ✅ …
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13/08/2023

The Ministry of Education in Burkina Faso 🇧🇫 has initiated a process to transform all school uniforms, using traditional Faso Dan Fani textiles that hold a significant connection to the nation's history and culture.

It’s fantastic 🥳🥰🥳 imagine Our Kente Weavers 🥳🥳
don’t regret being a Weaver 🫡

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10/08/2023

🏜️✊🏽🛖 Alkebulan ( Africa )
“We have been receiving French aid for 63 years, yet our country has not developed, so cutting it off from us now will not kill us, rather it will motivate us to work and rely on ourselves.” - President Ibrahim Traore of Burkina Faso 🇧🇫🇫🇷

ONE AFRICA ✊🏽…
🌍
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02/08/2023

THE AFRICAN CONCEPT OF BIRTH 🔐

Main stream concept of birth, death and afterlife seems to be a bit different from what ancient Africans taught, believed and practiced. Christianity and Islam, the two largest religions in the world today seem to promote the idea of original sin; that man is born a sinner and needs to be redeemed at death during judgment where his fate is determined by the Creator if they face eternal punishment and death or eternal bliss and life.
A glimpse at the African culture reveals otherwise that a child is not born a sinner but is a child born divine. Hence childbirth is celebrated massively among Africans and the child is given names that reflect the familys philosophy on life and ancestral traditions and beliefs.

African names like ZANE (meaning: Well-born and Noble), KELLAN (meaning: Powerful),
ADE (meaning: Royal), ANPU (meaning: They are the God of death), AMARA (meaning: Immortal being; one who is blessed without end or death, blessed with eternal life), JAVARAYA (meaning: God of death), just to mention a few, suggest that Africans see children as divine kings, Queens and deities.
In fact, in many parts of Africa, twins are worshipped as deities especially among Yorubas. In such big events, prayers are accompanied with water, wine, honey, kolanut, bitter cola, white chalk, alligator peppers, red oil, dove for the rituals.

The concept of birth is almost interwoven with the concept of death as the child is usually believed to be a reincarnated ancestor. The death of a person is never considered the end of the persons life. It is believed that the deceased, just like our physical world have a world of their own, also known as the afterlife. African culture does not believe in the concept of eternal punishment or the condemnation of souls but likens this mystery to the theory of the cycle of life where things die and are reborn. The souls of good dead people become Gods, deities and ancestors for it is believed that each cycle of our life and existence on earth is another chance to live and become one of and with the gods. In parts of Africa, during wars, the armies of the dead are summoned to fight for the living against enemies headed by the God of war, in Igbo mythology called Ekwensu, a God which is many times mistaken for the Christian Satan.

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References

1. Majeed, H. M. (2012). An Examination of the Concept of Reincarnation in African Philosophy. [PhD thesis, University of South Africa.]

2. Onyewuenyi, I.C. (2009). African Belief in Reincarnation: A Philosophical Reappraisal. BookSurge Publishing. [Originally published 1982 as ‘A philosophical reappraisal of African belief in reincarnation’ in International Philosophical Quarterly 22, 157-68.]

3. Matlock, J.G. (2021). New cases of reincarnation in Africa. [Blog post.]

08/07/2023

Know thyself 🏜️🛖🪔

ANCIENT AFRICAN TRIBAL WARRIORS
————————————————————-
Flourishing ancient African kingdoms largely depended on their warriors and military for protection and expansion. A strong military guaranteed that many larger kingdoms were feared by smaller ones and maintained their dominance for many centuries. The earliest mention of ancient African army is found in the history of ancient Egypt, one of Africa’s earliest known civilisations. Many other ancient kingdoms had equally strong warriors, some including the Somali and Mali Empire and the Dahomey warriors who were an all-female army. Between all of those great warrior tribes, there were those who stood out as the strongest warrior tribes, either for their unique strategy of fighting war, the weapons they used, or their leaders. Here are 10 of the strongest warrior tribes in Africa.

10. Shona people

They are a tribe part of Bantu and a very powerful tribe known for establishing the Zimbabwe Empire that once dominated southern Africa and forced the Swahilis to submit a tribute to the great Shona rulers.

