Kuzuzangpo La - Bhutan Airlines Inflight Magazine

08/12/2023

𝐊𝐮𝐳𝐮𝐳𝐚𝐧𝐠𝐩𝐨 𝐋𝐚 - 𝐃𝐞𝐜 𝟐𝟎𝟐𝟑-𝐉𝐚𝐧 𝟐𝟎𝟐𝟒

08/12/2023

𝐒𝐚𝐟𝐞𝐠𝐮𝐚𝐫𝐝𝐢𝐧𝐠 𝐭𝐡𝐞 𝐊𝐢𝐧𝐠𝐝𝐨𝐦'𝐬 𝐚𝐫𝐭𝐢𝐬𝐭𝐢𝐜 𝐡𝐚𝐧𝐝𝐦𝐚𝐝𝐞 𝐩𝐚𝐩𝐞𝐫

A very important part of Bhutanese culture and tradition is handmade paper making. Known as Dezo, the art of making traditional paper making was popular in Bhutan since the 8th century. It is believed that the tradition of paper making came to Bhutan from China via Tibet. Historically, it was mostly popular for religious scriptures, providing Buddhist monasteries paper for woodblock and manuscript books, and for writing
prayers and mantras.

These traditional arts and crafts continue to possess its religious and spiritual significance and retain relevance in the minds and live of the people.

To protect and preserve the ancient practice of traditional paper making in Bhutan, the Jungshi Handmade Paper Factory opened in 1990. The industry was established by the Government’s the then Ministry of Trade and Industry. The Jungshi Handmade Paper Factory sits on a hill overlooking the mountainous terrain of Thimphu, Bhutan. The paper factory illustrates the government’s resolve to support the local economy by preserving the country’s traditional arts, including paper making.

In 1992, the factory was privatized under the sole proprietorship of by Norbu Tenzin, a highly trainer paper maker, who continues to run the factory using local artisans from the community. He was trained and sent as missionary in Shimane Prefecture, Japan for high quality and designing of Bhutanese traditional handmade paper for international market.

The main materials used for Dezo is bark from a Daphne Papyracea of Thymalaeceae family (grows at 3000 m and above). It is also made from the bark of an Edgeworhia Gardneri-(Japanese-Misimata). The same family grows an altitude of 1500m. Ingredients include natural flora like flowers, leaves, fern leaves are added in making decorative design paper. The bark, fibre and pulp of Daphne tree are mostly brought from Gedu which grows naturally in Bhutan.

𝐏𝐚𝐩𝐞𝐫 𝐦𝐚𝐤𝐢𝐧𝐠 𝐩𝐫𝐨𝐜𝐞𝐬𝐬
Daphne barks are soaked in water and later boiled at certain temperature. Boiled barks are washed and cleaned, sorting out fine fibers with bab fiber. The sorted fibers are crushed and pounded into pulp. Later the pulps are mixed with water and vegetable starch in a vat. Screened out thin pulps in a bamboo frame filter are piled up paper bed and compressed to squeeze the water. The final process is drying up the sheets on smooth board.

𝐏𝐚𝐩𝐞𝐫 𝐏𝐫𝐨𝐝𝐮𝐜𝐭𝐬
Jungshi Handmade Paper Factory produces a variety of papers and paper products in different sizes and colors. Photo albums, journals, greeting cards, envelopes, writing and wrapping papers are produced besides handmade paper bags, gift sets and scriptures.
Jungshi Handmade paper Factory

05/12/2023

𝐁𝐡𝐮𝐭𝐚𝐧'𝐬 𝟓 𝐏𝐫𝐨𝐦𝐢𝐧𝐞𝐧𝐭 𝐏𝐚𝐬𝐬𝐞𝐬 (𝐋𝐚𝐬)
In Bhutan, there exist five prominent mountain passes, each holding its own unique charm. Travellers en route to Trashigang, eastern Bhutan, from the capital must traverse four of these passes. However, Chele La Pass, the highest road point at an impressive elevation of 3780 meters above sea level, is nestled within the Haa Valley.
These passes serve as vantage points from which to capture breathtaking images of Bhutan's majestic mountains, lush flora, and diverse fauna.

