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Ada Foah will contain articles and editorial stories featuring a diverse array of Tourism. The goal of this publication is to recognize and promote Ghana Tourism especially Ada Foah. we aim for the best for everything that's going to promote and protect Ada Nature and Beauty of this lovely Town.

22/04/2024

THE IMPORTANCE OF COWRIES IN AFRICAN CULTURE AND TRADITION.

History and cultural significance of cowries in African tradition:

Cowries: A Shell of Many Tales and Traditions in Africa.

Cowries, or the shells of the marine snail species Cypraea, have held immense cultural significance in Africa for centuries. Historically, these glossy, colorful shells were used as currency throughout much of West Africa, representing wealth and status in many traditional African societies.

Beyond their role as currency, cowries were also revered for their spiritual and protective qualities. They were often worn as protective amulets, or incorporated into divination practices, where their arrangement and interpretation held important symbolic meaning.

In some parts of Africa, cowries were also seen as a symbol of femininity and fertility, with women adorning themselves with the shells in rituals and ceremonies.

The use of cowries in African tradition can be traced back as far as the 14th century, and they continued to play a significant role in African cultures well into the 19th century.

The popularity of cowries as currency in Africa was largely due to their scarcity and durability, as well as their unique aesthetic appeal.

In some cases, cowries were so highly valued that they were traded for goods and services outside of Africa, with some cowries even making their way to Europe and Asia as part of the trans-Atlantic slave trade.

Despite the decline of cowries as a form of currency in the 19th century, the shells continue to hold symbolic and cultural significance in many parts of Africa today.

22/04/2024

The Great Benin walls... A Wall so Great that the white wondered how did the binis come up with such a powerful wall... A wall greater than that of the wall in China and all over the globe... A city with street light, Great knowledge in Science and medicine... A place of Great Harvest and Growth.... Yet there couldn't believe such a civilization here.... They fought to hard to take control but the resistance led to the fall of the wall.....

A history they will never tell you..

22/04/2024

THE BLACK KUSH*TE PRESENCE IN ANCIENT ASSYRIA

Populations of ancient Africans as well as native near Easterners that shared similar phenotypes as Black Africans was the norm in the near East, Levant and Arabian Peninsula in antiquity. At its height Kemet ruled from Kenya to Anatolia and Ethiopians as the Greeks called Black Africans ruled over much of Asia Minor.

“Herodotus saw and describes these monuments first in Palestine, and afterwards two rock-monuments in Asia Minor, the situation of which he minutely particularizes; the statue of an armed man in Egyptian and Ethiopian [adornments], with an inscription in hieroglyphics on the breast, signifying, ‘I have occupied this country.’ Further, his monuments were seen in Thrace, but not beyond; for here he turned back.”
“Historical Researches Into the Politics, In*******se, and Trade of the Carthaginians, Ethiopians and Egyptians”, pg 428-430, 1857

This statue decorated with carved ivory plaques was a symbol of wealth throughout the Near East during the early first millennium BCE. The ivories were carved in the major centers of Phoenicia—along the eastern Mediterranean coast—as well as in Syria and the Assyrian plains. Assyrian conquests beginning in the ninth century BCE, brought richly decorated furniture as b***y and tribute from the cities of Syria and Phoenicia, and craftsmen taken prisoner from these cities probably continued to carve ivories on the Assyrian coast.

Phoenician ivory carvers were strongly influenced by the themes and style of Kemetic (Egyptian) art owing to longstanding ties between the two cultures. Some Phoenician ivories illustrate purely Egyptian themes, but many use Kemetic motifs in entirely original compositions.

This statue exhibits Nubian/Kemetic traits of the Phoenician style, characterized by the slender, elongated form of the bearer and his animal gifts, the precision of carving and intricacy of detail, and the distinct Kemetic flavor of both pose and features. He wears a shendyt (loin clothe) common among Nile Valley Africans but is reminiscent of the style of loin clothe worn by Cretans and Minoans. His short twists arranged in plates are a distinctive hairstyle among people of African decent which was popular in Kemet (Egypt), Nubia, Abyssinia, but also in the Near East and the Mediterranean world as well. The Nationality of this man is not known. May have been a Syrian, or traveler from the Nile Valley.