9. Fulani Tribe

They are the largest nomadic tribe in West Africa who are traditionally herders and traders that are scattered in 5 countries such as Nigeria, Guinea, Mali, Burkina Faso and Niger. They are militarily known for being fierce nomadic warriors that subjected and enslaved their fellow West Africans.

8. Massai Tribe

They are famously known for being fierce warriors and herders that dominated plains of Kenya and Tanzania. They even fight and hunt down lions showing off their strength.

7. Mali people

They are famously known for establishing the most powerful Empire in West Africa and with its powerful military capability they were able to subdue many tribes in West Africa. Forcing the North African Berbers to submit tribute and successfully resisting the Portuguese incursion.

6. Oromo Tribe

They are the largest tribe in East Africa famously known for their brutal expansion in the Horn of Africa during the 16th century where they were able to conquer vast fertile lands for their growing population and the land they’ve gained is some of the best in the region. They are militarily known for crumbling the Abyssinian Kingdom and replacing it with Yejju Dynasty. They also contributed most of the Ethiopian resistance against the Italians and Egyptians.

5. Berbers

Strong scattered tribes ranging from Libya, Tunisia, Algeria, Morroco and western Sahara. They were militarily known for conquering Spain, successfully resisting the ancient Persian colonizers and defeating the Roman Empire at the start. They are also known for dominating the Mediterranean sea and conquering many West African kingdoms.

4. Zulu Tribe

Of course they are the most famous tribe by far for their fighting capability. They are the largest tribe in southern Africa and known to be a mighty fighting tribe that gave Britain a run for their money despite the fact not having advance weapons shows you truly how strong Zulus would be with their advanced weapons.

3. Abyssinian people

They are politically and culturally a dominated group in Ethiopia and Eritrea. They are the lingua franca of both countries. Their military history dates back to the Axum period where they conquered and colonized the southern Arabians. They are a powerful mountainous people and with their perfect terrain, they were able to resist most invasions successfully and have a long history of their successful warfare skills.

2. Nubian people

Probably the most unrated tribe on the list. They are famously known for establishing the Kush Kingdom which was the longest lasted Kingdom in Africa. The Kush Kingdom successfully resisted all foreign invaders from the middle east to Europe and successfully conquered and ruled the Egyptian Empire. They also defeated and resisted the Arab caliphate and eventually converted to Islam in peace.

1. Somali people

They are undisputedly the most powerful African tribe there can ever be. Their military warfare skills and tactics are some of the best in the continent and oldest dating back to the Land of Punt where they sent their powerful mercenaries to Egypt defeating the ancient Hittites. They occupy the largest territories in Africa scattered in 4 countries such as Somalia, Ethiopia, Kenya and Djibouti. They are extremely fierce herders and great traders having the richest maritime culture & history in Africa. They were the first Africans to conduct in a naval warfare especially against a European superpower like the Portuguese Empire in the medieval times defeating them in a naval combat during the Ajuran-Portuguese wars and successfully resisting the Oromo expansion where they conquered their territories.

04/07/2023

Try to Learn the African Alphabets , you will know who you are 🔐
🏜️🛖
The symbols on the side of the white building in the Black Panther movie is ancient Nigerian 🇳🇬 language.

Nsibidi which dates as far back as the 4th century was a secretive language, based on pictography, so it was about how you put the symbols together and the image you create. Nsibi was primarily used by the Ekpe leopard society, a secret society found across Cross River State among the Ekoi, Efik and the Igbo people.

Aspects of colonial rule such as Western education and Christian doctrine drastically reduced the number of nsibidi-literate people, leaving the secret society members as some of the last literate in the symbols. Nsibidi was and is still a means of transmitting Ekpe symbolism. Nsibidi was transported to Cuba 🇨🇺 and Haiti 🇭🇹 via the Atlantic s.lave trade, where it developed into the anaforuana and veve symbols.

Credit: nigeriancodex

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19/06/2023

🦆 Nkoranza .. ( three Old Men )🐝… The Warriors from Ancient Asante kingdom to Bono Land 👑 .

📍Brong East Region
History and origins of Nkoransa people.