𝐂𝐇𝐄𝐋𝐄 𝐋𝐀 𝐏𝐀𝐒𝐒
Located at approximately 13,000 feet between the valley of Paro and Haa, Chele La Pass is the highest motorable road pass in Bhutan. The pass is famous for the stunning Himalayan views it offers, especially Mt. Jhomolari which is Bhutan’s most sacred peak at 22,000 feet, Tsherimgang mountains, Jichu Drake as well as views of both the valleys, Paro and Haa.

Just a two-hour drive from the valley floor in Paro, you will reach Chele La Pass, covered in untouched forests, home to thriving flora and fauna. The surrounding area of this pass has several ancient trails, perfect for hikers. The slopes of the mountains around are covered in White Poppy, which cannot be found anywhere else in the world. The drive to Chele La Pass is through dense spruce and larch forests where you can see many sightings such as yaks grazing, frozen river, waterfalls, rhododendron forest and roadside springs.

𝐃𝐎𝐂𝐇𝐔 𝐋𝐀 𝐏𝐀𝐒𝐒
Dochu La, situated at an altitude of 3,116 meters above sea level, ranks among the most picturesque mountain passes, offering an awe-inspiring 360-degree panoramic view of the Himalayas. Historically, this pass served as the trail connecting Bhutan’s ancient and present-day capitals, Punakha and Thimphu valleys, respectively. Surrounding the pass are flourishing botanical treasures, complemented by the presence of 108 stupas that evoke a profound sense of spirituality. Notably, these 108 Druk Wangyal Chortens, or memorial stupas, at Dochu La Pass were constructed under the patronage of the esteemed Queen Mother, Gyalyum Dorji Wangmo Wangchuck.

𝐘𝐎𝐓𝐎𝐍𝐆 𝐋𝐀 𝐏𝐀𝐒𝐒
Yotong La, positioned at a lofty elevation of 3,425 meters above sea level in central Bhutan, lies within the Black Mountain range and serves as the connecting thread between Trongsa and Bumthang. Historically, these regions were the strongholds of powerful regional governors, with Trongsa and Bumthang serving as the summer and winter capitals, respectively. The pass has witnessed frequent use by the King and his retinue during their travels.

𝐓𝐇𝐑𝐔𝐌𝐒𝐇𝐈𝐍𝐆 𝐋𝐀 𝐏𝐀𝐒𝐒
Thrumshing La Pass, stands as Bhutan’s second-highest mountain pass, soaring to a height of 3,780 meters above sea level. This pass forms a crucial link between the central and eastern regions, traversing the imposing Donga range. As one travels through this pass, the road is flanked by sheer cliffs, and within a few hours, travelers transition from elevations of nearly 3,800 meters (12,500 ft) to a mere 650 meters (2,130 ft), journeying from alpine forests into semi-tropical valleys.

𝐏𝐄𝐋𝐄 𝐋𝐀 𝐏𝐀𝐒𝐒
Traditionally, Pele La Pass, soaring to a height of 3,370 meters above sea level, marked the geographic division between eastern and western Bhutan. Nestled between Wangdue Phodrang and Trongsa, this pass now falls within the boundaries of the Jigme Singye Wangchuk National Park (JSWNP) within the Black Mountain range. The area surrounding the pass boasts an incredible diversity of bird species, with a recorded count of 391, in addition to housing endangered species such as the Royal Bengal tiger, red panda, golden langur, rufous-necked hornbill, and musk deer. A striking stupa-like temple graces the heart of the road, serving as a central roundabout. Along this route, one can also encounter local vendors and nomads from the surrounding valley, offering authentic local yarn products.

28/11/2023

Amankora

28/11/2023

𝐁𝐡𝐮𝐚𝐧𝐞𝐬𝐞 𝐏𝐞𝐨𝐩𝐥𝐞 𝐒𝐨𝐜𝐢𝐞𝐭𝐲 & 𝐑𝐞𝐥𝐢𝐠𝐢𝐨𝐧
Bhutanese society is a tapestry woven from a rich blend of ethnicity, cultures, and religions, resulting in a harmonious coexistence of diverse traditions. The population of Bhutan, numbering just over 700,000, comprises three main ethnic groups, each with its unique customs and languages, alongside various minority communities.

Tshanglas (Sharchops):
The Tshanglas, often referred to as Sharchops, are considered the original inhabitants of eastern Bhutan. Their ancestral lineage traces back to Lord Brahma, and they speak the Tshangla Kha language. Primarily residing in regions like Mongar, Trashigang, Trashiyangtse, Pemagatshel, and Samdrup Jongkhar, they sustain their livelihood through the cultivation of crops such as maize, rice, wheat, barley, and vegetables. Weaving is a cherished craft among Tshangla women, producing exquisite fabrics, particularly silk and raw silk.