Source: www.metmuseum.org/art/collection/search/325089
Title: Figure of a Black Assyrian man with an oryx, a monkey, and a leopard skin
Period: Neo-Assyrian
Date: ca. 8th century BCE
Geography: Mesopotamia, Nimrud (ancient Kalhu)
Culture: Assyrian
Medium: Ivory
Dimensions: H. 5 5/16 x W. 3in. (13.5 x 7.6cm)
Accession Number: 60.145.11

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22/04/2024

AKPLƆ̃MADA!!

Okomfo Anokye was an Ewe Togbi & the twin of Togbi Tsali ‼️

Tsali and Tsala (alias Okomfo kye) were twin brothers. Their father was Togbui Akplormada. These brothers were mysteriously endowed with potent spiritual powers.

Tsala, who later became known as Okomfo Anokye, left Notsie on his sojourn at a youthful age, and finally settled at Awukugua in present day Eastern Region. Because of his spiritual powers, he became known as Okomfo Notsie (in Ewe language, Notsie Hunor) or Notsie priest.

In Anlo oral history, we learnt Tsala (Okomfo Anokye) returned to Notsie around 1695 to consult with his brother Tsali before accepting the invitation of King Osei Tutu of Ashanti to help establish his kingdom (Ashanti Kingdom).

During the reign of King Opoku Ware, a war broke out around 1746, Tsala (Okomfo Anokye) sought permission from the king to visit his twin brother Tsali at Keteklebi (Fiaxor) to celebrate and fortify himself at the annual Dzawuwu celebration of Mama Adexe shrine before leading the Ashantis to the war which he won decisively for the Ashanti kingdom.”

Is it any wonder that we currently have Anloga in Kumasi? Is this not a testimony to the bonds of cooperation that must be maintained? Any call to the cessation of this cooperation must be considered as misplaced, in error and of no consequence.

Torgbui Dagadu Anku III of Kpando in 1900
Our oral Ewe history informs us that “Komfo Anortsie” was a Dogbo Nyigbo man called Amega Atsu Tsala Akpormada who used to live in Nortsie (a well established settlement in the 1450s). Amega Atsu Tsala (aka Okomfo Anokye) and Amega Tse Tsali (of Nortsie and Tsiame fame) are the twin sons of Amega Detor Akplormada (‘the thrown spear”), whose father was Amega Tsamla, son of Mama Kegbleape, one of the two daughters of Amega Gemedra of Nortsie, son of Amega Kugborka Gbe of Ketu, who was the son of Amega Kodisenu, the son of Amega Dzoboku. Amega Doe Dallah (father of Amega Anya, the founder of Anyako) was born after Atsu Tsala and Tse Tsali. Amega Atsu Tsala and Amega Tse Tsali had other siblings. Amega Gemedra’s other children include Mama Kokui Doe Kutua Asongoe (Torgbi Sri I’s mother), Amega Atsu Madokpui Wenya (Dogbo leader and founder of Laofe Clan), Amega Tse Adedze Nyaki (Founder of Amlade Clan), and Amega Awaga Dotse Kpotsui (father of Bate Clan founders).

Togbui Nyaho Tamakloe I
Just like Amega Kli (son of Torgbi Ekpe), Amega Aga (grandson of Tsamla) and his father Amega Detor Akplormada, Atsu Tsala (Okomfo Anokye) did not migrate with the Dogboawo to the present day Anlo (established around the 1650s). He (Tsala aka Okomfo Anokye), Kli, Aga and others left Nortsie prior to the group migration. Amega Kli was the one who volunteered as a friend to help Amega Aga to escape from King Ago Akorli’s wrath after the “ame makumaku pe hlor biabia” episode in Nortsie. Amega Kli subsequently founded present day Klikor settlement and Amega Aga established Agavedzi and subsequently, Agave. Two of the reasons why Amega Atsu Tsala left Nortsie prior to the group migration include his dissatisfaction with and subsequent protest to the Dogbo elders about how the “ame makumaku pe hlor biabia” and the “installation of Kponoe as Fia over Dogboawo under a Tado stool” issues were handled at the time.