The state of Nkoransa occupies approximately the middle of the Brong Ahafo Region with its traditional capital at Nkoransa town. Nkoransa is derived from Nkora, a shortened Akan word Nkokora, which means "Old men" whilst Nsa stands for mmiensa (three). Thus, Nkoransa means "Three Old Men." Nkoransa tradition states that the founders of the state came from Amakom near Kumase as well as from Dwenase in Adanse with Baffo Pim as leader. The Amakom group, which brought the people together to form a strong Nkronza state, claim that their migration took them first to the Ofinso district from where they later moved to Nkoransa.

There is a little controversy here: H.J. Hobbs gives a contrary account. According to him when the Amakom people came The Mo (Degha) people who were living at Longero-Nkwanta, feared an attack by Adu Donyina who was leading the immigrants from Amakom. They met him and submitted to him peacefully. The two sides then "drank fe**sh" to proclaim the peace. Adu Donyina then, ordered the Mo to remain at Longero-Nkwanta. However, late Professor Kwabena Adu Boahen, contended that Hobbs' account conflicts with the traditions of Nkoransa and Takyiman which agree on the fact that it was Baffo Pim rather than Adu Donyina who led the Amakom immigrants, founders of the Nkoransa state. Adu Donyina is mentioned as the man who led the migration from Amakom but he died on the way and, therefore, did not reach the Nkoransa area.

According to the Nkoransa, the first people they came across were the Nyafoman. These were said to have been Bono people who had created a state which the migrants had to conquer in order to have a place to live. The Nkoransa claim that they defeated the Nyafoman with the help of Ofinso. For the assistance they gave the immigrants, Ofinso came to possess most of the lands of Nyafoman. For instance. Amuowi which is now part of Ofinso, was a town which served Nyafoman. The old capital of Nyafoman was situated near Abofour now in the Ofinso district. The remaining territory of Nyafoman was incorporated into what was to become the state of Nkoransa.
Some descendants of old Nyafoman now live at Akumsa Dumase, a small village about five kilometres from Nkoransa, on the Nkoransa-Takyiman road. The chief of the village is still known as the Nyafomanhene (chief of Nyafoman).
The next group of people the migrants met in the area were the Degha, widely known as Mo (Degha). The Degha are a Gur speaking people related to the Grushi or Sisala. The Degha (Mo) now live on both sides of the Black Volta river in the area between the north-eastern and north-western trunk roads that lead to Tamale and Wa respectively.
It is said that the Nkoransa took away the stool of the Degha and gave it to the son of the Nkoransahene who became the Ankobeahene. The Degha were then made to serve Nkoransa through the Ankobea division. The Ankobea stool of Nkoransa is, thus, referred to as the Donkro Akonnwa (Donkro Stool).

The Amakom migrants brought all these various groups of people together and acquired a population of considerable size with which they began to build a viable state. According to local tradition, the Amakom arrivals met some three old men when they finally reached the site of present day Nkoransa. These old men were Sene Diamin, Ampofu and Dasi. They had only one sister called Duoduwaa Amane. To these old men, the new arrivals expressed their desire to settle in the area. It is from these old men that Nkoransa eventually derived its name. Nkora in Akan is shortened from Nkokora "Old men" whilst Nsa stands for mmiensa (three). Nkoransa therefore means "Three Old Men".
There is controversy over the origin of these three old men. Some accounts in the tradition of Nkoransa claim that the three old men were immigrants who moved into the Nkoransa area from Dwenase in Adanse. This version of the origin of the three old men appears to be exclusive to a particular family in Nkoransa called the Asooko family. Asooko means ' bloody hoe'. The Asooko claim to be the true descendants of the three old men. They say it was the presence of their ancestors in the Nkoransa area that induced their clansmen to migrate into the area.

The claim of the immigrant origin of the three old men contradicts the traditions of adjacent states in the area. The traditions of Takyiman, Nkoransa and Wenchi agree that the three old men were of indigenous origin. According to the Nkoransahen they first met the old men they (the old men) told their leader, Baffo Pim, that they were the sons of the Takyimanhene. Takyiman and Wenchi traditions also state simply that the old men were the Takyimanhene's hunters. According to the Wenchi account, Bafo Pim asked them where they came from, they told him: “We are three old hunters of Ohin Ameyaw, owner of the town Tekyiman."