Ngalops:
Ngalops, with Tibetan origins, have settled predominantly in western Bhutan’s six regions. They speak Ngalopkha, a refined version of Dzongkha, Bhutan’s national language. Agriculture serves as their primary livelihood, involving the cultivation of cereals like rice, wheat, barley, and maize, along with various other crops. In areas such as Thimphu and Paro, apple farming is a notable cash crop. The Ngalops are recognized for their Lozeys, ornamental speech, and Zheys, unique dances.
Lhotshampas:
Settled in the southern foothills of Bhutan, the Lhotshampas are believed to have migrated from Nepal during the 19th century, enticed by employment opportunities linked to the kingdom’s construction projects. They speak Lhotshamkha (Nepali) and practice Hinduism. This diverse group encompasses lineages like the Bhawans, Chhetris, Rais, Limbus, Tamangs, Gurungs, and Lepchas. Today, they primarily engage in agriculture, cultivating cash crops like ginger, cardamom, and oranges.

Minority Groups:
Bhutan also embraces various minority communities, including the Bumthaps, Mangdeps, Khengpas in central Bhutan, the Kurtoeps in Lhuentse, and the Brokpas and Bramis in eastern Bhutan. The Bumthaps cultivate buckwheat, potatoes, and vegetables, and some rear yaks and sheep, producing wool and yak hair fabrics. The Mangdeps rely on rice, wheat, maize, and vegetable farming, coupled with animal husbandry. The Khengpas, like the Mangdeps, primarily practice agriculture and are skilled in bamboo and cane crafts.

Kurtoeps:
Inhabitants of eastern Bhutan’s Lhuentse district, the Kurtoeps reside along the Kurichu riverbanks. Women from Khoma are renowned weavers, celebrated for their exquisite Kush*thara textiles.
Layaps
The Layaps, situated in the far north, speak Layapkha. Like the Brokpas, they lead semi-nomadic lifestyles, relying on yaks and sheep for their livelihood. They barter their herd products for rice, salt, and other necessities in Wangdue Phodrang and Punakha.

Doyas
This tribal community predominantly inhabits southern Bhutan, particularly the Dorokha region. They possess a distinctive dialect and style of dress.

Monpas
The Monpas, a small community in Rukha under Wangdue Phodrang, are considered the original settlers of central Bhutan. While they have their unique dialect, it is gradually waning as they assimilate into mainstream Bhutanese society.

Society
Bhutanese society is characterized by its absence of a class or caste system. Slavery was abolished by the Third King Jigme Dorji Wangchuck in the early 1950s through a royal edict. Gender equality has traditionally been upheld in Bhutanese society, and the nation is known for its open and friendly atmosphere. Living in Bhutan entails adhering to social norms, including Driglam Namzha, the traditional code of etiquette. Greetings like “Kuzuzangpo” (hello) and “Kuzuzangpo la” (a more respectful greeting) are commonly used. Handshakes have also gained acceptance. The Bhutanese people are known for their social nature, enjoying gatherings, festivities, and spontaneous visits among friends and family.
Religion:
Bhutan’s constitution guarantees religious freedom, allowing citizens and visitors to practice any form of worship as long as it does not infringe upon the rights of others. While Buddhism is the predominant religion in Bhutan, coexisting with Hinduism, Christianity, and Islam, the Bhutanese have deeply integrated Buddhist traditions into their daily lives. This is evident through the presence of dzongs, monasteries, stupas, prayer flags, and prayer wheels that adorn the landscape. Rituals, ceremonies, and the wearing of traditional scarves (kabney) are common expressions of faith. Animism, with its nature worship and animal sacrifice, continues to be practiced in some remote areas.