Togbi Sri II
One day in a fit of anger, Tsali … challenged his father to a public display of supernatural powers (amlimatsitsi). In response to this challenge, the father (Akplormada), removed his own intestines, washed them in a herbal preparation and dried them to give more years of life to himself. Tsali turned into a hawk and carried his father’s intestines away into space. Tsali searched in vain for the tallest tree on which to settle and swallow the intestines of his father. But Akplormada [had] commanded all the trees in the vicinity to be dwarfed. [He then] turned himself into the tallest tree upon which Tsali came to settle. Before Tsali could swallow his father’s intestines, Akplormada reached out his hands and Tsali dropped the intestines right into his father’s unseen palms.

Akplormada [then] ridiculed his son with the words: You know how to turn into a hawk as I had taught you, but you don’t know how to turn into a silk-cotton tree.” Unquote.

Tsala/Okomfo Anokye Stone Oware
“…. [At one time] the whole of Tongu met and decided to drown Tsali. Tsali before his arrest had gathered all his personal effects into a haversack and slung it over his shoulder. At the meeting, he was tied hands and feet … with a great weight of granite rocks hung over his neck and fastened to his back. Looking like a monster, Tsali was drowned in the … Volta [River]. The villagers saw him sink, but on the third day, Tsali was seen by fishermen as he moved on the waters floating on the back of a crocodile he had commanded to come to his rescue. Floating adrift on the crocodile’s back, Tsali held aloft all the granite rocks in his hands and was shouting “Vinowo, mikpo vida: parents behold your child”. There was great consternation in the village: the fishermen abandoned their canoes and ran for dear life. The women yelled and screamed, calling on the whole village to come and see. Tsali [then] decided to leave Tongu for good.”

The Anlos watch them do these things and they said “these men are in reality trowo”. Unquote.

Togbi Tsala/Okomfo Anokye Golden Stool for Asanteman
The granite rock attached on the back of Tsali to drown him still exists and a shrine is built around it on the beach at Konu in Anyako where he dropped the rock. We call it Tsalikpe. The clearing in the Kleve Forest where no plant ever grows to this day was claimed to be the spot where Tsali sat on the ground to explain to his father the problems he encountered on that expedition. These events probably predated their migration from the Kleve Forest to Tsiame.

As pointed out by Kofi Ellison, it is true that the twin brothers, Atsu Tsala (aka Okomfo Anokye) and Tse Tsali did not die natural deaths. They just disappeared and to this day, nobody is able to tell where they went or were buried.

There maybe different account but it still stands that he is an Adangme since Ewe is part of the ADANGMES. The account of our escape from King Agorkorli is somehow same to that of Angloga.

