আমি একজন সাধারন মানুষ। সাধারণভাবেই পৃথিবী থেকে চলে যেতে চাই। যাওয়ার আগে নিজের সাথে কিছু ভালো আমল নিয়ে যেতে চাই, তাই আজও খুঁজে বেড়াচ্ছি নিজের ঝুলিতে কিছু নেওয়ার জন্য Not for musical rethym, I love Shigee and his for his spiritual deepness and expression of goodness.’
Rezaul Haque say, ‘He did not write song. When spirit came, he called followers and said to memorise the song-script. Still now
arround the country, there is many song only to people memory, the collection is going on. There is 13 pionner followers had been blessed by Lalon sha. His first follower sh*tol sha. He came to a moulana ( muslim prist ). But he came upstream! His works were aginst of current. He religion was, ‘ ujano dormo’ ( challence to contemporarty ). He did not say about his religion. He believed to human religion. This is truth. Only it will sustain.’
The great Lalon was not famous in life time. But his baul philosophy was introduced by Rabindranath and contemporary scholars. He was the greatest mystic-singer of the subcontinent. Lalon believed, the ‘body’ is the universe and the universe is the body. He was revolutionary, challenged to contemporary life style, religions and practices with simple word of songs. In Kushtia at the Lalon shrine every year held “Lalon Festival” the biggest gathering of Bauls and Bauls’ performance. Nowadays in Bangladesh modern signers also following the folk approach and word of Lalon songs. All Bangladeshi appreciate very much Lalon song, particularly for its deep spiritual meanings and inspiration.