Culture
Bhutan’s cultural diversity and richness are profound, with strong emphasis placed on their preservation. The living culture is seen as a guardian of the nation’s sovereignty. Cultural expressions include traditional clothing, festivals, song, dance, archery contests, stone pitching, and a deep connection to the natural world. The Bhutanese society is open and welcoming, with friends and relatives often visiting one another unannounced and receiving warm hospitality

17/11/2023

Department of Trade
Ministry of Industry, Commerce and Employment, Royal Government of Bhutan

17/11/2023

𝐂𝐇𝐎𝐑𝐓𝐄𝐍𝐒 𝐈𝐍 𝐁𝐇𝐔𝐓𝐀𝐍
Chortens, or stupas, grace the Bhutanese landscape as some of the most prominent and revered structures. These religious edifices are scattered across mountains, hillocks, passes, crossroads, and riverbanks. Often referred to as burial mounds, chortens are erected in honor of revered lamas, kings, or as a means to anchor malevolent spirits. They also serve to safeguard specific locales or regions against potentially perilous evil forces, including crossroads, high mountain passes, landslide-prone areas, and accident-prone zones.

The term “chorten” itself translates to a ‘receptacle’ of worship or offering.
The precise origins of the chorten remain somewhat obscure, but it had already evolved into a powerful symbol of veneration before the advent of Buddhism in Bhutan.

Broadly speaking, three distinct styles of chortens are observed, typically categorized as Bhutanese, Tibetan, and Nepali. For instance, Chorten Kora in Trashiyangtse exemplifies the Nepali architectural style, while the Memorial Chorten in Thimphu embodies the classic Tibetan design. Bhutanese chortens take the form of square stone pillars adorned with a khemar or red band near the spiral, occasionally featuring a representation of the sun and moon in the form of a ball and crescent at their apex.

The fundamental architectural elements of most chortens draw upon the symbolism of the five elements. The square or rectangular base symbolizes the earth, the half-spherical dome represents water, the conical or pyramidal spire signifies fire, and the 13 step-like segments found in many chortens symbolize the 13 stages leading to Buddhahood. At the apex, the crescent moon and sun symbolize air, while a vertical spike embodies the sacred light of the Buddha. The spiritual essence of the chorten resides in a carved wooden pole known as the sokshing, positioned within the core of the structure.

Chortens are sometimes erected to commemorate an individual, the visitation of an enlightened sage, or to house sacred texts, relics, and the remains of esteemed lamas and saints.

1. Dewa Shedpai Chorten Gyed:
Among the most well-known stupas are the “Dewa Shedpai Chorten Gyed,” which consists of eight distinct types of chortens associated with the eight pivotal events in the life of Buddha. These are:

a. Desheg Chorten:
Constructed by the command of Buddha’s father to celebrate his birth in Lumbini.

b. Jangchub Chorten:
Built by the regional king to commemorate Buddha’s enlightenment at Bodh Gaya.

c. Choekhor Chorten:
Erected by Buddha’s first five disciples to mark his First Sermon in the Deer Park at Sarnath, near Varanasi.

d. Choetrul Chorten:
Commissioned by the regional king to celebrate Buddha’s victory over non-Buddhist masters at Sarvasti.

e. Lhabab Chorten:
Built by the regional king to commemorate Buddha’s return from the heaven of Thirty-Three Gods, where he preached the doctrine. This day is celebrated as the Descending Day of Lord Buddha (Lhabab Duchen).

f. Yundum Chorten:
Constructed after reconciliation by a king to celebrate Buddha’s victory at Rajagriya over his malevolent cousin, who had sowed discord among the Sangha of monks.

g. Namgyal Chorten:
Raised by the gods to commemorate Buddha’s voluntary extension of his life at Vaisali.
h. Nyende Chorten:
Built by the people of the region to commemorate Buddha’s Maha-Parinirvana at Kusinagara.

2. Ja Rung Kha Shor:
This unique type of chorten is found in select areas of Bhutan. Distinguished by the eyes painted just below its pinnacle, this massive white structure is prominent in Chorten Kora, Kuri Zampa, Chendebji, and Boedgana. According to legend, a Nepalese king granted a piece of land the size of an elephant’s hide to a birdwatcher who wanted to construct a chorten. After receiving the land, she ingeniously cut the hide into thread, effectively expanding her land allocation. She then used this land to build the chorten. Following her passing, her three sons, who later reincarnated as Guru Rinpoche, King Thrisong Deotsen, and Khenpo Bodhisattva, completed the construction. The chorten was christened “Ja Rung Kha Shor,” which translates to “Words Lost to the Birdwatcher.”
3. Chorten Kang Nyim:
An intriguing type of chorten that one can walk through, designed by Gyalwa Lhanangpa. It features interior paintings of the Buddha and a Mandala on the ceiling. This type of chorten is not circumambulated but is instead walked through to receive blessings and ward off misfortune. The Mandala represents heaven, while the two doors symbolize the entrance and exit points of heaven.