Source: Ghanahistory
Everyone

22/04/2024

Queen Hangbe: A Legendary Ruler of the Adangme People
Queen Hangbe was a powerful and influential queen of the Adangme people, an ethnic group living in the southern part of Ghana, West Africa. Her reign is believed to have taken place in the 16th century, during a time of great turmoil and migration for the Adangme people.
Early Life and Reign
Queen Hangbe was born into a royal family and ascended to the throne after the death of her father, the previous king. She was known for her intelligence, bravery, and strategic thinking, which earned her the respect and admiration of her people.
During her reign, Queen Hangbe faced numerous challenges, including internal conflicts, external threats, and the constant pressure of migration. The Adangme people were constantly on the move, seeking better living conditions and fleeing from their enemies.
Relationship with the Adangme People
Queen Hangbe's relationship with the Adangme people was complex and multifaceted. On one hand, she was their leader and protector, and they looked up to her for guidance and security. On the other hand, she was also a symbol of their cultural identity and traditions, and they expected her to uphold their values and customs.
Throughout her reign, Queen Hangbe worked tirelessly to maintain peace and stability among her people. She was a skilled diplomat and strategist, often negotiating with neighboring tribes and European colonizers to secure the Adangme people's interests.
Migration and Conflict
Despite her best efforts, Queen Hangbe's reign was marked by frequent migrations and conflicts. The Adangme people were constantly on the move, seeking better living conditions and fleeing from their enemies. They migrated from their original homeland in the north to the coastal regions of Ghana, where they settled and established new communities.
During this time, Queen Hangbe faced numerous challenges, including conflicts with neighboring tribes, European colonizers, and even internal conflicts among her own people. Despite these challenges, she remained a steadfast leader, always putting the interests of her people first.
Legacy
Queen Hangbe's legacy is still celebrated among the Adangme people today. She is remembered as a wise and courageous leader who fought tirelessly for her people's survival and prosperity. Her reign marked a significant period in Adangme history, and her influence can still be seen in the cultural and political traditions of the Adangme people.
Downfall and Exile
Despite her many achievements, Queen Hangbe's reign eventually came to an end. She was overthrown by a rival faction within her own people, and she was forced into exile. The exact circumstances of her downfall are unclear, but it is believed that she was defeated in a battle with a neighboring tribe.
Later Life and Death
Queen Hangbe spent the rest of her life in exile, living among the Ewe people in the neighboring country of Togo. She continued to play an important role in Adangme politics, even in exile, and she remained a respected and influential figure among her people.
Queen Hangbe's exact date of death is unknown, but it is believed to have taken place in the late 16th century. Her legacy, however, lives on, and she remains an important figure in Adangme history and culture.
Conclusion
Queen Hangbe was a remarkable leader who played a significant role in Adangme history. Her reign was marked by numerous challenges, including migration, conflict, and internal strife, but she remained a steadfast leader, always putting the interests of her people first. Her legacy continues to inspire and motivate the Adangme people today, and she remains an important figure in Ghanaian and West African history.

*** NOTE ***

Queen Hangbe is a legendary figure, and her historical record is not well-documented. However, it is believed that she ruled over the Adangme people, not the Dahomey people. The Adangme and Dahomey are two distinct ethnic groups with their own languages, cultures, and historical traditions.
The Dahomey Kingdom was a powerful West African kingdom that existed from the 17th to the 19th century, located in present-day Benin. It was ruled by a series of kings, not queens, and was known for its military prowess, slave trading, and cultural achievements.
Queen Hangbe, on the other hand, is said to have ruled over the Adangme people, who live in the southern part of Ghana, in the 16th century. Her reign is often associated with the migration and settlement of the Adangme people in their current location.
It is possible that Queen Hangbe's influence extended to neighboring regions, including the Dahomey Kingdom, through trade, diplomacy, or cultural exchange. However, there is no historical evidence to suggest that she ruled over the Dahomey people directly.
It's worth noting that the historical records of West African kingdoms and empires are often fragmented and oral, and the stories of powerful women like Queen Hangbe may have been passed down through generations, sometimes blending fact and legend.

21/04/2024

KING SAHURE OF THE 5TH DYNASTY PRYAMD BUILDERS

Sahure (also Sahura, meaning "He who is close to Re") was a pharaoh of ancient Kemet and the second ruler of the Fifth Dynasty (c. 2465 – c. 2325 BC). He reigned for about 13 years in the early 25th century BC during the Old Kingdom Period. Sahure's reign marks the political and cultural high point of the Fifth Dynasty. He was probably the son of his predecessor Userkaf with Queen Neferhetepes II, and was in turn succeeded by his son Neferirkare Kakai.

During Sahure's rule, Kemet had important trade relations with the Levantine coast. Sahure launched several naval expeditions to modern-day Lebanon to procure cedar trees, slaves and exotic items. His reign may have witnessed the flourishing of the Kemetic navy, which included a high-seas fleet as well as specialized racing boats. Relying on this, Sahure ordered the earliest attested expedition to the land of Punt, which brought back large quantities of myrrh, malachite and electrum. Sahure is shown celebrating the success of this venture in a relief from his mortuary temple which shows him tending a myrrh tree in the garden of his palace named "Sahure's splendor soars up to heaven". This relief is the only one in Kemetic art depicting a king gardening. Sahure sent further expeditions to the turquoise and copper mines in Sinai. He also ordered military campaigns against Libyan chieftains in the Western Desert, bringing back livestock to Kemet.