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10/06/2023

AFRICAN HISTORY OF TATTOOS
🗿 The Tribal marks 🛖🌱
😊 Do you have one ?
📚
Scarification in Africa is a major aspect of African cultures and cultural practice among African ethnic groups; the practice of scarification in Africa includes the process of making "superficial incisions on the skin using stones, glass, knives, or other tools to create meaningful pictures, words, or designs" and expresses "clan identity, status within a community, passage into adulthood, or spiritual significance." Scarification, which is also known as cicatrization in European works, is sometimes included within the category of tattooing, due to both practices creating marks with pigment underneath and textures or pigments on the surface of the skin. In Africa, European colonial governments and European Christian missionaries criminalized and stigmatized the cultural practices of tattooing and scarification; consequently, the practices underwent decline, ended, or continued to be performed as acts of resistance.

North Africa

Between 5000 BCE and 4000 BCE, pastoral communities from the Sahara peopled the region of Neolithic Egypt and Neolithic Sudan. In this shared material culture of the Nile Valley region, figurines with markings have been found, which indicates that tattooing and scarification may have been cultural practices among these pastoral communities.

Algeria

Central Saharan rock art depiction of a horned running woman, who may have been a goddess or a dancer, from the Round Head Period.
During the early period of the Holocene (9500 BP - 7500 BP), Round Head rock art was created at Tassili N'Ajjer, in Algeria, and at Tadrart Acacus, in Libya, 70% of which is composed of anthropomorphic art forms; male and female art forms feature scarification marks that differ; linear design patterns are exclusive to male art forms, whereas, crescent-shaped and concentric circular design patterns are exclusive to female art forms. Between the 5th millennium BCE and the 4th millennium BCE, the Central Saharan rock art depiction of a horned running woman, who may have been a goddess or a dancer with body scarification markings (e.g., breasts, belly, thighs, shoulders, calves), was created by Africans, during the Round Head Period of Tassili N’Ajjer, in Tanzoumaitak, Algeria.

Kemet

During the early 2nd millennium BCE, amid the Eleventh Dynasty of Ancient Kemet, Amunet, a priestess of Hathor, underwent scarification and received a designed pattern of three horizontal parallel lines. In addition to the mummy of a priestess of Hathor, the mummy of a dancer from the Temple of Hathor, both of which have been dated to approximately 4000 BP, show evidence of scarification. The stone relief of a man from Nubia, which features scarification marks on his forehead, has been dated to the 20th Dynasty of Ramesses III, during the New Kingdom (1181 BCE - 1150 BCE) period of Ancient Kemet. Archeologists speculate that the theme of fertility in african scarification may have originated with ancient Egyptians due to markings found on female mummified bodies.

Libya

During the early period of the Holocene (9500 BP - 7500 BP), Round Head rock art was created at Tassili N'Ajjer, in Algeria, and at Tadrart Acacus, in Libya, 70% of which is composed of anthropomorphic art forms; male and female art forms feature scarification marks that differ; linear design patterns are exclusive to male art forms, whereas, crescent-shaped and concentric circular design patterns are exclusive to female art forms.

Sudan

Kadada figurines from Upper Nubia, which have been dated to 3600 BCE, feature markings that may be tattooing or scarification. Since at least the ancient Meroe period of Nubia, the cultural practice of facial marking has continued in Sudan, though it has become less common in recent times.

West Africa

Benin

Beninese people practiced scarification as a form of identity marker and citizenship in Benin. Since 1930 CE, the rate of scarification has decreased. However, scarification markings (iwu) have since undergone a revival in expression through clothing.

Ghana

Tribal markings originated in more ancient times. Prior to the enslaving raids of the 17th century CE, sculptures with scarification markings were created as early as the 14th century CE. Tribal markings became more widespread as a response to enslaving raids in the 17th century CE.Tribal markings, as symbols of group identity, tied together individuals of a common cultural heritage and ancestry. Consequently, this enabled individuals to find enslaved people who originated from the same African ethnic group. The occurrence of a greater number of medical markings in southern Ghana and a greater number of tribal markings in northern Ghana may be due to enslaving raids occurring more in the northern region of Ghana. As a result of this history, there may be greater individual awareness of collective identity in the northern region of Ghana than in the southern region of Ghana.