4. Mani Dang Ring:
This elongated structure bears carvings of deities and prayers. Its origin remains uncertain, but its name, “Mani Dang Ring,” translates to “a long line of mantras.” Mani Dang Ring structures are often found along primary footpaths, serving as historic highway passages.

06/11/2023

06/11/2023

𝐅𝐞𝐬𝐭𝐢𝐯𝐞 𝐢𝐧 𝐭𝐡𝐞 𝐇𝐞𝐚𝐯𝐞𝐧𝐬
In the celestial realms above, a tapestry of festivity unfurled. The Royal Highland Festival, a jewel in Bhutan’s cultural crown, graced the world stage for the first time on the 16th of October in 2016. Its inception was marked not by mere chance, but by the convergence of three significant celestial events: the celebration of His Royal Highness the Gyalsey’s birth, the commemoration of 400 years since Shabdrung Rimpoche’s presence, and the birth year of Guru Rimpoche within the Rabjung (60 years cycle).

This extraordinary celebration bestowed upon the world the splendor of Gasa Dzongkhag, revealing its treasures of nature, history, and age-old traditions. It served as a beacon, illuminating Gasa’s vision of transformation from “Good to Great Gasa,” while also laying bare the authenticity and simplicity of Highlanders’ lives for all who ventured to partake.
At this grand gathering, visitors would be transported back in time to witness the traditional Buelwa, a gift offering, accompanied by the Auley, a melodious ode rooted in the days of Zhabdrung Rinpoche. This lyrical offering symbolize the unshakable loyalty and profound respect of the Laya community, offered in homage to the dynamic and visionary leadership of their successive monarchs.

The heart of the festival pulses with Layaps, who grace the stage with a multitude of cultural expressions. Highland animals, including the majestic Yaks, noble horses, and resolute Mastiffs, compete in spirited contests. Traditional songs and dances adorn the festivities, weaving together the rich tapestry of Bhutanese heritage.
The festival is a bustling bazaar of ideas and innovation, with stalls spanning the spectrum from locally sourced yak products to highland agricultural technologies, medicinal herbs, and beyond.

Set against the backdrop of the picturesque Laya, the Royal Highlander Festival aims to breathe life into the highlands, fostering a thriving economy and showcasing the highlanders’ innovative spirit. It is a celebration of Bhutan’s highlands, uniting brethren from distant corners to share knowledge, skills, and best practices in the realms of highland life and yak farming.

Once again, the enchanting offering of Buelwa and the soul-stirring Auley mesmerize spectators, a tradition steeped in reverence dating back to the reign of Zhabdrung Rinpoche.

Layaps cast a spell with their cultural performances, their voices and dances painting vivid portraits of their ancient traditions. Meanwhile, the highland beasts - Yaks, horses, and Mastiffs - vie for glory in the arena, their spirited contests a testament to the enduring spirit of the highlands.

The festival offers a treasure trove of local delights, from delectable yak cuisine to highland technologies, agricultural innovations, and the healing secrets of medicinal herbs.

The Royal Highland Festival stands as a unique testament to the nomadic way of life at 3,800 meters above sea level. It celebrates the cultural heritage of the highlands, painting Bhutan’s mountainous landscapes in vibrant hues. The captivating competitions involving highland animals and the stunning Himalayan peaks are highlights of this majestic gathering.

Conceived by His Majesty the King, Jigme Khesar Namgyel Wangchuck, the festival is a heartfelt gesture of appreciation to the indigenous people who call the high mountains of northwest Bhutan home. Laya, a picturesque and remote town, serves as the festival’s stage, a place where time dance to its own rhythm, accessible only through a two-day trek along the Laya-Gasa route—a journey that unveil Bhutan’s pristine and unspoiled landscapes.

The Royal Highland Festival Tour is thoughtfully designed to provide the quintessential Bhutanese experience. It not only immerse visitors in the unique festival but also transport them through some of Bhutan’s most enchanting valleys, offering cultural insights along the way.

During the festival, intrepid tourists can embark on a journey to the mesmerizing and secluded village of Laya, nestled among the awe-inspiring Himalayan peaks. They can explore one of the kingdom’s remotest villages, perched at a breathtaking 3,800 meters above sea level.