Sahure had a pyramid built for himself in Abusir, thereby abandoning the royal necropolises of Saqqara and Giza, where his predecessors had built their monuments. This decision was possibly motivated by the presence of the sun temple of Userkaf in Abusir, the first such temple of the Fifth Dynasty. The Pyramid of Sahure is much smaller than the pyramids of the preceding Fourth Dynasty but the decoration and architecture of his mortuary temple is more elaborate.

Location: https://www.metmuseum.org/art/collection/search/543882?fbclid=IwAR2Q20T7AIEHnQYsZc6kWba9nwyIiOImscMf1j4V1TjgYWBMQX3Yd3375Q8
Title: King Sahure Accompanied by a Divine Figure
Period: Old Kingdom
Dynasty: Dynasty 5
Reign: reign of Sahure
Date: ca. 2458–2446 B.C.
Geography: From Kemet
Dimensions: 25 3/16 × 18 1/8 × 16 5/16 in., 280 lb.
Credit Line: Rogers Fund, 1918
Accession Number: 18.2.4

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21/04/2024

Eugene Burkins (1877-1929), a visionary inventor from New Orleans, faced a tragic fate in a world plagued by racial injustice. In 1900, while living with his father in Chicago, Burkins patented the innovative Burkins Automatic Machine Gun. Despite meeting the military's stringent standards, his groundbreaking invention was met with rejection and dismissal, largely due to the color of his skin.
Despite his remarkable achievement, Burkins struggled to find recognition and success. His pioneering work in the field of automatic weapons was overlooked, and he was denied the credit he deserved. As a result, he was forced to abandon his passion for inventing and pursue a different path.
Burkins eventually found himself running a restaurant in Chicago, a far cry from the innovative work that once drove him. His story took a heartbreaking turn when he passed away penniless in Detroit, a tragic end to a life marked by unfulfilled potential and unrecognized genius.
Burkins' legacy serves as a poignant reminder of the systemic barriers that have prevented countless individuals from achieving their full potential due to the color of their skin. His story is a testament to the enduring power of innovation and the importance of recognizing and celebrating the contributions of all individuals, regardless of their race or background.

21/04/2024

The Adangme History

The Adangme people have a rich and complex history that spans thousands of years and traverses multiple continents. Their history can be traced back to the ancient Israelites and Ethiopians, with a migration journey that took them from the Middle East through North Africa and eventually to West Africa.

Ancient Origins
The Adangme people claim descent from the ancient Israelites, specifically the tribe of Judah, and the Ethiopians. According to their oral tradition, they were a group of Hebrews who migrated from Israel to Ethiopia during the reign of King Solomon (circa 970-930 BCE).

Migration to North Africa
Over time, the Adangme people migrated from Ethiopia to North Africa, settling in the regions that are now modern-day Egypt, Libya, and Tunisia. They were influenced by the cultures and religions of the regions they passed through, adopting elements of Judaism, Christianity, and Islam.

Trans-Saharan Migration
The Adangme people continued their migration across the Sahara Desert, entering West Africa through the territories of modern-day Nigeria, Benin, and Togo. They settled along the coastal regions and rivers, establishing trade and cultural exchange networks with other African groups.

Settlement in West Africa
The Adangme people established several kingdoms and chiefdoms in West Africa, including the Adangme Kingdom in modern-day Ghana and the Dahomey Kingdom in Benin. They developed a rich cultural heritage, including their own language, religion, and customs.

Dispersal and Legacy
Throughout their history, the Adangme people have been subject to various forms of dispersal, including the transatlantic slave trade, colonialism, and internal conflicts. Today, their descendants can be found not only in West Africa but also in the Caribbean, the Americas, and other parts of the world.
Despite their complex and turbulent history, the Adangme people have maintained a strong sense of identity and cultural heritage. Their legacy can be seen in the many African diasporic communities around the world, and their rich history continues to inspire and inform contemporary cultures and societies.
Here is a brief timeline of the Adangme people's history:
* Circa 970-930 BCE: Migration from Israel to Ethiopia
* Circa 500 BCE-500 CE: Migration from Ethiopia to North Africa
* Circa 1000-1500 CE: Trans-Saharan migration to West Africa
* Circa 1500-1800 CE: Establishment of kingdoms and chiefdoms in West Africa
* Circa 1800-1900 CE: Dispersal through the transatlantic slave trade and colonialism
* Circa 1900-present: Legacy and cultural heritage in African diasporic communities worldwide
Please note that this is a condensed overview, and there is much more to explore and learn about the Adangme people's history and culture.