Mali

A wooden standing female figurine from the Inland Niger Delta region of Djenné-Djenno in Mali, which feature dotted scarification markings in the temple region of the head and indication of pregnancy, may have been created by Djennenke peoples between the 11th century CE and the 13th century CE.
At Djenné-Djenno, the sculpture of a mother, with four children, features scarification design patterns (e.g., lines on temples, circles on arms, circles on chest). The sculpture has been dated between the 12th century CE and the 15th century CE. In the westernmost region of Djenné-Djenno, there was also the head of a terracotta statuette, which may have been constructed in the latter period of Djenné-Djenno or a period thereafter, and featured three snakes encircling the neck region and oblique-shaped scarification markings on its cheeks; snakes are a recurring trait among statuettes found in the Inner Niger Delta region.

Nigeria

Nok sculpture remnants from Katsina Ala feature various stylistic details, including facial markings. One of the Nok sculptures from Katsina Ala has been dated, via thermoluminescence dating, to 400 ± 125 BCE.
Early archaeological evidence of body modification, such as tattoo and scarification markings, have been found among the Benin, Ife, Igbo, Nok, and Ukwa peoples, including male and female Benin bronzes, which have been dated to the 16th century CE and the 17th century CE. In Nigeria, evidence of scarification has been found on Ife sculptures composed of terracotta and copper, which have been dated to 1100 CE, and Owo sculptures composed of terracotta, which have been dated to 1400 CE.
There are also Yoruba facial markings that have been documented during the 19th century CE and the 20th century CE.

Central Africa

Bantu-speaking Central Africans and other Bantu-speaking Africans, such as the Baluba, Bafipa, Batshokwe, Baushi, Mashona, constructed decorated furnaces, which symbolized transformation as well as were made in the shape of women, with breasts, and scarification usually made in the region of the stomach, during the Early Iron Age in Africa.

Eastern Africa

Ethiopia

At Dirikoro, in the southwestern-most region of Ethiopia, engraved and painted pastoral rock art have been linked to cattle scarification practices, via branding, and body scarification practices (e.g., Riru, Kichoa) among the Mursi people.] Mursi men receive Riru scarification markings, in the form of a Miren design pattern (a double ‘u’ symbol), which may be received when cattle raids are successful; while Mursi women receive three Miren-styled markings, Mursi men receive four; in addition to being connected by heat used in the process of scarification, both oxen and Mursi men receive four Miren-styled markings. While Saharan pastoral rock art has been dated to the second half of the seventh millennium BP, Ethiopian pastoral rock art has been dated between 5000 BP and 4000 BP. Square symbols in western Ethiopian rock art and facial scarification design patterns, mostly found on women from Ethio-Sudanese borderland groups, such as the Gumuz people and the Kwama people in the Benishangul-Gumuz region of Ethiopia and the Mabaan people of Sudan, share a close similarity in appearance

Southern Africa

South Africa

At Schroda, located in the region of Zhizo, Limpopo, South Africa that was peopled by Bantu-speaking peoples, 2000 figurine remnants with scarification markings were found, which date between the 7th century CE and the 8th century CE; from this foundation, Great Zimbabwe emerged in the 13th century CE.

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06/06/2023

⛵️ Histories in sad tale.. . : like it or not... 🔥

This was Belgium in Africa. The abuse didn't start today. KING_LEOPOLD would have his soldiers amputate his African workers in the Congo if they didn't meet targets of rubber to be collected. Conservative estimates say 10 million Congolese died at the hands of the Belgians. Another 10 million died in Namibia to the Germans. Then 60 million died in the seas on the way to serving as slaves in America.
The only reason there are AFRICAN Americans in America today is because they were forcefully sent there to work for free to build that nation.
They are being paid back today with more killings.

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Ga -Adangbe Kingdom👑(📚Part 3) The Plan to Escape from Bene & Ile -ife 🇳🇬 to Ghana 🇬🇭 , Levi .#thinktwice1957 #gadangbe #Accra #ghana #ghanatourism #Ga