As they traverse the diverse landscapes and marvel at the Himalayan splendor, they can delve deep into the rich tapestry of Layap culture and their semi-nomadic way of life. Amidst all this, they can rejoice in being part of the unparalleled annual Royal Highland Festival and venture into local homes to savor rice-brewed wine, and experience the warm embrace of authentic Bhutanese hospitality.

The Royal Highlander Festival is not merely an event but a revelation—a glimpse into the heart of Bhutan’s highlands, where culture, tradition, and nature converged in a harmonious celebration of life at the roof of the world.

27/10/2023

Pemako

27/10/2023

𝐀𝐧 𝐄𝐭𝐞𝐫𝐧𝐚𝐥 𝐌𝐨𝐦𝐞𝐧𝐭
The entire nation was awash in a jubilant symphony of joy and enthusiasm, sparked by the momentous news delivered by Their Majesties. On the 14th of June, 2023, Their Majesties, The Druk Gyalpo and Gyaltsuen, graced the people with the revelation of Her Majesty’s forthcoming third Royal child, due to grace our realm in the embrace of early autumn. Their announcement, infused with grace and humility, carried with it profound gratitude for the unwavering well wishes and prayers of the Bhutanese people.

In the wake of this announcement, the digital realm, in all its splendor, became a tapestry of heartfelt expressions. Social media platforms reverberated with waves of happiness, resounding prayers, and heartfelt congratulatory messages for Their Majesties. The official proclamation unfurled on His Majesty The King’s venerable page, ignited a collective flame of celebration and unity.

Then, on the 9th day of September, 2023, came the resplendent announcement of a new arrival to the royal fold—a luminous princess. The statement, filled with grace and reverence, bestowed upon us the joyous news of the birth of a healthy baby girl to Their Majesties, The Druk Gyalpo and Gyaltsuen. It unfolded on the auspicious 25th day of the 7th month of the Female Water Rabbit year.

Blessings, they say, manifest in myriad forms, and this moment was an embodiment of such divine grace. The entire nation resonated with newfound richness and spiritual elation. Bhutanese citizens celebrated this sublime occasion in various ways, some by illuminating the sanctity of their homes with the soft glow of butter lamps, offering fervent prayers that danced upon the wings of hope.

Royal births, like a soothing balm, infuse the nation with hope and optimism. They are not merely events in isolation, but rather, they are symbolic threads intricately woven into the tapestry of our nation’s history. These births herald continuity, blessings of peace, and the promise of prosperity in the sacred land of Drukyul. The people, overcome with joy and excitement, proclaimed, “We are overjoyed and thrilled with this heartwarming news.”

This euphoria also underscores the collective merit and good fortune of the Bhutanese people. While the birth of every human being is a precious gem, a new member of the royal family is a gem beyond compare. It signifies the emergence of a future leader, a harbinger of hope.

With this wondrous news, Bhutan’s monarchy stands fortified, a beacon of enduring strength, blessed by the Precious Three Jewels. It serves as a steadfast source of continuity and a wellspring of happiness for the Bhutanese people. It also marks the dawn of a new era, teeming with even greater promises and a future illuminated by the visionary leadership of Their Majesties.

“The first cry of a baby is the most beautiful sound ever,” a saying goes. But for a nation that stretches far beyond its borders, it ushers in not just joy but also an abiding sense of stability.

The arrival of Gyalsem can be viewed through various lenses—spiritual, rational, and scientific. It can be analyzed from diverse perspectives. However, irrespective of the viewpoint, one undeniable truth stands: a new member, a princess, now graces the halls of Lingkana Palace. Bhutan prayed for Gyalsem; Bhutan aspired for Gyalsem. And with the birth of Gyalsem, those aspirations were fulfilled, and joy overflowed. In essence, our parents, Their Majesties, the King and Queen, have added a new member, a sister, to the Bhutanese family.

Another simple reality that we must acknowledge is the challenges Bhutan faces. His Majesty, as our guardian and parent, has been tirelessly seeking sustainable solutions to the nation’s problems, sacrificing all comforts and unstintingly moving around. Uncertainty and anxiety had loomed over us. However, on the morning of September 9, a metaphorical shower quenched the desert of our worries. Our hearts held nothing but joy. A united Bhutan celebrated together.
Royal births, like soothing balms, infuse nations with hope and optimism. This moment embodied divine grace, a manifestation of blessings in countless forms. The entire nation resonated with newfound opulence and spiritual elation. Bhutanese citizens celebrated this sublime occasion in myriad ways—some illuminating the sanctity of their homes with the gentle glow of butter lamps, offering fervent prayers.