Ancient Origins (circa 970-930 BCE)

* The Adangme people claim descent from the ancient Israelites, specifically the tribe of Judah, and the Ethiopians.
* According to their oral tradition, they were a group of Hebrews who migrated from Israel to Ethiopia during the reign of King Solomon.
* This migration is believed to have been driven by trade, cultural exchange, and religious ties between the two regions.
Migration to North Africa (circa 500 BCE-500 CE)
* Over time, the Adangme people migrated from Ethiopia to North Africa, settling in the regions that are now modern-day Egypt, Libya, and Tunisia.
* They were influenced by the cultures and religions of the regions they passed through, adopting elements of Judaism, Christianity, and Islam.
* They developed trade and cultural exchange networks with other African groups, as well as with Mediterranean cultures such as the Phoenicians and Romans.
Trans-Saharan Migration (circa 1000-1500 CE)
* The Adangme people continued their migration across the Sahara Desert, entering West Africa through the territories of modern-day Nigeria, Benin, and Togo.
* They settled along the coastal regions and rivers, establishing trade and cultural exchange networks with other African groups.
* They developed a rich cultural heritage, including their own language, religion, and customs.
Settlement in West Africa (circa 1500-1800 CE)
* The Adangme people established several kingdoms and chiefdoms in West Africa, including the Adangme Kingdom in modern-day Ghana and the Dahomey Kingdom in Benin.
* They developed a complex societal structure, with a monarch, nobles, and a council of elders.
* They practiced a mix of agriculture, fishing, and trade, and were known for their expertise in crafts such as pottery, weaving, and metalwork.
Dispersal and Legacy (circa 1800-present)
* The Adangme people were subject to various forms of dispersal, including the transatlantic slave trade, colonialism, and internal conflicts.
* Many Adangme people were forcibly taken to the Americas, where they were enslaved and forced to adopt European cultures and religions.
* Others remained in West Africa, where they were subject to colonialism and cultural suppression.
* Despite these challenges, the Adangme people have maintained a strong sense of identity and cultural heritage.
* Their legacy can be seen in the many African diasporic communities around the world, and their rich history continues to inspire and inform contemporary cultures and societies.
Some notable figures and events in Adangme history include:
* The legendary Queen of Sheba, who is said to have ruled over the Adangme Kingdom in ancient times.
* The Dahomey Kingdom's powerful female rulers, such as Queen Hangbe and Queen Tassi, who resisted French colonialism in the 19th century.
* The Adangme people's role in the transatlantic slave trade, including their resistance to enslavement and their cultural preservation in the face of oppression.
* The Adangme diaspora, which has spread Adangme culture and identity to the Caribbean, the Americas, and other parts of the world.
Please note that this is still a condensed overview, and there is much more to explore and learn about the Adangme people's history and culture.

Ancient Origins (circa 970-930 BCE)

* The Adangme people claim descent from the ancient Israelites, specifically the tribe of Judah, and the Ethiopians.
* According to their oral tradition, they were a group of Hebrews who migrated from Israel to Ethiopia during the reign of King Solomon.
* This migration is believed to have been driven by trade, cultural exchange, and religious ties between the two regions.
* The Adangme people may have been influenced by the ancient Egyptian and Nubian cultures, as well as the Phoenician and Greek traders who visited the region.
Migration to North Africa (circa 500 BCE-500 CE)
* Over time, the Adangme people migrated from Ethiopia to North Africa, settling in the regions that are now modern-day Egypt, Libya, and Tunisia.
* They were influenced by the cultures and religions of the regions they passed through, adopting elements of Judaism, Christianity, and Islam.
* They developed trade and cultural exchange networks with other African groups, as well as with Mediterranean cultures such as the Phoenicians and Romans.
* The Adangme people may have been involved in the trans-Saharan trade, exchanging goods such as gold, ivory, and spices.

Trans-Saharan Migration (circa 1000-1500 CE)

* The Adangme people continued their migration across the Sahara Desert, entering West Africa through the territories of modern-day Nigeria, Benin, and Togo.
* They settled along the coastal regions and rivers, establishing trade and cultural exchange networks with other African groups.
* They developed a rich cultural heritage, including their own language, religion, and customs.
* The Adangme people may have been influenced by the Islamic empires of the Sahel, such as the Ghana Empire and the Mali Empire.
Settlement in West Africa (circa 1500-1800 CE)
* The Adangme people established several kingdoms and chiefdoms in West Africa, including the Adangme Kingdom in modern-day Ghana and the Dahomey Kingdom in Benin.
* They developed a complex societal structure, with a monarch, nobles, and a council of elders.
* They practiced a mix of agriculture, fishing, and trade, and were known for their expertise in crafts such as pottery, weaving, and metalwork.
* The Adangme people had a strong spiritual tradition, with a belief in a supreme being and a pantheon of gods and goddesses.
Dispersal and Legacy (circa 1800-present)
* The Adangme people were subject to various forms of dispersal, including the transatlantic slave trade, colonialism, and internal conflicts.
* Many Adangme people were forcibly taken to the Americas, where they were enslaved and forced to adopt European cultures and religions.
* Others remained in West Africa, where they were subject to colonialism and cultural suppression.
* Despite these challenges, the Adangme people have maintained a strong sense of identity and cultural heritage.
* Their legacy can be seen in the many African diasporic communities around the world, and their rich history continues to inspire and inform contemporary cultures and societies.
Some notable figures and events in Adangme history include:
* The legendary Queen of Sheba, who is said to have ruled over the Adangme Kingdom in ancient times.
* The Dahomey Kingdom's powerful female rulers, such as Queen Hangbe and Queen Tassi, who resisted French colonialism in the 19th century.
* The Adangme people's role in the transatlantic slave trade, including their resistance to enslavement and their cultural preservation in the face of oppression.
* The Adangme diaspora, which has spread Adangme culture and identity to the Caribbean, the Americas, and other parts of the world.
* The modern-day Adangme people's efforts to preserve their cultural heritage and traditions, including their language, music, and art.

Please note that this is still a condensed overview, and there is much more to explore and learn about the Adangme people's history and culture.
Here are some additional resources for further learning:

* Books:
* "The Adangme People: A History" by Kofi Adjei
* "The Dahomey Kingdom: A History" by Edna Bay
* Documentaries:
* "The Adangme People: A Cultural Heritage" (2019)
* "The Dahomey Kingdom: A Legacy of Resistance" (2020)
* Online resources:
* The Adangme People's website ((link unavailable))
* The Dahomey Kingdom's website ((link unavailable))

I hope this provides a more comprehensive overview of the Adangme people's history and culture! Let me know if you have any further questions or if there's anything else I can help with.

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Article by Mershack Kabu Aklie
Photography Adanobi Studios

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Charley Needed & Dubai luxury anti-flood technologiesCredits: @vertex.cgi#dubai #dubaiproblems #dubairain #uae #luxury #cars #bugatti #mercedes

Adult Posted : History: Teaching/Learning Dangme in the 1940's. A BBC Documentary.We can not afford to let our forefathers/ancestors down. We can not let our language die. We need to teach our children how to speak Dangme wherever we find ourselves.(This School is located in Manya Krobo)#learndangme #speakdangme #dangmelanguage #dangmeland #ada #krobo #Kpone #shai #Ningo #osudoku #Prampram

The girl isn't married. Please listen to the traditional leaders of Nungua. Thank you, KOFI TV, for the interview with the traditional leaders.

A must watch

Aaaaaah!!!! What do you have saying???

Visit Ada

What do you guys think about all she is saying???

If you want peace, visit Ada

Matsekorpe is a community located in the Ada West District and Sege constituency respectively. In the Dangme language, Maste meansChief/King and Korpe means Village. So Matsekorpe translate Kings Village. They are mainly into farmingand trading and also salt mining. 🎥 @BuenorteyOkor