We can only begin to imagine the joy Their Majesties experienced, especially His Majesty. It was a profoundly special moment, a respite, even if temporal, from the weight of responsibilities.

Gyalsem’s arrival coincides with a transformative period in Bhutan’s history, replete with challenges. Her birth is an auspicious indicator that Bhutan will navigate turbulent waters with grace.

Further, within our Royal Family, we find the embodiment of Tara—Jetsun Droelma, revered as the Wisdom Goddess, the Embodiment of Perfected Wisdom, the Goddess of Universal Compassion, and the Mother of all Buddhas. As Gyalsem grows, Bhutan’s wisdom and compassion will also flourish. In the not-so-distant future, we will witness Gyalsem gracefully engaging with state guests, including princesses from other countries.

From a spiritual perspective, Gyalsem was born in the Year of the Rabbit, symbolizing peace and patience. The water element signifies tapping into inner wisdom and trusting instincts. This combination underscores the importance of relationships, diplomacy, and building bridges, both professionally and personally. Rabbits, considered the luckiest of all zodiac animals, embody peace, compassion, intelligence, loyalty, generosity, honesty, and wit. Buddhists designate the seventh month as a month of joy.

On the 5th day of February 2016, Her Majesty granted the kingdom a priceless gift—a son, His Royal Highness Gyalsey Jigme Namgyel Wangchuck. Then, on the 19th day of March 2020, the royal legacy continued to flourish, as Her Majesty bestowed upon Bhutan the blessing of a second son, His Royal Highness Jigme Ugyen Wangchuck. And on 9th September 2023, we were blessed, yet again with the birth of Gyalsem.
This euphoria underscores the collective merit and good fortune of the Bhutanese people. While every human birth is precious, the birth of a royal family member is a gem beyond compare.

In the splendid tapestry of Bhutan’s history, these moments shall forever gleam like radiant jewels, reminders of the enduring legacy of its monarchs and the limitless love they bear for their people.

What truly matters is that we are blessed, and Their Majesties, our parents, have gifted us with a sister. As an Indian tourist aptly remarked: “It is not just Bhutanese who are blessed. The whole world is blessed, for an extraordinary human being has been born in Bhutan—for the whole world.”

27/10/2023

𝐊𝐮𝐳𝐮𝐳𝐚𝐧𝐠𝐩𝐨 𝐋𝐚
October-November-Vol1-Issue 7, 2023

27/10/2023

𝐙𝐇𝐀𝐁𝐉𝐄𝐓𝐇𝐀𝐍𝐆
The beautiful Zhabjethang Lhakhang (temple) near Thasa village has numerous sacred objects surrounding it. Among others, there are footprints of Guru Padmasambhava and dakinis on the rocks which are preserved just next to the temple.

27/10/2023

𝐙𝐇𝐀𝐁𝐃𝐑𝐔𝐍𝐆’𝐒 𝐑𝐄𝐒𝐈𝐃𝐄𝐍𝐂𝐄
The residence of the first mind reincarnation of Zhabdrung Ngawang Namgyel, Sungtrul Chogley Namgyal, in Nindukha village is now a well-preserved heritage house. It was here that he was born. Later, it was also used as the official residence of Daga Penlop Rinzin Dorji.

On Nindukha’s hilltop overlooking Daga Dzong and Zhabdrung residence lies the sacred Nindukha Lhakhang.

27/10/2023

𝐋𝐀𝐍𝐃 𝐅𝐎𝐑𝐌𝐀𝐓𝐈𝐎𝐍 𝐎𝐅 𝐋𝐀𝐌𝐀 𝐋𝐀𝐌𝐈𝐍𝐈
This beautiful land formation, about 15 kilometers from Lhamoidzingkha town, is unique to a place called Lama Lamini. Essentially, they are small buttes formed of sedimentary rocks which when exposed to heavy rainfall get denuded leaving behind innumerable dagger-shaped land formation. These salt-lick rocks are rich in nutrients and mineral and attract wildlife besides its wonderful appearance and color.

The local people also consider the place sacred and perform rituals as they believe their deity resides here.